Bishop Robert McManus arrested

Pope John Paul II, in his book Rise, Let Us Be On Our Way, emphasizes that, "Just as a father shapes the faith of his children primarily by his example of prayer and religious fervor, so also a bishop inspires his faithful by his behavior.  That is why the author of the First Letter of Peter begs that bishops be 'a living example to the flock' (1 Peter 5:3)...A bishop is called to personal holiness in a particular way so that the holiness of the Church community entrusted to his care may increase and deepen...A bishop must guide and lead.  The faithful will listen to him and love him [to the degree that he imitates Christ, the Good Shepherd]..." (pp. 46, 48).

A bishop inspires his faithful by his behavior.  He does not inspire them by allowing dissent in his diocese or by getting arrested for DUI and hit and run - see here. 

When I learned of Bishop Robert McManus' arrest this past weekend, I was not entirely surprised.  For Bishop McManus has been very callous in his treatment of Catholics who are faithful to the Magisterial teaching of the Church.  He has ignored our heartfelt and charitably expressed letters.  He has refused to dialogue with me regarding my vocation.  He rescinded Robert Spencer's invitation to speak at the Catholic Men's Conference without contacting Mr. Spencer to allow him the dignity of making his case as to why he should be permitted to give his presentation.  So why bother to stop after hitting another automobile while driving under the influence?

Are you beginning to discern a pattern here?  The same bishop who has called upon others to increase their "spiritual stamina and fortitude" would do well to follow his own advice.  In a statement issued to the press, Bishop McManus indicated that he would accept the consequences of his actions.  This morning, standing before a judge, he pleaded "not guilty."  So much for spiritual stamina.

How do we put Bishop McManus' attitude in perspective?  Father Bede Jarrett, O.P., a master of the spiritual life - and an authentic model of holiness - explains that, "I can never value others, nor act charitably toward them, until I am fully conscious of the worth of my own soul.  Without that appreciation, I can never be of real service to any of them.  Once I have perceived my own dignity, I can perceive the dignity of others, and realizing the importance of saving my own soul, I shall be led also to help others to save theirs.  The proverb is indeed justified: 'Charity begins at home.'" (Classic Catholic Meditations, p. 100).

I pray for Bishop McManus every day while meditating on the mysteries of the Holy Rosary.  I pray that he will begin to perceive his own dignity so that he will begin to perceive the dignity of others.  Until then, he will never be able to authentically shepherd.  You cannot manage a diocese with a hit and run attitude.

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Pope Francis' example exhorts men to holiness

For far too long, many priests have been offering not the fine wheat of sound doctrine but the chaff of theological dissent from the teaching of the Church's Magisterium. Hence we have experienced not renewal but a spiritual dry rot. Vatican II, in its' Decree on the Ministry and Life of Priests (Presbyterorum Ordinis) No. 4, had this to say: "The People of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord: "Going therefore into the whole world preach the Gospel to every creature" (Mk 16:15), and they establish and build up the People of God. Through the saving word the spark of faith is lit in the hearts of unbelievers, and fed in the hearts of the faithful. This is the way that the congregation of faithful is started and grows, just as the Apostle describes: "Faith comes from hearing, and hearing through the word of Christ" (Rom 10:17).

To all men, therefore, priests are debtors that the truth of the Gospel which they have may be given to others. And so, whether by entering into profitable dialogue they bring people to the worship of God, whether by openly preaching they proclaim the mystery of Christ, or whether in the light of Christ they treat contemporary problems, they are relying not on their own wisdom for it is the word of Christ they teach, and it is to conversion and holiness that they exhort all men."

According to the Council, the task of priests is "not to teach their own wisdom but God's Word." And this task is of no less importance for the priest than his offering of the Eucharistic Sacrifice. Both of these are inseperably linked to each other: "The ministerial priesthood has the task not only of representing Christ - Head of the Church - before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice." (Catechism of the Catholic Church, No. 1552).

For this reason, priests have the very serious obligation to teach the faithful under their care that it is never licit to have sexual relations outside of marriage; that a Catholic cannot (having been validly married in the Church) after divorce, marry another or otherwise pretend that sexual relations with another individual are somehow "marital"; that "formal cooperation in an abortion constitutes a grave offense" and that '"the Church attaches the canonical penalty of excommunication to this crime against human life" (CCC, 2272); and that "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible, is intrinsically evil.." (CCC, No. 2370, citing Humanae Vitae, No. 14).

The Church proposes these (and other teachings) as true and it does so in the name of Christ. The priest is not to question them. He is not to ignore them or neglect them out of a false sense of "compassion" or "charity." It was Pope Paul VI who said that, "To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls." (Humanae Vitae, No. 29). Pope John Paul II reiterated these words in Familiaris Consortio, No. 33.

We are reminded in Lumen Gentium 14 of the Second Vatican Council that: "He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged."

When a priest ignores or neglects his duty, his task, of serving the Word of God with fidelity, he fails to persevere in that charity described by Popes Paul VI and John Paul II as a charity which diminishes in no way the saving teaching of Christ. And he will be the more severely judged ( See Luke 12:48).

Thanks be to God, we have a Holy Father whose example is calling lapsed Catholics back into the Church.  See here.

But then it was Saint Francis, from whom our Holy Father took his name, who said, "Preach always, use words if necessary."

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St. Padre Pio: "prayer is the best weapon we have, a key that opens the heart of God"

Today is St. Padre Pio's birthday.  It is mine as well.  The following is a translation of the homily which Pope John Paul II delivered during the canonization ceremony of Padre Pio of Pietrelcina (1887-1968):



"For my yoke is easy, and my burden light" (Matthew 11:30).

"Jesus´ words to his disciples, which we have just heard, help us to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint.

The evangelical image of the 'yoke' recalls the many trials that the humble Capuchin of San Giovanni Rotondo had to face. Today we contemplate in him how gentle the 'yoke' of Christ is, and how truly light is his burden when it is borne with faithful love. The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens to prospects of a greater good, known only to the Lord.

"But may I never boast except in the cross of our Lord Jesus Christ" (Galatians 6:14).

Is it not, precisely, the 'glory of the Cross' that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina! Our times have need of rediscovering its value in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, being very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God´s plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way explicitly proposed by the Lord to all those who wish to follow him (see Mark 16:24). The Holy Brother of Gargano understood this well who, on the feast of the Assumption in 1914, wrote: 'In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross' (Epistolario II, p. 155).

"I, the Lord, bring about kindness" (Jeremiah 9:23).

Padre Pio was a generous dispenser of divine mercy, making himself available to all through hospitality, spiritual direction and especially the administration of the sacrament of penance. The ministry of the confessional, which is one of the distinctive traits of his apostolate, attracted numerous crowds of faithful to the monastery of San Giovanni Rotondo. Even when that singular confessor treated pilgrims with apparent severity, the latter, becoming conscious of the gravity of sin and sincerely repentant, almost always came back for the peaceful embrace of sacramental forgiveness.

May his example encourage priests to carry out this ministry with joy and assiduousness, so important today, as I wished to confirm in the Letter to Priests on the occasion of last Holy Thursday.


"Lord, you are my only good."

This is what we sang in the Responsorial Psalm. Through these words, the new saint invites us to place God above all, and to consider him our sole and highest good.

In fact, the ultimate reason for Padre Pio´s apostolic efficacy, the profound root of so much spiritual fruitfulness, is found in that intimate and constant union with God, of which his long hours spent in prayer were eloquent testimonies. He loved to repeat: 'I am a poor Brother who prays,' convinced that 'prayer is the best weapon we have, a key that opens the heart of God.' This fundamental characteristic of his spirituality continues in the Prayer Groups that he founded, which offer to the Church and society the wonderful contribution of incessant and confident prayer. To prayer, Padre Pio joined an intense charitable activity, of which the House for the Relief of Suffering is an extraordinary expression. Prayer and charity, this is the most concrete synthesis of Padre Pio´s teaching, which is proposed again today to everyone.

"I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike" (Matthew 11:25).

How appropriate these words of Jesus seem, when applied to you, humble and beloved, Padre Pio.

Teach us also, we pray, humility of heart, in order to be numbered among the little ones of the Gospel, to whom the Father has promised to reveal the mysteries of his Kingdom.

Help us to pray tirelessly, certain that God knows what we need, even before we ask him.

Obtain for us eyes of faith capable of recognizing immediately in the poor and suffering the very face of Jesus.

Sustain us in the hour of battle and trial and, if we fall, make us experience the joy of the sacrament of forgiveness.

Transmit to us your tender devotion to Mary, Mother of Jesus and our Mother.

Accompany us on our earthly pilgrimage toward the blessed homeland, which we also hope to reach, to contemplate forever the Glory of the Father, the Son, and the Holy Spirit. Amen!"


I know full well that I am not welcome in my own diocese.  I know that I am hated for defending the Church's authoritative teaching, especially in the area of human sexuality, as well as for opposing New Age occultism.  But it matters not.  Because I have a vocation which cannot be taken from me: a vocation to prayer which is, as Pio reminded us, the best weapon we have.

As one who is excluded from the life of the local Church, even as dissenters are welcomed with open arms, I know that the Lord Jesus does not exclude me.  And I continue to pray for a diocese which has lost its way.  I continue to pray for all the needs of the Church.  I continue to defend the teaching of the Magisterium.  If I am to be hated for doing so, then so be it.  John the Baptist was excluded from public life, his head severed from his body.  Stephen was stoned to death.  The Apostles were martyred.

They knew what it was like to be excluded from "polite society."  So too did St. Pio, falsely accused and censured for so very many years.  But in the end truth triumphs.  And those who give themselves to hatred will reap what they have sown.

Related video here.

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U.S. Senate repeals bans on sodomy and bestiality in the military

I've been warning for years that the acceptance of sodomy would lead inevitably to the acceptance of bestiality as well.  For example, back in December of 2010, I noted that according to Venerable Bartholomew Holzhauser, just prior to the Reign of Antichrist, "...there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the clergy will not respect the law of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity ; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge...As a result no principle at all- however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modifications, and delimitation by man.


These are evil times a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power, almost everywhere. Bishops, prelates, and priests say that they are doing their duty, that they are vigilant and that they live as befits their state of life. In like manner therefore they all seek excuses. But God will permit a great evil against His Church; Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while Bishops prelates and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."

And I asserted that:

The Reign of Antichrist will witness a celebration of sin and perversion the likes of which few can imagine. Pleasure is the new principle par excellence. If pleasure can justify homosexual behavior (and increasingly that is what our sin-sick society is saying), then other deviant forms of sexual activity which are viewed as pleasurable by some will also be logically justified. This will include pedophilia, pederasty, ephebophilia, gerontophilia, necrophilia, sadism, masochism and bestiality."

Was I wrong?  No. 

 
 
The Hour of Darkness has arrived for America and the rest of the world.  People are becoming increasingly desensitized to sin and hard of heart.  And they are turning to doctrines of demons.

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Chair of St. Cecilia's "Rainbow Ministry" in Boston: committed to chastity?

The Catechism of the Catholic Church teaches that, "Homosexual persons are called to chastity.  By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection." (CCC, 2359).

Is John Kelly, Chair of Saint Cecilia's "Rainbow Ministry" in the Boston Archdiocese, committed to this teaching?  At an internet profile page which may be found here, Mr. Kelly says: "I am a gay man looking for a sincere relationship...I am a gay retired man who is single and enjoying life.  I am active at my Church [and serve] as Boston chair of the Rainbow Ministry....My motto in life is 'Live and Let Live."

Live and let live? 

Pope John Paul II, in Christifideles Laici, No. 16, has this to say: "We come to a full sense of the dignity of the lay faithful if we consider the prime and fundamental vocation that the Father assigns to each of them in Jesus Christ through the Holy Spirit: the vocation to holiness, that is, the perfection of charity. Holiness is the greatest testimony of the dignity conferred on a disciple of Christ.


The Second Vatican Council has significantly spoken on the universal call to holiness. It is possible to say that this call to holiness is precisely the basic charge entrusted to all the sons and daughters of the Church by a Council which intended to bring a renewal of Christian life based on the gospel. This charge is not a simple moral exhortation, but an undeniable requirement arising from the mystery of the Church: she is the choice vine, whose branches live and grow with the same holy and life-giving energies that come from Christ; she is the Mystical Body, whose members share in the same life of holiness of the Head who is Christ; she is the Beloved Spouse of the Lord Jesus, who delivered himself up for her sanctification (cf. Eph 5:25 ff.). The Spirit that sanctified the human nature of Jesus in Mary's virginal womb (cf. Lk 1:35) is the same Spirit that is abiding and working in the Church to communicate to her the holiness of the Son of God made man.

It is ever more urgent that today all Christians take up again the way of gospel renewal, welcoming in a spirit of generosity the invitation expressed by the apostle Peter "to be holy in all conduct" (1 Pt 1:15). The 1985 Extraordinary Synod, twenty years after the Council, opportunely insisted on this urgency: "Since the Church in Christ is a mystery, she ought to be considered the sign and instrument of holiness... Men and women saints have always been the source and origin of renewal in the most difficult circumstances in the Church's history. Today we have the greatest need of saints whom we must assiduously beg God to raise up".

Everyone in the Church, precisely because they are members, receive and thereby share in the common vocation to holiness. In the fullness of this title and on equal par with all other members of the Church, the lay faithful are called to holiness: "All the faithful of Christ of whatever rank or status are called to the fullness of Christian life and to the perfection of charity". "All of Christ's followers are invited and bound to pursue holiness and the perfect fulfillment of their own state of life".

The call to holiness is rooted in Baptism and proposed anew in the other Sacraments, principally in the Eucharist. Since Christians are reclothed in Christ Jesus and refreshed by his Spirit, they are "holy". They therefore have the ability to manifest this holiness and the responsibility to bear witness to it in all that they do. The apostle Paul never tires of admonishing all Christians to live "as is fitting among saints" (Eph 5:3).

Life according to the Spirit, whose fruit is holiness (cf. Rom 6:22;Gal 5:22), stirs up every baptized person and requires each to follow and imitate Jesus Christ, in embracing the Beatitudes, in listening and meditating on the Word of God, in conscious and active participation in the liturgical and sacramental life of the Church, in personal prayer, in family or in community, in the hunger and thirst for justice, in the practice of the commandment of love in all circumstances of life and service to the brethren, especially the least, the poor and the suffering."

All of Christ's followers are invited and bound to pursue holiness.  Cardinal O'Malley, does it seem as if Mr. Kelly is committed to chastity and holiness?  Or rather hedonism and relativism?  You know the answer Your Eminence.  And you know what you should now do.

I am praying for you.

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"For the Lord disciplines him who he loves, and chastises every son whom he receives..."

I occasionally receive a comment here at La Salette Journey which accuses me of spreading "doom and gloom" for warning of coming chastisement.  Even many who profess to be Catholic scoff at the idea of God sending (or permitting) chastisements against His people.  Such people argue that, "a loving God would not 'punish' His creation with a chastisement. 

An article entitled "My Redeemer Lives: Tragedy, Disaster, and the Justice of God," which appeared in an edition of The Word Among Us magazine back in 2006, presented this argument. The author of this article, after referring to the multiple disasters in New Orleans and the earthquake and the tsunami which followed it in the Indian Ocean, wrote: "..how should we think about these things? Does Scripture really teach that God punishes us with earthquakes and floods and hurricanes? Does the Church teach that God sits back impassively while we suffer at the cruel hands of Mother Nature? Of course, the answer to both questions is a resounding 'No.'"

And of course, when you pose those questions, the answer is definitely a "resounding no." But perhaps those are the wrong questions? What does Sacred Scripture really teach us about chastisement? Does chastisement really represent merely a "punishment"? Or is it something else entirely? We can best examine this issue through the analogy of parents who actually love their children and who wish what is best for them. Such parents will employ both the carrot and the stick to encourage their children to do the right thing. When the carrot isn't working, parents will very often turn to the stick because of their love for their children. Does not Sacred Scripture teach us that, "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes (diligently)" (Proverbs 13: 24).

And in Hebrews 12: 6-12, we read: "For the Lord disciplines him who he loves, and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed."

We see how earthly parents discipline and chastise us for our own good, what makes us believe that things would be any different in God's relationship with all of His children? Are we prepared to accept what God's Holy Word has to say on this matter or do we believe ourselves to be "wiser" than that inspired Word?


A chastisement is coming. Why? Father Albert Hebert, S.M., explains: "Sin and evil is the one enemy of mankind. It spearheads the columns of all the other evils it brings with it. It brings destruction and death, and a terrible eternal death for the unrepentant, those who flaunt their pride and their resistance in the face of a Loving and Merciful God, those who are a continuous scandal to others. They forget that God's Justice must be infinite too, and that sooner or later it must be exercised to preserve His honor and integrity, to save the innocent, to confirm the good and to justify the martyrs."  See here.

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