There are no obstacles we can't overcome in His Holy Name!

Brian Hudon, a faithful Catholic blogger loyal to the Church's Magisterium, notes that, "It's a given that the Catholic Church is in decline in the United States of America. The priesthood is aging, the average age of those who attend mass on a regular basis is rapidly increasing and there are nearly none to replace the members of either group. The Church in America is dying and no one will be left the remember it. How did this happen? You might think you know, or perhaps you think you don't, but the answers are more painfully obvious than anyone would believe and in many cases, will be more than unpopular.

A mess has been created in the Catholic Church in America. Note than I said the Catholic Church in America, not the Catholic Church of America or the American Catholic Church as there are no such things as those. But therein lies the problem. Catholics who are American have for too long attempted to put their trademark upon the Catholic Church in America, not realizing the Catholic Church is not only a foreign presence in the United States, but a foreign presence in the world. We here are exiles in the world.

Let us be clear, the Catholic Church is the one true visible presence of Jesus Christ's authority on earth. The Bible comes from the Catholic Church, Catholic meaning universal only, the one true Church founded by Christ. We do not believe in Jesus because of the Bible. We trust in the veracity of the Bible because of the authority of the Church. The Catholic Church, and the Church alone, through the authority of the Apostles of Christ's Church on earth decided what was in the Bible. We used to believe and profess this.

Unfortunately, we have now come to profess, as the lapsed Catholics we have become, that Catholicism is a faith rather than the faith. In a true syncretistic style, many believe all religions now, are more or less the same. Many foolishly and falsely believe we all worship the same God, if only differently. While even popes warn of the danger of "New Age" there is nothing more "new age" than radical ecumenism, if in fact there is ever any ecumenism that is not radical, or rather a type of veiled shame of being Catholic.

And so, we might have our children baptized, and as often have them receive first communion, and now seldom see them confirmed. Parents if they even attend mass from week to week and often don't, do not require their children to attend weekly mass as God requires them to. We allow our children to marry non-Catholics and often marry outside the Catholic faith, even while they continue to receive communion while never attending confession. And we think this all kosher because they are good people.

The marines may be looking for a few good men, but God is looking for valid Catholics, in all human persons, who live their lives in the sacraments of Holy Mother Church. Christ is right when he says the road to the kingdom of heaven is narrow and few there are who will find it. Very few we might fear. Should we believe otherwise is to call Jesus Christ a liar. But we often do that anyhow, even while desecrating and profaning the very sacraments we choose not to believe while making empty public professions.

The Creed of the Church is what we believe. It is not what what we wish for. It is not a menu. When we say "I believe" we must mean "I believe" even if we do not understand. All else that is contrary to this makes us enemies of the son of the living God, his Father in heaven and the Holy Spirit. God needs our opinions and personal beliefs no more than the earth requires our opinions of gravity when we trip and fall violently to the ground. The Creed is the physics of Catholic thinking and is not subject to opinion polls.

Among the worst forms of offense against God and the Church are in matters of sexual morality. The first directive of God in all of human history was to be fruitful. We are not however fruitful. Far from it, we are quite barren, a situation that has led directly to the current crisis in the Church. We as a Catholic people are largely producing chaff, the very chaff that the threshers will burn in unquenchable fire. Man commits few offenses so grave as impurity and contraception which produce no heirs for the Gospel.

The Church with regularity prays for vocations as it should, but it does not ask why the garden of Catholic living does not produce bountiful harvests.* Why are the fields dry and the produce so little? Why? Illegitimate births, birth control, pre-marital sex, abortion, divorce and perhaps the thing most deadly to the Church, the loveless marriage that finds no conjugal unity and procreative love in marriage which finds strength and nourishment in the sacraments of the Church. And what of this? Marriage dies without God.

A Church without sons is a Church without priests. A Church without sons is a Church without priests and a Church without sacraments. Before all things Jesus Christ, the second person of the Blessed Trinity, was a son. A Church without sons, dies. He was a son before all things in his last words, made his most faithful disciple at the Cross a son of his own mother, Mary and made her a mother again. Be fruitful God says to the first man and woman and we have not been and the Church thus withers gravely.

I had the opportunity to deliver a much abbreviated version of these concerns to the Bishop of my own diocese this past July. A Church without sons, a Church without family, has no future I told him and a room of some 70 people. Now that has come to fruition as we have been formally informed to expect changes in the Church. The fear is a logical and likely one and inevitable. There are going to be fewer priests and as a result, fewer masses. The end result will be unmistakable, even less mass attendance.

The template here is clear. The destruction of the Catholic family leads to the destruction of the Catholic Church. Like water in the hot sun the faithful will gather into ever fewer and smaller pools to face the world alone under the brutal hot sun of faithlessness, relativism, ecumenism, and sterility. Some, lukewarm, may be soaked up by the protestant residual, but many will simply resume life without God. Hardcore faith rooted in the Tradition and sacraments of the Church will become ever more the exception, than the rule.

Consider the attacks of the world upon faith, public mockery of Catholicism, false claims of science and reason, the propaganda of the culture of death including forms of artificial forms of conception, euthanasia, radical feminism, the homosexual movement, alternate forms of so-called marriage, pornography and near legal and state sanctioned forms of religious discrimination against Catholics by a rogue American state and the road to the kingdom of heaven becomes all the more narrow and difficult to navigate.

I am not proposing solutions. I am not making wild unsubstantiated suppositions. I am simply telling you the time of the day. 50 years of post-Vatican II dissolution of the Liturgy and sacramental life, of rampant birth control, cohabitation, divorce, abortion and timid ecumenism have eviscerated the Catholic faith. Lump on top of this weak and absent catechesis, rote and thoughtless reception of our Lord in Eucharistic communion without repentance in the sacrament of confession and you have a recipe for spiritual disaster."

 

Brian Hudon is doing what Vatican II instructs us to do as Catholics.  For the Council reminded us that we have a duty to clean up every environment where sin and injustice have found a home.  And this includes the local Church.  The Council said, "...the faithful must strive, as much as they can, to clean up the world's institutions and environments, if in some manner they incite to sin, in such a way that they come to conform to the principles of justice, and favour more than they impede the practice of the virtues."

 

Why does the evil in our midst continue to grow unchecked?  Because good men and women have become afraid.  It was Sir Edmund Burke who said that, "The only thing necessary for the triumph of evil is that good men do nothing."

But excessive conformism has led to the passive acceptance of evils which are fatal for the life of the Church and which fearful and timid Catholics now view as unavoidable.  The challenge, as I see it, is for Christians to once again pray for the Cardinal Virtue of Fortitude. Omnia possum in eo qui me confortat. I can do all things in Him who strengthens me. (Phil 4:13). These words are engraved on a bracelet which I wear. Do we really believe this? Or do we let others define who we are?


Issue the battle cry! Let's take back our cities!  Let's say "enough" to the "Culture of Death," the "Cult of Softness," the radical homosexual agenda, New Age Gnosticism, and all the other myriad evils which have infected Holy Mother Church.

Those who walk in the Spirit know no fear. What are we waiting for? The Lord Jesus waits. He grows tired of our excuses:


I’m not holy enough:
Is 6:1-9; Lk 5:1-11

I’m afraid I will fail:
Ex 14:10-31; Lk 15

I’ve made mistakes and I’m a sinner:
Jn 21:15-23; Mt 9:9-13; Lk 7:36-50

I’m too young:
1 Sam 3:1-18; Jer 1:4-10; Lk 1:26-38

I’m not talented enough:
1 Sam 17:32-51; Lk 1:26-38

I want to have a family:
Gn 12:1-3; Mt 12:46-50; Mk 10:28-30

I’m afraid of making a permanent commitment:
Ruth 1:15-17; Mt 28:16-20

I’m afraid of public speaking:
Ex 4:10-17; Jer 1:4-10

I’m not smart enough:
2 Cor 4:7-18; Ex 4:10-17

I’m afraid of being alone:
Ex 3:4-22; Lk 1:28-38

I want to be happy:
Ps 37:4; Mt 5:1-12; Jn 10:10; Mk 10:28-31

I can do all things in Him who strengthens me. There are no obstacles we can't overcome in His holy name. Even while others attempt to label us and dismiss us as useless, as having no worth. I knew a young man with developmental disabilities whose father told him he was "worthless." He was told by his father that the best thing for him would be a bullet in the head. When he asked me one day if he was worthless, I reminded him of his many gifts: his sense of humor, his ability to love others, his ability to pray to God and a litany of other gifts. And I assured him that he is not "worthless."

We live in a sad, broken world. There are many people who are heavily burdened with sin who are hurting. And because they are hurting, they want to hurt others. If you could read some of the comments which have been left at this Blog you would cringe. Sad time. Hurting time. And we pray for such people.

But we cannot let others define who we are. We are children of God who have access to the Holy Spirit's Gifts just by asking for them.

The Son of God loves us. What does that suggest about those who hate us?

The Spirit within us is NOT a spirit of fear!  Now is the time to act if we want to imprint the Christian character on every environment we encounter.  If we fail to rise up to this challenge, the tears of the next generation will be the fruit of our complacency and cowardice.

Is this what we want for the next generation?

*  See here. 

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Bishop McManus calls for prayer and fasting to instill spiritual stamina and fortitude

In an editorial published in this week's Catholic Free Press and entitled 'Proclaim the Gospel of Life," Bishop Robert J. McManus, Bishop of the Worcester [Massachusetts] Diocese, reflecting on the 40th anniversary of the infamous Roe v. Wade decision, writes, "As we reflect on this unspeakable tragedy, we recall that Jesus told us that certain evils are only overcome by prayer and fasting.  Currently we are assailed by many increasing threats in our culture, most especially in the ongoing assaults on life, marriage and religious liberty.  In light of these unprecedented attacks on these most fundamental pillars of society, the U.S. Bishops recently launched a special initiative that will continue throughout the Year of Faith.  This Call to Prayer for Life, Marriage, and Religious Liberty is something that all of us can participate in both personally and communally....I wish to personally invite everyone to take this opportunity to increase our spiritual stamina and fortitude by joining with our fellow Catholics across the country through participation in the monthly holy hours that will be offered in our parishes, saying the rosary regularly, fasting and abstaining from meat on Fridays, and other devotions and events that will take place in the diocese..."

It's real nice that Bishop McManus is finally beginning to wake up to the realities of our times by recognizing that only through prayer and fasting will certain evils be driven out since there is an element of the demonic behind them.  But before Catholics can convert the culture, they must first convert themselves.  About a month back I wrote Bishop McManus about his promotion of Servite Sister Joyce Rupp, a confused religious who promotes New Age spirituality and dissent from the authoritative teachings of the Magisterium.  Specifically, I asked His Excellency if he felt that it was truly appropriate for the Chancery to be offering her books for sale given her peculiar beliefs [such as the "godess" Sophia] and her angry, hate-filled attacks on the Church's hierarchy [see my previous posts on Joyce Rupp].  His response?  There was none.  So much for increasing spiritual stamina and fortitude.  Or perhaps His Excellency believes that it is only the laity who are in need of metanoia?

If the Bishop has no time for a Christian believer who accepts, promotes and defends the Magisterial teaching of the Church and cares little for the right of the faithful to receive Catholic teaching in its purity and integrity [Veritatis Splendor, No. 113], then it is a safe bet that his own prayer life is suffering.  It was Pope John Paul II who wrote that, "A bishop should try to ensure that as many as possible of those who, together with him, make up the local Church can come to know him personally.  He for his part will seek to be close to them, to know about their lives - what gives joy to their hearts and what saddens them.  Such mutual acquaintance cannot be built through occasional meetings: it comes from a genuine interest in what is happening in their lives regardless of age, social status, or nationality, whether they are close at hand or far away....It is very important for a bishop to have a rapport with his people and to know how to relate to them well...Interest in others begins with the bishop's prayer life: his conversations with Christ, who entrusts 'His own' to him.  Prayer prepares him for encounter with others." (Rise, Let Us Be On Our Way).

If a bishop cannot even maintain a rapport with faithful Catholics in his own diocese, then it is difficult to take him seriously when he writes, "Let us unite our hearts and minds through special acts of prayer, fasting, and sacrifice....to uphold the inherent dignity of all human life from conception to natural death."

Where was the bishop's recognition of my "inherent dignity" when I wrote him a letter detailing how one of his priests was encouraging a couple in their senior years to live together while assuring them that any sexual acts outside of marriage were not sinful at their age and mentioned my interest in pursuing a priestly vocation within the diocese?  Readers of this Blog know that this letter of mine also received no response.  And I had requested the Bishop's blessing each time I wrote him!  Dignity?

Long before Bishop McManus' call for prayer and fasting, I issued a similar call.  In fact, over the years, I have issued this call.  See here and here for example.  But along with prayer and fasting, we Catholics - all of us - must first take the plank out of our own eyes if we are to see clearly enough to take the speck out of the eyes of our fellow citizens throughout the broader culture.  And this goes for our priests and deacons and religious as well.  More so, for they should be shining examples of the faith life.  Needless to say, this sort of behavior will never convert our broken, sin-sick culture. 

As Father Vincent Miceli, S.J., reminded us some years back, "Rampant immorality is [an] obstacle opposing the work of evangelization.  Since conduct follows from convictions, once Catholics cancel their creed from their lives, their conduct inevitably becomes depraved....The decay on all sides of Christian morals makes it not only difficult to bring in those outside the Church, but even to stay in themselves and hold their fellow Catholics within the Church." (Essay entitled The Evangelization of the United States).

It is a spiritual maxim that we cannot give to others what we ourselves do not possess.  The Bishop of Worcester, and the priests who serve with him, should reflect very carefully on this truth.

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"If I were still trying to please people, I would not be a slave of Christ."

It was Blaise Pascal who said that, "It is as much a crime to disturb the peace when truth prevails as it is a crime to keep the peace when truth is violated. There is therefore a time in which peace is justified and another time when it is not justifiable. For it is written that there is a time for peace and a time for war and it is the law of truth that distinguishes the two. But at no time is there a time for truth and a time for error, for it is written that God's truth shall abide forever. That is why Christ has said that He has come to bring peace and at the same time He has come to bring the sword. But He does not say that He has come to bring both the truth and the falsehood."

Not all Catholics understand this.  One just wrote, "There are writers who, even as they say they are faithful to the Magisterium, attack priests and bishops publicly. Some attack the Pope. That is harmful to the unity of charity."

Now obviously those who attack the Pope are placing themselves in spiritual danger.  It was Pope St. Pius X, the Pope of the Eucharist, who said that: "When people love the pope, they do not discuss his orders; they do not question the extent of their obedience, nor in what matters they are to obey.  When people love the pope, they do not pretend that he has not spoken clearly enough, as if he were obliged to whisper in each one's ear that which he has often expressed so clearly in words and encyclicals.  They cannot cast doubt upon his order under the pretext so commonly adduced by those who are unwilling to obey, that it is not the pope who commands but those who surround him; they cannot limit the ground on which he may and ought to exercise his authority; in matters of authority, they cannot give preference to persons whose ideas clash with those of the pope, however learned these may be, for though they be learned, they are not saints."

That is precisely the creed of this Blog.  Which is why I have made so many enemies [and even more friends] over the years.  I stand with the Holy Father and those Bishops who are in communion with him.  Deacon Nick Donnely of Protect the Pope [himself a real gift to the Church] knows this.  He has said that this humble Blog was the inspiration for his website. I stand with the Pope because obedience and loyalty to the Holy Father are the hallmarks of true Catholics.  And true Catholics - as opposed to those counterfeit Catholics who are comfortable with the Magisterium being attacked and undermined - fully agree with Pope Pius XII who, in his Encyclical Letter Humani Generis, stated clearly that: "...God has given to His Church a living Teaching Authority to elucidate and explain what is contained in the deposit of faith only obscurely and implicitly.  This deposit of faith our Divine Redeemer has given for authentic interpretation not to each of the faithful, not even to theologians, but only to the Teaching Authority of the Church."

But standing with the Holy Father and the Magisterium of the Church does not require us, as faithful Catholics, to look the other way while the seeds of dissent are being sown by clerics who have lost, or are in the process of losing - their Catholic Faith.  Which is why when Cardinal Francis George suggested that the Church's teaching relative to homosexuality and same-sex "marriage" may have to change, I took him to task publically.  You see, not even a Cardinal may contradict the Magisterial teaching of the Church.  And because sodomite priest Father Bernard Lynch is actively engaged in a campaign to promote radical homosexual agitprop, I publically took him to task.

St. Francis de Sales, a Doctor of the Church, in his Introduction to the Devout Lfe, expresses himself: "If the declared enemies of God and of the Church ought to be blamed and censured with all possible vigor, charity obliges us to cry wolf when the wolf slips into the midst of the flock and in every way and place we may meet him." Charity obliges us to oppose the wolf, "in every way and place we may meet him." Both those wolves which attack within the Church. And those wolves which attack from without.

Our attitude should be that of St. Paul: "But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed! Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ." (Galatians 1: 8-10).

Sadly, many Catholics confuse criticism with condemnation - as evidenced in a recent post at this Blog.  Even some clerics confuse the two.  See here.

Related reading: Fr. Robert Hoatson's constructive criticism for Cardinal O'Malley.

See also the series entitled The Boston Virus over at Bishop Rene Gracida's Blog Abyssus Abyssum Invocat.  His Excellency is a friend of mine, a faithful servant of God and example to all.

If we only knew what makes for authentic peace.  See here.

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Cardinal George, bereft of the Cardinal Virtue of Fortitude, apologizes for warning that the homosexual hate movement could morph into something similar to the Ku Klux Klan

Readers of this Blog know that I agreed with Cardinal Francis George when he said, "You don't want the gay liberation movement to morph into something like the Ku Klux Klan, demonstrating in the streets against Catholicism."  See here.  Now the Cardinal is apologizing for his comments made last month. Click on the title of this Blog post for full article.
The problem?  He has nothing to apologize for.  The homosexual movement is a hate movement.  And it has already engaged in violent anti-Catholicism as well as attacks against other Christian and Mormon churches.  See here.  The LGBT Movement has never expressed regret for violent acts such as this.

When Jose Nunez was assaulted outside a Catholic Church for promoting Prop 8, the goal of which was to define marriage as only between a man and a woman in California, and he was sent to a hospital where he received 16 stitches for a wound below his left eye, where were the apologies from what Cardinal George has unfortunately referred to as the "gay liberation movement"?  Does the Cardinal believe that sin is somehow liberating?  If not, why would he refer to the LGBT Movement as a "liberation movement"?

As I've warned so many times before at this Blog, the same radical homosexual activists who continually cry for more "tolerance" are anything but tolerant. This is a spiritual war. The homosexual movement is not a civil rights movement. It is an attempt at moral revolution. An attempt to change people's view of homosexuality. Writing in the Chicago Free Press, even homosexual activist Paul Varnell admitted this. He wrote, "The fundamental controverted issue about homosexuality is not discrimination, hate crimes or domestic partnerships, but the morality of homosexuality. Even if gays obtain non-discrimination laws, hate crimes law and domestic partnership benefits, those can do little to counter the underlying moral condemnation which will continue to fester beneath the law and generate hostility, fuel hate crimes, support conversion therapies, encourage gay youth suicide and inhibit the full social acceptance that is our goal. On the other hand, if we convince people that homosexuality is fully moral, then all their inclination to discriminate, engage in gay-bashing or oppose gay marriage disappears. Gay youths and adults could readily accept themselves. So the gay movement, whether we acknowledge it or not, is not a civil rights movement, not even a sexual liberation movement, but a moral revolution aimed at changing people's view of homosexuality." (Paul Varnell, "Defending Our Morality," Chicago Free Press, Aug 16, 2000).

At the Beatification of Joan of Arc on December 13, 1908, Pope St. Pius X said that: "..the greatest asset of the evilly disposed is the cowardice and weakness of Catholics.  Oh!  If I might ask the divine Redeemer, as the prophet Zachary did in spirit: 'What are those wounds in the midst of your hands?' the answer would not be doubtful.  'With these I was wounded in the house of those who did nothing to defend me and who, on every occasion, made themselves the accomplices of my adversaries.'  And this reproach can be levelled at the weak and timid Catholics of all countries."

Yes Your Holiness.  Even certain Cardinals and Bishops.

Fr. Vincent Miceli, S.J., my mentor, once said, "Fortitude is that virtue which enduringly resists difficulties of mind and body while persistently seeking, defending and spreading the truth and holiness of the Gospel.  St. Thomas reminds us that fortitude is especially concerned with overcoming the fear of performing difficult deeds for the glory of God.  This virtue prevents a soldier of Christ, and above all officers in Christ's army such as bishops and priests, from fleeing the field of battle, from betraying the brethren when real or imaginary obstacles present themselves.  The great fault of the pusillanimous is that they succumb easily to irrational fears and leave the field of battle to enemy forces.  This moral deformity reveals a lack of faith in the cause of Christ and a distrust of the assurance he gave his followers when he said to his Apostles: 'Have confidence, I have overcome the world.'  The defect of irrational fear weakens virtue and renders Christians cowards.  All the Apostles except Judas overcame this fear when they received the gift of Fortitude from the Holy Spirit on Pentecost Sunday.  And priests should pray daily for this gift which the Holy Spirit will never deny them."

Pray for Cardinal George and all those priests and bishops who lack the Cardinal Virtue of Fortitude.  Without it, they will continue to flee the field of battle and leave the faithful in disarray.

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Shall we embrace excuses or the Cardinal Virtue of Fortitude?

In an essay entitled One Solitary Life which was adapted from a sermon by Dr. James Allan Francis, we are reminded about certain aspects of Jesus' life:


Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher.

He never owned a home. He never wrote a book. He never held an office. He never had a family. He never went to college. He never put His foot inside a big city. He never traveled two hundred miles from the place He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself...

While still a young man, the tide of popular opinion turned against him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed upon a cross between two thieves. While He was dying His executioners gambled for the only piece of property He had on earth – His coat. When He was dead, He was laid in a borrowed grave through the pity of a friend.

Nineteen long centuries have come and gone, and today He is a centerpiece of the human race and leader of the column of progress.

I am far within the mark when I say that all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life.

Omnia possum in eo qui me confortat. I can do all things in Him who strengthens me. (Phil 4:13).  These words are engraved on a bracelet which I wear.  Do we really believe this?  Or do we let others define who we are?


Issue the battle cry! Let's take back our cities!

Those who walk in the Spirit know no fear. What are we waiting for? The Lord Jesus waits. He grows tired of our excuses:


I’m not holy enough:
Is 6:1-9; Lk 5:1-11

I’m afraid I will fail:
Ex 14:10-31; Lk 15

I’ve made mistakes and I’m a sinner:
Jn 21:15-23; Mt 9:9-13; Lk 7:36-50

I’m too young:
1 Sam 3:1-18; Jer 1:4-10; Lk 1:26-38

I’m not talented enough:
1 Sam 17:32-51; Lk 1:26-38

I want to have a family:
Gn 12:1-3; Mt 12:46-50; Mk 10:28-30

I’m afraid of making a permanent commitment:
Ruth 1:15-17; Mt 28:16-20

I’m afraid of public speaking:
Ex 4:10-17; Jer 1:4-10

I’m not smart enough:
2 Cor 4:7-18; Ex 4:10-17

I’m afraid of being alone:
Ex 3:4-22; Lk 1:28-38

I want to be happy:
Ps 37:4; Mt 5:1-12; Jn 10:10; Mk 10:28-31

I can do all things in Him who strengthens me. There are no obstacles we can't overcome in His holy name.  Even while others attempt to label us and dismiss us as useless, as having no worth.  I knew a young man with developmental disabilities whose father told him he was "worthless."  He was told by his father that the best thing for him would be a bullet in the head. When he asked me one day if he was worthless, I reminded him of his many gifts: his sense of humor, his ability to love others, his ability to pray to God and a litany of other gifts.  And I assured him that he is not "worthless."

We live in a sad, broken world.  There are many people who are heavily burdened with sin who are hurting.  And because they are hurting, they want to hurt others.  If you could read some of the comments which have been left at this Blog you would cringe.  Sad time.  Hurting time. And we pray for such people.

But we cannot let others define who we are.  We are children of God who have access to the Holy Spirit's Gifts just by asking for them.

The Son of God loves us.  What does that suggest about those who hate us?

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"We need to stop lying to each other..."

In one of his last homilies, Archbishop Oscar Romero, the martyred Archbishop of San Salvador, said: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good so that they become entrenched in their sinful state, betrays the gospel's call. A preaching that does not discomfit sinners but lulls them in their sin leaves Zebulun and Naphtali in the shadow of death. A preaching that awakens, a preaching that enlightens -- as when a light turned on awakens and of course annoys a sleeper -- that is the preaching of Christ, calling, "wake up! Be converted!" this is the church's authentic preaching. Naturally, such preaching must meet conflict, must spoil what is miscalled prestige, must disturb, must be persecuted. It cannot get along with the powers of darkness and sin."


We've had enough of a preaching which leaves Zebulun and Naphtali in the shadow of death.  We've had enough of a Cotton-Candy Catholicism which offers Chicken-Soup Homilies and asinine theatrics rather than the solid meat of sound preaching and liturgical reverence.  Sadly, so many of our priests haven't caught on to this.  And so they continue to spoon-feed us the unsatisfying pablum.

The time for lying is over.  I have been saying this for years.  Back in 2009, Archbishop Charles Chaput noted that, "40 years of American Catholic complacency and poor formation are bearing exactly the fruit we should have expected...We can't talk about following St. Paul and converting our culture until we sober up and get honest about what we've allowed ourselves to become.  We need to stop lying to each other..." (See here).

The lying must stop.  For this to happen, we need priests and Bishops who fear God more than they do men.  Cowards will not lead us out of the valley of death.  Only shepherds who have the spiritual strength, the Cardinal Gift of Fortitude, to brave the risk of worldly criticism, will be able to lead the American Catholic Church out of the valley of the Culture of Death and back on the road to the Civilization of Love which Pope John Paul II spoke of so often.

Why have so many priests succumbed to fear?  Why is it that their preaching no longer points out sin?  Fr. Garrigou-Lagrange provides us with an answer:


"The reason for this is not difficult to find.  A sermon is the result of the combined effort of all the priest's powers; it reveals his entire person; it is his struggle against the vices of the surrounding world."  In other words, if the preaching is unsound, it is because the priest's spiritual life is unsound.  Fr. Lagrange continues, "Everything in the priest cooperates in his preaching - study, reflection, his powers to compose and revise, the activity of his intellect, his imagination, his memory, his feelings, his voice.  Therefore, when he preaches, the priest stands exposed for all to study; some will be attracted, others will not.  Some will accept what he says, others will simply criticize.  So if the priest approaches his task from the human angle, he will say to himself: 'I cannot afford to lose my reputation; people of weight in the parish who take offense easily must be spared their feelings and not provoked; I must proceed warily so as not to incur criticism.'  In that way Christian eloquence is invaded by a profane eloquence in which the preacher looks after his own interests, not the glory of God or the saving of souls." (The Priest In Union With Christ, p. 156).

I've never been a fan of lying.  And this because Our Lord tells us that the Devil is the Father of all lies (John 8:44),  If it's lying you want, this Blog is not for you.  Forty years of lying has wrought so much damage to the American Catholic Church.  Archbishop Chaput is right, we are merely reaping the fruit of what we've planted.  St. Paul tells us that, "...the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.." (Galatians 5: 22).  But what fruit have we witnessed in the American Catholic Church?  The Church has been infected with dry-rot as so many Catholics have succumbed to the works of the flesh.

We need heroic shepherds.  Men who, like Blessed Miguel Pro, S.J., are willing to give their very lives for the Catholic Church and her teaching.

This is not a time for cowards.  We need men of holy stubborness which, in spiritual terms, is called perseverance.

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