The gravity of liturgical abuse and the Diocese of Worcester

Many Catholics today, priests and laity as well as consecrated religious, possess a lust for innovation which they use to assault the stability of sacred rites.  Referring to these liturgical terrorists who seek to violently replace divine forms with their own reckless innovations, John Henry Cardinal Newman warned that, "No one can really respect religion and insult its forms.  Granted that forms are not immediately from God, still long use has made them divine to us; for the spirit of religion has so penetrated and quickened them, that to destroy them is, in respect to the multitude of men, to unsettle and dislodge the religious principle itself.  In most minds usage has so identified them with the notion of religion, that one cannot be extirpated without the other.  Their faith will not bear transplanting...Precious doctrines are strung like jewels upon slender threads." (John Henry Cardinal Newman, Parochial and Plain Sermons, Vol. II, Christian Classics Inc, pp. 75-76).

Those who are bent on making their own unauthorized changes to the liturgy often fail to appreciate how such an endeavor can constitute grave sin.  I know this because some have accused me of making a mountain out of a molehill for my opposition to various liturgical abuses.  Dr. Germain Grisez explains: "There are many reasons why it is wrong for priests intentionally to make unauthorized liturgical changes.  Two are especially important.  First, such changes sometimes embody or imply deviations from Catholic faith; even when they do not, they often omit (see here for example) or obscure something of the liturgy's expression of faith.  Thus, the Church teaches: 'The law of prayer is the law of faith: the Church believes as she prays.  Liturgy is a constitutive element of the holy and living Tradition' (cf. DV 8).  For this reason no sacramental rite may be modified or manipulated at the will of the minister or the community.  Even the supreme authority in the Church may not change the liturgy arbitrarily, but only in the obedience of faith and with religious respect for the mystery of the liturgy.' (CCC, 1124-1125).

Dr. Grisez continues, "..in the Eucharist, a priest acts in the person of Christ, who joins humankind to the Father; but in making unauthorized changes, a priest obscures Jesus' action, focuses attention on himself, and becomes an obstacle to the relationship between God and His People that priests are ordained to serve...Priests are agents ordained to deliver God's gifts to His People.  If they deliver some substitute for what Jesus has entrusted to them, they interpose themselves between - and defraud - both God and His People...

There are five additional reasons why unauthorized changes should not be made in the liturgy.  First, the liturgy is the worship of the Church as a body, and those who are ordained act as Church officials in performing liturgical roles.  So, insofar as a priest makes unauthorized changes, he misrepresents as the Church's what is in fact only his or some limited group's.  Even if this misrepresentation deceives no one and is intended for some good end, it is at odds with the reverence necessary for true worship.  Second, this essential irreverence and the obvious arbitrariness of intentional unauthorized changes strongly suggest that the Eucharist is not sacred, and this suggestion tends to undermine not only faith in Jesus' bodily presence in the consecrated elements, but faith that the Eucharist is Jesus' sacrifice made present for the faithful to share in.  Third, a priest who makes intentional, unauthorized changes acts with deplorable clericalism by imposing his personal preferences on the laity and violating the rights of those who quite reasonably wish only to participate in the Church's worship.  Fourth, intentionally making unauthorized changes sets a bad example of serious disobedience to the Church's norms, and this bad example is likely to encourage some people to think and do as they please not only in liturgical and canonical matters, but in matters of faith and morals.  Fifth...unauthorized liturgical changes often become a needless, divisive issue for the faithful, thus impeding the charity that the Eucharist should express and foster."

Still think that liturgical abuse is a small matter of little significance?  If so, this reflects on your own immaturity and not the objective truth that liturgical abuse constitutes grave matter.  How grave?  Again, Dr. Grisez:

"The reasons why priests should not make unauthorized liturgical changes also make it clear..that a priest's intentionally doing so is of itself matter of grave sin.  Of course, many changes are in themselves very minor, and a few perhaps even are real improvements.  But though this kind of sin admits  parvity, such small changes also are scandalous, not only because they give the faithful a bad example of disobedience but because they contribute to a clerical culture in which liturgical abuse is widely tolerated and sometimes even expected, so that some are encouraged to engage in far graver abuses.  Now, even a sin venial in itself becomes grave scandal when one foresees that it is likely to lead others to commit grave sin; thus, the element of scandal makes grave matter of even minor liturgical abuses likely to encourage more serious abuses by other priests.  Due to widespread confusion and negligence of some bishops, many priests undoubtedly lack sufficient reflection regarding this sin."

Serious matter this.  But how many priests within our own Diocese of Worcester routinely make unauthorized liturgical changes and think nothing of it?  Only recently I had to address the fact that several area priests were omitting the Creed from the liturgy.  At one parish where I often attend Holy Mass, a woman who serves as an Office Manager for the parish called me an idiot and indicated that if I don't care for the liturgical abuses, I should stay away.

But is this really the answer?  Insulting Catholics who want to participate in a faithful liturgy? 

Liturgical abuse is most serious.  But thus far, Bishop Robert McManus has not dealt in any meaningful way with this ongoing problem.  Read Michael Poulin's comment at my post dealing with our new Pope Francis.

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Two priests of the Worcester Diocese: Fr. Leo-Paul LeBlanc and Fr. Andre Gariepy

On November 5, 1977, in a locution to Father Stefano Gobbi, Our Lady, referring to the purification to come (and which we're beginning to live through now), said, "Do not stop to consider the ever thickening darkness, the sin which has been set up as the norm of human action, the suffering which is mounting to its peak and the chastisement which this humanity is preparing with its own hands."

Father Leo-Paul LeBlanc, the pastor of Immaculate Heart of Mary parish in Winchendon, like many of his contemporaries within the Diocese of Worcester and beyond, disagrees with Our Lady.  In fact, in a homily given during the 9:30 a.m. Mass yesterday, Fr. LeBlanc asserted that it is a "confused theology" which advances the idea that God sends punishments (or chastisements).  God, insisted this proud cleric, "doesn't work that way."

How then does Fr. LeBlanc explain the Flood which destroyed the known world in Noah's time?  How does he explain the five cities of the plain - Sodom and Gomorrah - which were wiped out because of the grave sins [primarily homosexual acts] which were being committed there?  It was the holy angels who told Lot, "We are about to destroy this place, for the outcry reaching the Lord against those in the city is so great that he has sent us to destroy it." (Genesis 19: 13).

Only a foolish man would attempt to "correct" God's Holy Word.  And that Holy Word is most clear, for those who haven't lost their supernatural faith while succumbing to a radical secularism.  We read: "I will punish them for their sin" (Exodus 32: 34); "he does not leave the guilty unpunished" (Exodus 34: 7); "I will punish you for your sins seven times over" (Leviticus 26: 18); "I will choose their punishments" (Isaiah 66: 4); "on the wicked he will rain coals and sulphur" (Psalm 11: 6); "I will punish their sin with the rod" (Psalm 89: 32); "the wicked will not go unpunished" (Proverbs 11: 21); "God knows how to keep the unrighteous under punishment" (2 Peter 2: 9); "the Lord will punish the powers in heaven and the kings on earth" (Isaiah 24: 21); "the Lord is coming to punish the people of the earth for their sins" (Isaiah 26: 21); "the Lord will punish men for all such sins" (1 Thessalonians 4: 6).

God doesn't send punishments?  The Scriptures tells us otherwise.

Father LeBlanc implied in his homily that there is really no difference between mortal and venial sin, asserting that faithful Catholics who view AIDS as a punishment for grave or mortal sin should look at their own sins and not see the disease as resulting from sin.  In doing so, Fr. LeBlanc employed the word "gay" to refer to homosexuals or sodomites, which itself is evidence that he has succumbed - on some level - to radical homosexual agitprop.  To begin with, yes we are all sinners.  But as the Catechism of the Catholic Church makes clear: "Sins are rightly evaluated according to their gravity.  The distinction between mortal and venial sin (which apparently is lost on Fr. LeBlanc), already evident in Scripture, became part of the tradition of the Church.  It is corroborated by human experience...Mortal sin destroys charity in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.  Venial sin allows charity to subsist, even though it offends or wounds it." (CCC, 1854, 1855).

Some sins are so vile that they cry to heaven for vengeance.  The Catechism lists among these "the sin of the Sodomites" (See CCC, 1867). 

Having succumbed on some level to homosexual ideology, Fr. LeBlanc rejects the idea that AIDS is a punishment for homosexual acts and a culture which has largely embraced homosexuality.  Saint Paul, however, writing under the inspiration of the Holy Spirit, says that those who exchange natural relations for unnatural receive "in their own persons the due penalty for their error." (Romans 1: 27). 

Whether Fr. LeBlanc cares to acknowledge it or not, God does send chastisements.  In fact, Scripture assures us that He chastises the son he favors.  As Father Albert J. Hebert, S.M., has explained, "The chastisement actually involves a complexity of severe trials and tribulations for the human race: natural disasters of all types like floods and tidal waves, storms, quakes, eruptions, economic disasters, famines, plagues, diseases which will include incurable ones, revolutionary activities, indiscriminate terrorist bombings, civil, racial and religious strife; wars, persecutions...Many of these sufferings will be either from nature or from one's own fellowman.  The demons will urge them on in this mutual self-destruction and there will be much destruction by the demons themselves.  A sort of petic justice and retribution!  Man, along with Satan, makes his own hell, even on earth."

And aren't we beginning to see these things take place?

Also yesterday, Fr. Andre Gariepy, a retired priest of the Worcester Diocese who currently resides in Fitchburg, celebrated Mass for Fr. Joseph Jurgelonis at Saint Martin's Parish in Otter River.  It is most unfortunate that this parish should call upon Fr. Gariepy to fill in for Fr. Jurgelonis while he is away.  For Fr. Gariepy has asserted that, "There are no absolutes, the Ten Commandments are only guidelines."

Only guidelines?

The Catechism of the Catholic Church, referring to the Decalogue (The Ten Commandments - see Exodus 20), explains that, "Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.  They are fundamentally immutable, and they oblige always and everywhere.  No one can dispense from them.  The Ten Commandments are engraved by God in the human heart." (CCC, 2072). 

Fr. Gariepy is opposing the Magisterial teaching of the Church.

Pope John Paul II also emphasizes the immutability of the Ten Commandments while explaining that they are the path to life: "In acknowledging these commandments, Christian hearts and our pastoral charity listen to the call of the One who 'first loved us' (1 Jn 4: 19).  God asks us to be holy as he is holy (cf. Lv 19: 2), to be - in Christ - perfect as he is perfect (cf. Mt 5: 48).  The unwavering demands of that commandment are based upon God's infinitely merciful love (cf. Lk 6: 36), and the purpose of that commandment is to lead us, by the grace of Christ, on the path of that fullness of life proper to the children of God." (Veritatis Splendor, No. 115).

Advocates of the emerging New Age religion, the humanitarian religion of the Antichrist, insist that the Ten Commandments are essentially obsolete (see here) and that Christianity is a barbaric religion which is not fit for modern man.  It must, therefore, be purged of its fundamental dogmas and eventually reinterpreted.  For such people, the religion of the future must be man-centered.  Everything is relative.  Morals are not absolute.  Traditional values are outdated and meaningless and are advanced by ignorant men.  They must be discarded.  A watered-down social gospel (such as that promoted by Deacon Richard Tatro of Saint Martin's parish) is okay, but any serious talk about conversion, heaven and hell is "backward" and "obsolete."

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Liberal columnist Bonnie Erbe: the Christian era is crumbling and this will be liberating

In their Pastoral Letter on Freedom of Conscience and Religion, the Canadian Conference of Catholic Bishops, citing Blessed John XXIII's Encyclical Letter Pacem in Terris, No. 14, remind us that, "Every individual has the 'right to be able to worship God in accordance with the right dictates of conscience....Besides being free from external coercion, everyone must be able freely to exercise the right to choose, profess, disseminate, and practice his or her own religion in private and in public.  This includes the freedom for parents to educate their children in their religious convictions and to choose the schools which provide that formation.  Moreover, the State has the obligation to protect this right by means of a legal and administrative framework and to create a suitable environment where it can be enjoyed...Unfortunately, religious freedom is far from being effectively guaranteed everywhere.  Sometimes it is denied for religious or ideological reasons.  At other times, although it may be recognized in law, it is hindered in practice by a legal system or social order which enforces strict control, if not a monopoly, over society....

More subtle threats to religious freedom arise from the cultural predominance of radical secularism and 'a subliminal relativism that penetrates every area of life.  Sometimes this relativism becomes aggressive when it opposes those who say they know where the truth or meaning of life is to be found.' (Pope Benedict XVI, Address to Central Committee for German Catholics, Freiburg in Breisgau, September 24, 2011).

This aggressive and hate-filled secularism which Pope Benedict XVI refers to aims at forcing religious believers - and especially Catholic Christians - to keep their religious convictions to themselves while insisting that atheists, agnostics and the "non-affiliated" should not be held to the same restriction.  The Canadian Conference of Catholic Bishops rightly declare that such an aim amounts to nothing less than "an expression of religious intolerance."

This intolerance is embraced by liberal columnist Bonnie Erbe.  In a column entitled "Christian leaders losing power, and I'm fine with that," which was carried by the Fitchburg Sentinel & Enterprise, Ms. Erbe argues that America is morphing "from one nation under one Christian god to an amalgam nation under many gods" and that it is "liberating" to know that the non-Christian population is increasing even as the ranks of Church-going Christians decreases.

Ms. Erbe rails against the Catholic Church in particular because the U.S. Bishops have had the audacity to stand up for religious freedom against the Obama administration's contraception mandate which would violate the First Amendment guarantee of religious liberty.  She writes, "Clearly, they and other Christian church leaders still see us as one nation under one god.  But...this is changing.  Another Pew poll released two years ago on the 'millennial' generation and its relationship with faith should be even more troubling to Christian leaders.  It showed the following, quoting from the Pew website: 'Americans ages 18 to 29 are considerably less religious than older Americans.  Fewer young adults belong to any particular faith than older people do today.  They also are less likely to be affiliated than their parents' and grandparents' generations were when they were young.'

For Ms. Erbe, this is all just great news.  She writes joyfully, "One day, Christian leaders will wake up and recognize that their era is crumbling.  If that means they will have decreasing power in the political realm, it will be a blessing for all of us..."

In other words, if the rights and freedoms of Christians are to diminish as their ranks grow smaller, such will represent a blessing to those who oppose the Christian Church.  Having succumbed to the Father of Lies (John 8: 44), Ms. Erbe could not possibly understand that the growing apostasy will not represent a "blessing" for pagans, atheists, agnostics and the "non-affiliated."  On the contrary, the Holy Spirit assures us through Saint Paul that the day of the Lord will not come "unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition" (2 Thessalonians 2: 3) and that, "The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders, and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved." (2 Thessalonians 2: 9-10).

The coming of the lawless one (the Antichrist for the scripturally illiterate) will set off a sequence of events culminating in the complete destruction of those who have "refused to love the truth and so be saved."  Jesus refers to this mystery in John 5: 43.  After this destruction comes, we will have a new heavens and a new earth where nothing unclean shall enter (Revelation 21: 27).

Now that will be a blessing!

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Jan, a parishioner at St. Joseph's Parish in Fitchburg: If you don't care for the falsification of Catholic Liturgy, don't come

In my last post, I noted how Saint Joseph's Parish in Fitchburg omitted the Nicene Creed at Holy Mass and that, because I took exception to this, a parishioner left a comment at this Blog calling me an idiot.  Now another parishioner named Jan (who some have indicated is most likely the parish secretary Janice Potter), left a comment here  saying, "What a wonderful church. I love it here. If you have a problem with it, which you obviously do as you seem to slam it every chance you get, then don't come."

In other words, if I believe that the priests who celebrate Mass at Saint Joseph's should not omit the Creed, that's my problem and I am the one who should solve the problem by leaving.

In other words, Jan is implying that that the priest has a right to alter the liturgy at will and to omit the Creed [or anything else he desires] and if I don't like it, I am the problem.

The Instruction Redemptionis Sacramentum stresses that, "Whenever an abuse is committed in the celebration of the sacred Liturgy, it is to be seen as a real falsification of Catholic Liturgy. St Thomas wrote, 'the vice of falsehood is perpetrated by anyone who offers worship to God on behalf of the Church in a manner contrary to that which is established by the Church with divine authority, and to which the Church is accustomed.'" (RS, 169).


The same document tells us that, "In order that a remedy may be applied to such abuses, 'there is a pressing need for the biblical and liturgical formation of the people of God, both pastors and faithful,' so that the Church’s faith and discipline concerning the sacred Liturgy may be accurately presented and understood. Where abuses persist, however, proceedings should be undertaken for safeguarding the spiritual patrimony and rights of the Church in accordance with the law, employing all legitimate means." (RS, 170).

An excellent article over at EWTN tells us that:


"When the justice of obedience to ecclesiastical law is not rendered and thus the proper Order of the Mass is violated, there can be no real unity in the parish and thus no peace. As a result, the Catholic unity of communion with the bishop and with and through the bishop with Peter is disturbed. Hierarchical Communion is one of the three marks of unity to be found in the Church, the others being unity of faith and unity in the discipline of the Sacraments. Liturgical disobedience uniquely disturbs all three! This is not surprising since the Eucharist is the principal source and sign of the unity of the Church. By its very nature, it MUST be either a sign of unity or a sign of disunity.


Of course, many other evils enter in by liturgical disobedience, including the serious injustice of depriving the faithful of licit, and in some cases valid, sacraments, something to which as Catholics they have a right.

Canon 214 The Christian faithful have the right to worship God according to the prescriptions of their own rite approved by the legitimate pastors of the Church, and to follow their own form of spiritual life consonant with the teaching of the Church.

When these evils occur they have the right, and even the responsibility, to make their voices heard.


Canon 212

1. The Christian faithful, conscious of their own responsibility, are bound by Christian obedience to follow what the sacred pastors, as representatives of Christ, declare as teachers of the faith or determine as leaders of the Church.

2. The Christian faithful are free to make known their needs, especially spiritual ones, and their desires to the pastors of the Church.

3. In accord with the knowledge, competence and preeminence which they possess, they have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful, with due regard for the integrity of faith and morals and reverence toward their pastors, and with consideration of the common good and dignity of persons.

Bishop Robert McManus needs to look into this situation.  Liturgical abuses are very serious.  The solution is not for faithful Catholics to be told to "move on."  The solution is for the priests at Saint Joseph's Parish to return to fidelity, to cease abusing the liturgy and disrupting the Church's unity.

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Parishioner from St. Joseph's Parish in Fitchburg: "You're an idiot."

In a previous post, I noted that the Creed is often omitted during Holy Mass in certain parishes throughout the Worcester Diocese.  One of these parishes where the Creed was recently omitted is Saint Joseph's Parish in Fitchburg, Massachusetts.

Evidently my post struck a nerve.  I received a couple of hateful comments, one of them calling me an idiot and suggesting that the celebrant that day, Father Richard Trainor, simply forgot to include the Creed.  The problem with this theory is that Father Trainor concelebrated the Mass with a visiting La Salette priest that day and there were two deacons also present - Deacon Jim Couture and retired Deacon Bob Leger.  Surely with two priests and two deacons present, somebody could have remembered the Creed.

There is a point when the lying and the excuses have to stop.  We are told in Ephesians that, "Speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ....Therefore, putting away falsehood, let everyone speak the truth with his neighbor, for we are members one of another." (Eph 4: 15, 25).

The anonymous person who called me an idiot then asserted that I am "unmanly" because I didn't approach Father Trainor with my concerns.  Two things: First, Father Trainor should understand his role in the liturgy without my holding his hand.  Secondly, when I approached the pastoral leaders at Saint Joseph's in the past with suggestions, I was treated with outright hatred and hostility.  I was also excluded from participation in the life of the parish.  I really do not care to subject myself to more of their abuse.

But here's the thing folks.  Sacrosanctum Concilium of the Second Vatican Council states clearly in No. 22 that:

"1. Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop.


2. In virtue of power conceded by the law, the regulation of the liturgy within certain defined limits belongs also to various kinds of competent territorial bodies of bishops legitimately established.

3. Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority."

Canon 846 of the Code of Canon Law states clearly that:

"The liturgical books, approved by the competent authority, are to be faithfully followed in the celebration of the sacraments.  Accordingly, no one may on a personal initiative add to or omit or alter anything in those books."
And I'm an idiot for expecting the two priests and the two deacons present to abide by the Church's teaching and Canon Law?

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What is going on at Saint Joseph's Parish in Fitchburg?

The Sentinel & Enterprise is reporting that, "Residents living near St. Joseph Church on Woodland Street expressed shock Tuesday after hearing that a priest who had served at the parish has been charged with possessing child pornography and stealing from the church.  The Rev. Lowe Dongor received a summons to Fitchburg District Court on Friday and was arraigned Monday on charges of larceny over $250, larceny from a building, and having child pornography in his possession."

The article goes on to explain that Fr. Dongor, age 35, "..was put on leave in July, at which time he was assigned to reside at the Holy Name of Jesus House of Studies in Worcester, which houses college-age men who are thinking about entering the priesthood."  Isn't that nice.  Images depicting young girls, approximately 10 to 11 years of age, in various stages of nudity, were found on Fr. Dongor's computers.  "In addition," the Sentinel & Enterprise reports, "many of the pictures depicted a chest and genitals prominently displayed."

So what does the Diocese do?  It houses Fr. Dongor at a house of studies which serves as the home for young men who are discerning a priestly vocation. 

According to the Sentinel & Enterprise, "Deacon Jim Couture declined to comment on the matter."  This doesn't exactly surprise me.  This is the same deacon who has promoted the work of Father John Powell, S.J. in the past.  See here.

What is going on at St. Joseph's Parish in Fitchburg?

I'm beginning to understand why the "leadership" at St. Joseph's Parish didn't want me around and excluded me from participation in parish ministry.

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Fitchburg's Mayor Lisa Wong Only Sees What She Wants To See

Fitchburg's Mayor Lisa Wong, who was so instrumental in bringing Planned Parenthood to Fitchburg, has gone on record in the past as saying that she would like to see more interaction between Planned Parenthood and the public.  Ms. Wong's support for Planned Parenthood is, of course, gravely disturbing.  For, as Bishop Charles V. Grahmann, DD has said, "Anyone who supports, belongs to, or sits on Boards of Directors of Planned Parenthood are promoting the legacy of Margaret Sanger which is the outline for Nazi Germany's 'human weeds and genetically inferior races.'"

As I noted in a previous post, "Planned Parenthood is virulently anti-life and anti-Christian. In one pamphlet, Planned Parenthood says: "In every generation there exists a group of people so filled with bigotry and self-righteousness that they will resort to any means - even violence - to impose their views on society. Today, such fanatics dominate a movement ironically called 'the Right-to-Life,' a movement which threatens the most basic of all human rights."


And, as Dr & Mrs. Willke explain, "Planned Parenthood has promoted a pro-abortion 'comic book,' geared for teenagers, entitled Abortion Eve. On the back cover is a caricature of the 'Assumption of the Blessed Virgin' depicting a pregnant Mary with the idiot face of Mad Magazine's Alfred E. Neumann. The caption says, 'What, me worry?'" (p. 343).

Don Weintraub, Vice President for International Affairs of PPFA, has admitted that, "Planned Parenthood is not just a social or medical service agency. It is part of a cause, a movement.." (March 12, 1985). And what is the driving force behind this movement? Racism, eugenics and the destruction of Christian morality. See here.

Margaret Sanger, the Founder of Planned Parenthood, was a prominent proponent of eugenics and forced sterilization. See here. She approved of Hitler's forced sterilization program. (See "Into the Darkness, Nazi Germany Today," by L. Stoddard, p. 196). Go here to learn more about Margaret Sanger by reading her own words."

Any decent person would therefore view Mayor Wong's promotion of and support for Planned Parenthood as both a disappointment and a failure [to uphold the common good].  And yet, Fitchburg's Mayor is proud of her record [in a city which the television program Chronicle compared to Appalachia because of its serious economic problems].  In an article entitled "Fitchburg mayoral candidates face off in forum," (August 30, 2011 edition of the Sentinel & Enterprise), Mayor Wong, responding to a rumor that she does not live in Fitchburg [she actually does], asserted that this rumor "comes from people who want to criticize her, but can't find anything of substance." (p. 2).

Apparently Mayor Wong only sees what she wants to see.  Presiding over a city in economic turmoil, she has given her endorsement to an organization which is Christianophobic and which dedicates itself to killing the unborn for profit.   It was Pope John Paul II, in a homily given at the Capitol Mall in Washington, D.C., on November 5, 1979, who said that, "All human life - from the moment of conception and through all subsequent stages - is sacred, because human life is created in the image and likeness of God.  Nothing surpasses the greatness or dignity of a human person.  Human life is not just an idea or an abstraction; human life is the concrete reality of a being that lives, that acts, that grows and develops; human life is the concrete reality of a being that is capable of love, and of service to humanity."

Unfortunately Mayor Wong cannot see this concrete reality.  She only sees what she wants to see. 

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The Latin Mass in Fitchburg and the wisdom of Gamaliel

Those of you who are regular readers of this Blog know full well that I prefer the Latin Mass and have done much to make the case for it.  A few years ago, I wrote a couple of posts promoting what I thought would be an exciting development for Fitchburg, Massachusetts.  See here for example.  Now Todd Tabbaa, who writes for the Latin Mass Fitchburg Blog (as well as Ecce Agnus Dei), has announced that, "It is with sadness but not without hope for the future that it is announced that Mass in the Extraordinary Form at St. Joseph parish in Fitchburg will terminate on June 5th. The reasons are of simple practicality and a realistic evaluation of the fact that after almost one year of having the Traditional Latin Mass at this parish, the number of attendees has not increased and is not sufficient to maintain basic expenditures. The various considerations which affect growth, including Mass time, location, and proximity to other Traditional Latin Masses in the diocese may all be considered in our decisions for future directions. We will thus meet after our last Mass on June 5th downstairs in the parish hall (at our community potluck) for discussion and planning..."  (See here).

Now the Latin Mass continues to attract young people from every region.  I have said that the Latin Mass movement is largely a youth movement.  One has only to attend the traditional Mass to see this.  What is the problem then?  Why did the Latin Mass fail to take off at Immaculate Conception and later Saint Joseph's Parish in Fitchburg.

I believe there are probably several reasons for this.  But one reason which will probably not be acknowledged by those who were coordinating the effort in Fitchburg is that they had made the decision to associate themselves with the Saint Benedict Center in Richmond, New Hampshire, an organization which has engaged in anti-Semitism and Holocaust denial.  See here and here for example.

I attended the Latin Mass at Immaculate Conception until the subject of Father Leonard Feeney came up.  After explaining my position regarding Father Leonard Feeney and the Saint Benedict Center (again, the one located in Richmond, New Hampshire) to Mr.Todd Tabbaa and his wife, I was shunned from that point on. 

Two thousand years ago, Gamaliel, a Pharisee and celebrated doctor of the Law, exhorted his fellow Israelites to leave the Apostles alone (they were planning to scourge them).  In doing so (read Acts 5: 38, 39), he explained that if an endeavor or activity is of human origin, it will destroy itself.  Another way of saying that "unless the Lord build the house, they labor in vain who build it." (Proverbs 14: 34).

How sad that there are some who insist that the Latin Mass movement has to be associated with the name and ideology of Father Leonard Feeney.  See here.

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The Church can unconsciously discriminate against single people: Just ask the folks at St. Joseph's Parish in Fitchburg

"Being single. For some of us it is the way we live our Vocation. For others it is a temporary state. For some it brings much joy. For others sadness and a feeling of incompleteness. Not all single folks are called to a Vocation of priesthood or consecrated life. Single people come in all age ranges, from the 20's through old age. Single people have needs and goals. We don't always fit into the society we live in. Sometimes there is a perception that we cannot be happy or fulfilled while we are single. We can buy into that perception. The Church can be quite helpful to us. Sometimes it can hinder us as well.


It is true that much is said about married life, children, teenagers and other groups within the Church, but not much about single people. The Church can unconsciously discriminate against single people by sponsoring mostly "couples only" events, inviting "families" to bring up the gifts, or seeing singles as the pool from which to draw helpers to complete tasks nobody else wants to do."  - Fr. Pat Umberger.

This weekend's bulletin for Saint Joseph's Parish in Fitchburg includes the following meditation: "Made in the image and likeness of God, all persons are sacred...Ask yourself - Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?"

An excellent question.  And one which we must all ask ourselves.  When I attempted to participate in parish life at Saint Joseph's, I was excluded because of my fidelity to the Magisterium of the Church.  I guess the folks over at St. Joe's couldn't see the face of Christ in me.

Meditation: James 2:9.

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