The assault at Camp Lennox in Otis, Massachusetts: Why is the media downplaying the male-on-male component?

By now most of you have heard about the rapes which took place at an athletic camp in Western Massachusetts.  The Associated Press reports that, "Prosecutors say the assaults occurred Aug. 25 at Camp Lenox in Otis, where Somerville High School was holding an annual team-building retreat. Authorities say the three juniors assaulted the freshmen in a cabin.

Massachusetts state police detectives arrested 17-year-old Galileo Mondol and two 16-year-old boys Friday. Mondol faces numerous charges, including aggravated rape of a child, assault with intent to rape a child, and assault and battery with a dangerous weapon. The juveniles face similar charges. Their names were not released."

Interestingly, almost every newspaper and television account have neglected to mention that this was a case of male-on-male sexual assault.  Now why is that? Because the same liberal mainstream media which has bought into the radical homosexual agenda will often do everything possible to suppress inconvenient facts which would prove harmful to their agenda.  See here for example.  I discussed this in a recent post.

This explains why the mainstream media has no problem exposing incidents of heterosexual rape in the military but virtually ignores the fact that the number of homosexual assaults in the military has been three times greater.  See here.

Read the statistical data which I have provided here and ask yourself why the mainstream media refuses to consider the evidence.

 

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Where has a man-centered liturgy taken us?

Albert Drexel, in Ein Neuer Prophet? (Stein am Rhein: Christiana, 1971) explains that: "The modernism or neo-modernism within Christianity, and especially within the Roman Catholic Church after the Second Vatican Council, is above all characterized by a turning away from the supernatural and an exclusive predilection for this world, the Aggiornamento of Pope John XXIII interpreted one-sidedly and hence misapplied. Teilhard's ideology was was a definitive precondition for this. Inasmuch as he turned his back to the past, fused God and the supernatural with the process of a universal evolutionism, and proclaimed religion to be an active participation in a progressive development ending in Point Omega, the basis was given for a humanist cult of the secular." (p. 115).

In the New World Order, man will no longer believe in a God whom he cannot control. Man will worship himself and his new leader who will, like Hitler, be deified: the man spoken of by Saint Paul as the Man of Sin, the Son of Perdition. 

The new worship which is emerging is man-centered.  And it is reflected in various liturgical actions such as banal pop-style music "concerts" and spontaneous applause over human achievement.  Pope [Emeritus] Benedict XVI - while still Joseph Cardinal Ratzinger - wrote a book entitled "The Spirit of the Liturgy," in which he warned that, "Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment.  Such attractiveness fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation...Liturgy can only attract people when it looks, not at itself, but at God, when it allows him to enter and act.  Then something truly unique happens, beyond competition, and people have a sense that more has taken place than a recreational activity." (The Spirit of the Liturgy, Ignatius Press, pp. 198-199).

Since Vatican II, we have entered the time of wretched idolatry prophesied by the Fathers of the Church - for they emphasized the corruption of the liturgy which would prevail just prior to Antichrist during the last days.  The Holy Mass is valid in her essence.  But years of reckless tinkering with sacred realities has produced a mediocrity-ridden liturgy, a shallow show which has distracted from the holy while driving the faithful out the doors or so weakening their faith that they find themselves paralyzed before the current zeitgeist.  Emptied churches, convents and seminaries does not a reform make.

This past Saturday, while at the Easter Vigil Mass at Our Lady Immaculate in Athol, Massachusetts, I witnessed spontaneous applause some 5 times during the liturgy.  The entire atmosphere was more akin to a circus than a solemn liturgy.  I am reminded of the words of the Psalmist:

"Why, God, have you cast us off forever? Why does your anger burn against the sheep of your pasture? Remember your people, whom you acquired of old, the tribe you redeemed as your own heritage, Mount Zion where you dwell. Direct your steps toward the utter destruction, everything the enemy laid waste in the sanctuary.Your foes roared triumphantly in the place of your assembly; they set up their own tokens of victory. They hacked away like a forester gathering boughs, swinging his ax in a thicket of trees. They smashed all its engraved work, struck it with ax and pick. They set your sanctuary on fire, profaned your name’s abode by razing it to the ground. They said in their hearts, “We will destroy them all! Burn all the assembly-places of God in the land!” Even so we have seen no signs for us, there is no prophet any more, no one among us who knows for how long. How long, O God, will the enemy jeer? Will the enemy revile your name forever? Why draw back your hand, why hold back your right hand within your bosom? Yet you, God, are my king from of old, winning victories throughout the earth. You stirred up the sea by your might; you smashed the heads of the dragons on the waters. You crushed the heads of Leviathan, gave him as food to the sharks.You opened up springs and torrents, brought dry land out of the primeval waters. Yours the day and yours the night too; you set the moon and sun in place. You fixed all the limits of the earth; summer and winter you made. Remember how the enemy has jeered, LORD, how a foolish people has reviled your name. Do not surrender to wild animals those who praise you; do not forget forever the life of your afflicted. Look to your covenant, for the recesses of the land are full of the haunts of violence. Let not the oppressed turn back in shame; may the poor and needy praise your name. Arise, God, defend your cause; remember the constant jeering of the fools. Do not forget the clamor of your foes, the unceasing uproar of your enemies." (Psalm 74).

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Regarding Father Joseph Jurgelonis, liturgical and doctrinal dissent

The Code of Canon Law states clearly that, "The ordinary minister of Holy Communion is a bishop, a presbyter, or a deacon.  The extraordinary minister of Holy Communion is an acolyte or other member of the Christian faithful deputed in accord with Can. 230.3"

No lay person who distributes Holy Communion should ever be referred to as a "eucharistic minister."  But some within the Church insist upon doing so because they wish to blur the line between the ministry of the ordained and that of the non-ordained.

At Saint Martin's Parish in Otter River, the Church's teaching is plainly rejected.  The laity who give Communion are referred to as eucharistic ministers.  One of these individuals is a woman who frequently goes to the tabernacle both before and during Holy Mass.  This is most unfortunate.  The use of extraordinary ministers should be just that - extraordinary.  Moreover, the ministry should rest on a secure foundation of doctrine and spirituality.  No lay person should be going to the tabernacle.  In Appendix V of the Roman Missal, we find the rite of commissioning of an extraordinary minister of Holy Communion.  There we read, "when the priest has himself received Communion in the usual way, he gives Communion to the minister of the Eucharist.  Then he gives him/her the paten or other vessel with the hosts.  They then go to give Communion to the people."

This procedure, unlike the distorted procedure of having extraordinary ministers go to the tabernacle, is consistent at the sign level, with the theological truth that extraordinary ministers operate by way of delegation and not by right.  Monsignor Peter J. Elliott, in "Ceremonies of the Modern Roman Rite: A Manual for Clergy and All Involved in Liturgical Ministries," stresses this point.  He writes, "It seems appropriate that the celebrant then hand each of them [the extraordinary ministers] the eucharistic vessel rather than that they take it directly from the altar or from the tabernacle.  Again the ceremonial signs truthfully define their ministry as 'extraordinary' and hence dependent on the celebrant." (pp. 289-290).

But there's plenty of bad theology at Saint Martin's Parish.  There is a deacon attached to the parish who should be distributing Holy Communion and going to the tabernacle rather than the non-ordained faithful.  This same deacon, sadly, has promoted the "social gospel" and the writings of Father Andrew Greeley.  The pastor, and I use this term loosely here,  is Father Joseph Jurgelonis.  Fr. Jurgelonis has found the time to promote Sister Joyce Rupp, a New Age advocate who dissents from Church teaching and who has railed against the Vatican.  Fr. Jurgelonis even found the time to sign a letter of support for serial child abuser Father Robert E. Kelley.  What he could never find the time to do is to answer my serious and charitably expressed concerns over dissent and liturgical issues within the parish.

Although I volunteered to serve in various ministries at the parish (acolyte, lector, extraordinary minister bringing Holy Communion to the sick and homebound), no one ever got back to me.  Meanwhile the same woman who may be seen floating around the altar and going to the tabernacle serves in numerous other ministries at the parish: as a lector, leading the recitation of the Rosary and writing/producing the parish bulletin.  Why do I mention this?  Because the message it sends is clear: that orthodox Catholic laymen who follow the Magisterium and abide by authoritative liturgical rubrics are not welcome.

So much so that when I finally had enough of the nonsense at Saint Martin's, I informed Fr. Jurgelonis in a voicemail that I wanted my name removed from the parish registry.  His response?  Three guesses - That's right, none whatsoever.

Fr. Jurgelonis lacks charity.  This is shown in his disobedience to Church teaching and in his refusal to welcome those Catholics who do abide by that teaching.  If we are serious about promoting vocations to the priesthood, why are priests like Fr. Jurgelonis excluding orthodox laymen from parish ministries?

What do you think?

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Two priests of the Worcester Diocese: Fr. Leo-Paul LeBlanc and Fr. Andre Gariepy

On November 5, 1977, in a locution to Father Stefano Gobbi, Our Lady, referring to the purification to come (and which we're beginning to live through now), said, "Do not stop to consider the ever thickening darkness, the sin which has been set up as the norm of human action, the suffering which is mounting to its peak and the chastisement which this humanity is preparing with its own hands."

Father Leo-Paul LeBlanc, the pastor of Immaculate Heart of Mary parish in Winchendon, like many of his contemporaries within the Diocese of Worcester and beyond, disagrees with Our Lady.  In fact, in a homily given during the 9:30 a.m. Mass yesterday, Fr. LeBlanc asserted that it is a "confused theology" which advances the idea that God sends punishments (or chastisements).  God, insisted this proud cleric, "doesn't work that way."

How then does Fr. LeBlanc explain the Flood which destroyed the known world in Noah's time?  How does he explain the five cities of the plain - Sodom and Gomorrah - which were wiped out because of the grave sins [primarily homosexual acts] which were being committed there?  It was the holy angels who told Lot, "We are about to destroy this place, for the outcry reaching the Lord against those in the city is so great that he has sent us to destroy it." (Genesis 19: 13).

Only a foolish man would attempt to "correct" God's Holy Word.  And that Holy Word is most clear, for those who haven't lost their supernatural faith while succumbing to a radical secularism.  We read: "I will punish them for their sin" (Exodus 32: 34); "he does not leave the guilty unpunished" (Exodus 34: 7); "I will punish you for your sins seven times over" (Leviticus 26: 18); "I will choose their punishments" (Isaiah 66: 4); "on the wicked he will rain coals and sulphur" (Psalm 11: 6); "I will punish their sin with the rod" (Psalm 89: 32); "the wicked will not go unpunished" (Proverbs 11: 21); "God knows how to keep the unrighteous under punishment" (2 Peter 2: 9); "the Lord will punish the powers in heaven and the kings on earth" (Isaiah 24: 21); "the Lord is coming to punish the people of the earth for their sins" (Isaiah 26: 21); "the Lord will punish men for all such sins" (1 Thessalonians 4: 6).

God doesn't send punishments?  The Scriptures tells us otherwise.

Father LeBlanc implied in his homily that there is really no difference between mortal and venial sin, asserting that faithful Catholics who view AIDS as a punishment for grave or mortal sin should look at their own sins and not see the disease as resulting from sin.  In doing so, Fr. LeBlanc employed the word "gay" to refer to homosexuals or sodomites, which itself is evidence that he has succumbed - on some level - to radical homosexual agitprop.  To begin with, yes we are all sinners.  But as the Catechism of the Catholic Church makes clear: "Sins are rightly evaluated according to their gravity.  The distinction between mortal and venial sin (which apparently is lost on Fr. LeBlanc), already evident in Scripture, became part of the tradition of the Church.  It is corroborated by human experience...Mortal sin destroys charity in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.  Venial sin allows charity to subsist, even though it offends or wounds it." (CCC, 1854, 1855).

Some sins are so vile that they cry to heaven for vengeance.  The Catechism lists among these "the sin of the Sodomites" (See CCC, 1867). 

Having succumbed on some level to homosexual ideology, Fr. LeBlanc rejects the idea that AIDS is a punishment for homosexual acts and a culture which has largely embraced homosexuality.  Saint Paul, however, writing under the inspiration of the Holy Spirit, says that those who exchange natural relations for unnatural receive "in their own persons the due penalty for their error." (Romans 1: 27). 

Whether Fr. LeBlanc cares to acknowledge it or not, God does send chastisements.  In fact, Scripture assures us that He chastises the son he favors.  As Father Albert J. Hebert, S.M., has explained, "The chastisement actually involves a complexity of severe trials and tribulations for the human race: natural disasters of all types like floods and tidal waves, storms, quakes, eruptions, economic disasters, famines, plagues, diseases which will include incurable ones, revolutionary activities, indiscriminate terrorist bombings, civil, racial and religious strife; wars, persecutions...Many of these sufferings will be either from nature or from one's own fellowman.  The demons will urge them on in this mutual self-destruction and there will be much destruction by the demons themselves.  A sort of petic justice and retribution!  Man, along with Satan, makes his own hell, even on earth."

And aren't we beginning to see these things take place?

Also yesterday, Fr. Andre Gariepy, a retired priest of the Worcester Diocese who currently resides in Fitchburg, celebrated Mass for Fr. Joseph Jurgelonis at Saint Martin's Parish in Otter River.  It is most unfortunate that this parish should call upon Fr. Gariepy to fill in for Fr. Jurgelonis while he is away.  For Fr. Gariepy has asserted that, "There are no absolutes, the Ten Commandments are only guidelines."

Only guidelines?

The Catechism of the Catholic Church, referring to the Decalogue (The Ten Commandments - see Exodus 20), explains that, "Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.  They are fundamentally immutable, and they oblige always and everywhere.  No one can dispense from them.  The Ten Commandments are engraved by God in the human heart." (CCC, 2072). 

Fr. Gariepy is opposing the Magisterial teaching of the Church.

Pope John Paul II also emphasizes the immutability of the Ten Commandments while explaining that they are the path to life: "In acknowledging these commandments, Christian hearts and our pastoral charity listen to the call of the One who 'first loved us' (1 Jn 4: 19).  God asks us to be holy as he is holy (cf. Lv 19: 2), to be - in Christ - perfect as he is perfect (cf. Mt 5: 48).  The unwavering demands of that commandment are based upon God's infinitely merciful love (cf. Lk 6: 36), and the purpose of that commandment is to lead us, by the grace of Christ, on the path of that fullness of life proper to the children of God." (Veritatis Splendor, No. 115).

Advocates of the emerging New Age religion, the humanitarian religion of the Antichrist, insist that the Ten Commandments are essentially obsolete (see here) and that Christianity is a barbaric religion which is not fit for modern man.  It must, therefore, be purged of its fundamental dogmas and eventually reinterpreted.  For such people, the religion of the future must be man-centered.  Everything is relative.  Morals are not absolute.  Traditional values are outdated and meaningless and are advanced by ignorant men.  They must be discarded.  A watered-down social gospel (such as that promoted by Deacon Richard Tatro of Saint Martin's parish) is okay, but any serious talk about conversion, heaven and hell is "backward" and "obsolete."

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Calling all Catholics throughout North Central Massachusetts: Won't you spend one hour with Our Eucharistic Jesus?

Catechism on the Real Presence

Exhortation to Promote the Cult of the Eucharist
Fr. John A. Hardon, S.J.


…104. Against what does Pope Paul VI especially warn the bishops?

He warns them to be perfectly loyal to the teaching of Christ on the Real Presence and to promote tirelessly the worship of Jesus Christ who is living among us in the Blessed Sacrament. (MF 75)

105. What is the Holy Father's great hope for the faithful?

His hope is that we may come to realize and experience the truth of St. Augustine's teaching about the Real Presence. According to St. Augustine: "He who desires life finds here a place to live in and the means to live by. Let him approach, let him believe, let him be incorporated so that he may receive life. Let him not refuse union with the members, let him not be a corrupt member, deserving to be cut off, nor a disfigured member to be ashamed of. Let him be a grateful, fitting and healthy member. Let him cleave to the body, let him live by God and for God. Let him now labor here on earth, that he may afterwards reign in heaven." All of this is assured those who profess and practice their faith in Christ's eucharistic presence now on earth. (MF 76)

106. To what will this devotion to the Real Presence lead?

It will lead to daily participation in the Sacrifice of the Mass and daily reception of Holy Communion. (MF 77)

107. What are the spiritual benefits which this faith in the Blessed Sacrament will produce?

It will obtain for us the strength to master our passions to purify ourselves of our daily venial sins, and to avoid the grave sins to which our human weakness is constantly exposed. (MF 77)

108. What does Pope Paul VI encourage the faithful to do every day?

He encourages them to make a daily visit to the Blessed Sacrament. He reminds the bishops that the Holy Eucharist is to be kept in a most honorable location in every Church. He declares that such visits are at once a proof of our gratitude, and expression of our love, and a profession of our faith in Christ's presence now on earth. (MF 78)

…110. Is Christ in the Eucharist also to be imitated?

Yes, there are especially two virtues that the Eucharistic Christ wants us to imitate. They are humility and love. When God became man, He humiliated Himself by becoming like one of us who are His creatures. But when He dwells in the Holy Eucharist, He reveals a humility that is beyond human description.

So Too, God showed the sublimity of His love by becoming man, so that He could suffer and die on the cross out of love for us. Now, He shows His love for us in the Eucharist by allowing Himself to be ignored, desecrated, received by brazen sinners, and brought down on the altar even by priests who may be steeped in sin.

111. How valuable is conversation with Our Lord in the Holy Eucharist?

Pope Paul VI assures us that "there is nothing more consoling on earth, nothing more efficacious for advancing along the road of holiness." The reason is obvious. Christ in the Blessed Sacrament is the same Jesus who gave courage to His contemporaries during His visible life in Palestine. He is the same Jesus who performed miracles, not only in healing human bodies, and even raising people from the dead. He performs miracles of moral conversion and sanctification now through the Holy Eucharist, provided we believe. (MF 80)

112. How is the Eucharist the spiritual center of the Catholic Church

The Holy Eucharist reserved in the Churches and oratories is the spiritual center of a parish, a diocese, a religious community, of the Universal Church, and of the whole human race. Why? Because under the appearance of what looks like bread is contained Jesus Christ, the Redeemer of the world, "by whom all things are and by whom we exist." (MF 81)

…114. What is the single most important means for reuniting a dismembered Christianity?

The single most important means is the restoration of faith in the Real Presence of Jesus Christ in the Blessed Sacrament. One reason for the tragic separation of so many people from the Catholic Church in the 16th Century was the widespread loss of faith in the Real Presence in the Holy Eucharist. Present-day Catholics should do everything possible to reunite a sadly divided Christianity. (MF 83)

115. What was the main theme of Christ's long prayerful discourse at the Last Supper?

He prayed especially for unity among His followers. This unity is to be maintained, fostered, and, when lost, restored through the Eucharist as Sacrifice-Sacrament, Communion-Sacrament, and Presence-Sacrament. That is why the Holy Eucharist has been especially identified as the Sacrament of unity. It is mainly through the Eucharist that the Church over the centuries has been united as the One, Holy, Catholic Church founded on Calvary. Christ remains the Church's foundation even as He was the Church's Founder by His death on the cross. (M F 86)

…117. What Is Mary's role in the Holy Eucharist?

Without the Blessed Virgin Mary, there would have been no Incarnation. It was she who gave her divine Son the flesh and blood which Christ her Son now possesses in the Holy Eucharist. We should especially invoke Our Lady to restore unity among Christians where it has been lost, and strengthen his unity among the followers of Christ who believe that, in the Eucharist, "the flesh of Jesus is the flesh of Mary," as expressed by St. Augustine in speaking of the Real Presence. (MF 88)

The Holy Rosary Convent's Blessed Marie Rivier Oratory, which offers Perpetual Eucaristic Adoration, could use more adorers.  Won't you consider spending one hour or more every week with Jesus Our Eucharistic Love? 

If you would be interested, please contact the Oratory directly or send me an email at: cleghornboy@juno.com and I will forward your name to the person who coordinates the schedule.  There is a special need for Wednesday mornings.  But adorers are needed throughout the week. 

Thank you & God bless you!

Paul.

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Dignity2012 in Massachusetts: Saying no to an anguished plea for help and love

In its Declaration on Euthanasia issued on May 5, 1980, the Sacred Congregation for the Doctrine of the Faith had this to say:


"Human life is the basis of all goods, and is the necessary source and condition of every human activity and of all society. Most people regard life as something sacred and hold that no one may dispose of it at will, but believers see in life something greater, namely, a gift of God's love, which they are called upon to preserve and make fruitful. And it is this latter consideration that gives rise to the following consequences:

1. No one can make an attempt on the life of an innocent person without opposing God's love for that person, without violating a fundamental right, and therefore without committing a crime of the utmost gravity.

2. Everyone has the duty to lead his or her life in accordance with God's plan. That life is entrusted to the individual as a good that must bear fruit already here on earth, but that finds its full perfection only in eternal life.

3. Intentionally causing one's own death, or suicide, is therefore equally as wrong as murder; such an action on the part of a person is to be considered as a rejection of God's sovereignty and loving plan. Furthermore, suicide is also often a refusal of love for self, the denial of a natural instinct to live, a flight from the duties of justice and charity owed to one's neighbor, to various communities or to the whole of society - although, as is generally recognized, at times there are psychological factors present that can diminish responsibility or even completely remove it. However, one must clearly distinguish suicide from that sacrifice of one's life whereby for a higher cause, such as God's glory, the salvation of souls or the service of one's brethren, a person offers his or her own life or puts it in danger (cf. Jn. 15:14).

II.

EUTHANASIA

In order that the question of euthanasia can be properly dealt with, it is first necessary to define the words used. Etymologically speaking, in ancient times Euthanasia meant an easy death without severe suffering. Today one no longer thinks of this original meaning of the word, but rather of some intervention of medicine whereby the suffering of sickness or of the final agony are reduced, sometimes also with the danger of suppressing life prematurely. Ultimately, the word Euthanasia is used in a more particular sense to mean 'mercy killing,' for the purpose of putting an end to extreme suffering, or having abnormal babies, the mentally ill or the incurably sick from the prolongation, perhaps for many years of a miserable life, which could impose too heavy a burden on their families or on society.

It is, therefore, necessary to state clearly in what sense the word is used in the present document. By euthanasia is understood an action or an omission which of itself or by intention causes death, in order that all suffering may in this way be eliminated. Euthanasia's terms of reference, therefore, are to be found in the intention of the will and in the methods used. It is necessary to state firmly once more that nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly. nor can any authority legitimately recommend or permit such an action. For it is a question of the violation of the divine law, an offense against the dignity of the human person, a crime against life, and an attack on humanity.

It may happen that, by reason of prolonged and barely tolerable pain, for deeply personal or other reasons, people may be led to believe that they can legitimately ask for death or obtain it for others. Although in these cases the guilt of the individual may be reduced or completely absent, nevertheless the error of judgment into which the conscience falls, perhaps in good faith, does not change the nature of this act of killing, which will always be in itself something to be rejected. The pleas of gravely ill people who sometimes ask for death are not to be understood as implying a true desire for euthanasia; in fact, it is almost always a case of an anguished plea for help and love. What a sick person needs, besides medical care, is love, the human and supernatural warmth with which the sick person can and ought to be surrounded by all those close to him or her, parents and children, doctors and nurses."

Dignity2012, which describes itself as "a coalition of concerned citizens supporting the proposed Massachusetts Death with Dignity Act," has gathered nearly 80,000 signatures from Massachusetts residents when only about 70,000 signatures are required to put a measure on the ballot.  If you're not concerned about this, you should be.  You should be very concerned. 

Stephen Crawford, spokesman for Dignity2012, argues that the petition, "..is not physician-assisted suicide in the sense we traditionally think of it.  These are self-administered drugs."  Maybe so Mr. Crawford.  But, as the Church teaches us, "Intentionally causing one's own death, or suicide, is therefore equally as wrong as murder."  And history has shown us, Mr. Crawford, that mass murder can begin with very small steps until a society becomes desensitized by all the killing.

The drugs might be "self-administered" under the "Death with Dignity Act," but patients would still be "under the care of a physician" who would guide them through the process of euthanasia even though they have taken the Hippocratic Oath and sworn to "do no harm." 

Death with Dignity you call it.  Adolph Hitler issued a decree in October of 1939 which was back dated to September 1, 1939, and which widened, "the authority of certain physicians to be designated by name in such manner that persons who, according to human judgment, are incurable can, upon a most careful diagnosis of their condition of sickness, be accorded a mercy death."  See photo.

And we all know where Nazi Germany went from there.  Soon after, Jews, Catholics and others who were ideologically unwanted (not to mention those who suffered from developmental disabilities) were put to death.

"Death with Dignity" sounds very much like "Mercy Death."

The Psalmist tells us that, "Unless the Lord builds the house, they labor in vain who build it" (Psalm 126). This scriptural truth holds for the building of families, societies, nations, international communities and, most of all, Churches. Ignoring this immutable truth, the culture-of-death advocates are determined to create a Moloch state where the God of love is replaced by "the god of technocracy who experiments and flouts the law of love in the laboratory" (Fr. Miceli).



Having abandoned the God of love, the Supreme Creator, 21st-century man is now ready to worship himself and to usurp the divine powers of creation and destruction. In the words of Dr. Edmund Leach of King's College at Cambridge: "The scientist can now play God in his role as wonder-worker, but can he - and should he - also play God as moral arbiter?...There can be no source for these moral judgments except the scientist himself. In traditional religion, morality was held to derive from God, but God was only credited with the authority to establish and enforce moral laws because He was also credited with supernatural powers of creation and destruction. Those powers have now been usurped by man, and he must take on the moral responsibility that goes with them" (Edmund Leach, "We Scientists Have the Right to Play God," The Saturday Evening Post, November 16, 1968, p. 16).

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Is Clark University really committed to free thought?

Just recently, Pope Benedict XVI said that, "It is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church's public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres."  One of those grave threats is discussed here.

Cardinal George Pell of Australia has correctly noted that, "Some secularists seem to like one way streets..Their intolerance of Christianity seeks to drive it out not only from the public square, but even from the provision of education, health care and welfare services to the wider community. Tolerance has come to mean different things for different groups." See here.

Indeed. And this intolerance of tolerance is in evidence at Clark University in Worcester.  At its website, we read that:

"Clark students


•Are passionate about ideas, causes and events beyond themselves.

•Embrace issues and take action.

•Approach life with open minds and a global perspective."  See here.

And yet, because I questioned the research findings of one of Clark University's professors, Dr. Abbie Goldberg (see here), one of the university's approved student groups - the Clark "Freethought" Society, posted my photo with the following commentary from Clark Student Brian Seitzman: "He's a delusional nutter who spends a lot of time posting photos of aborted fetuses on FB [Facebook]*...He also appears to have some major persecution fantasies...In short, the guy's pretty much of an ass.... but you'd likely figured that much out already."  Apparently Mr. Seitzman would consider Pope Benedict XVI and Cardinal Pell - not to mention a growing number of the Church's hierarchy - to be "delusonal nutters" who suffer from "persecution fantasies."

Pope John Paul II reminded us in Centesimus Annus that, "Authentic democracy is possible only in a State ruled by law, and on the basis of a correct conception of the human person. It requires that the necessary conditions be present for the advancement both of the individual through education and formation in true ideals, and of the 'subjectivity' of society through the creation of structures of participation and shared responsibility. Nowadays there is a tendency to claim that agnosticism and sceptical relativism are the philosophy and the basic attitude which correspond to democratic forms of political life. Those who are convinced that they know the truth and firmly adhere to it are considered unreliable from a democratic point of view, since they do not accept that truth is determined by the majority, or that it is subject to variation according to different political trends. It must be observed in this regard that if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism."


Authentic Christians have always and everywhere accepted a "healthy pluralism." At the same time, such Christians have also understood that they have an obligation to acknowledge their beliefs and to preach the moral message given to them by the Lord Jesus. The follower of the Lord Jesus possesses a qualified certainty regarding the tenets of Natural Law and other truths which are revealed by God and help guide the conduct of man. Consequently, the authentic Christian understands that Christian ethical principles inform human society. Secular Humanists and those committed toward advancing the radical homosexual agenda have their own agenda and will do everything in their power to censor the Christian view.

The authentic Christian [or any person of good will] will reject the sophism of those who declare that anyone who does not buy into the Dictatorship of Relativism (a pluralism of opinions which rejects any and all absolute truth or even its possibility) is a "fanatic" or a "fundamentalist." On the contrary, such people will defend the truth in a positive manner. And while respecting persons and living out charity, they will proclaim the truth without fear.

This is the mind of Christ. As Pope John Paul II taught us in his Encyclical Letter Veritatis Splendor, No. 95:

"The Church's teaching, and in particular her firmness in defending the universal and permanent validity of the precepts prohibiting intrinsically evil acts, is not infrequently seen as the sign of an intolerable intransigence, particularly with regard to the enormously complex and conflict-filled situations present in the moral life of individuals and of society today; this intransigence is said to be in contrast with the Church's motherhood. The Church, one hears, is lacking in understanding and compassion. But the Church's motherhood can never in fact be separated from her teaching mission, which she must always carry out as the faithful Bride of Christ, who is the Truth in person. As Teacher, she never tires of proclaiming the moral norm... The Church is in no way the author or the arbiter of this norm. In obedience to the truth which is Christ, whose image is reflected in the nature and dignity of the human person, the Church interprets the moral norm and proposes it to all people of good will, without concealing its demands of radicalness and perfection...

In fact, genuine understanding and compassion must mean love for the person, for his true good, for his authentic freedom. And this does not result, certainly, from concealing or weakening moral truth, but rather from proposing it in its most profound meaning as an outpouring of God's eternal Wisdom, which we have received in Christ, and as a service to man, to the growth of his freedom and to the attainment of his happiness."

Clark University's "Freethought" Society has one post after another on Facebook ridiculing religious belief (especially Christianity) and has numerous links to radical secularist groups which seek to drive Christianity out of the political and cultural spheres and to relegate it to the margins of society.  In short, far from encouraging authentic dialogue and a healthy pluralism, the university-approved student group apparently has the sole purpose of demonizing any and all religious expression.

Free thought?  Or slavery to what Pope Benedict XVI has referred to as the "Dictatorship of Relativism"?  And why is the institution slandering Pope Pius XII?  See here.


*  For the record, in some three years on Facebook, I have posted two photographs of aborted babies.  Therefore I do not, as Mr. Seitzman has falsely asserted,  spend "a lot of time posting photos of aborted fetuses on FB."  But why should photographs of aborted babies upset Mr. Seitzman so much?

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Clark University in Worcester: Those who oppose homosexuality on moral grounds akin to rapists and those who sexually assault others?

In a previous post I noted how Cardinal Raymond Burke told the Catholic News Agency that he can envision a time when the Catholic Church in the United States "even by announcing her own teaching" will be accused of "engaging in illegal activity, for instance, in its teaching on human sexuality."

Those who are promoting the homosexual agenda are using time-proven tactics which have been employed by secular humanists for some time now. In the words of Ralph Martin, "First, a plea is issued for a dominantly Christian society to 'tolerate' what appears to be a deviant behavior. Then pressure is applied to place the deviant behavior on an equal footing with traditional Christian values. Secular humanists argue that a pluralist society cannot do otherwise. They then try to make the deviant behavior seem normal and behavior governed by Christian values seem abnormal - a threat to a pluralist society. The last step is often to use the legal system to protect immorality and to undermine what Christians have always considered righteous behavior." (A Crisis of Truth, pp. 101-102).


Professor James Hitchcock, in his excellent work entitled Catholicism and Modernity (New York: Seabury Press, 1979, p. 86), explains the role of the media in this entire process: "The media's alleged commitment to 'pluralism' is at base a kind of hoax. The banner of pluralism is raised in order to win toleration for new ideas as yet unacceptable to the majority. Once toleration has been achieved, public opinion is systematically manipulated first to enforce a status of equality between the old and the new, then to assert the superiority of the new over the old. A final stage is often the total discrediting, even sometimes the banning, of what had previously been orthodox."

Dr. Jeff Mirus gets it. He writes, "The writing is on the wall. Gay marriage is the lie that will create the next Gulag. Indeed, gay marriage is the perfect totalitarian wedge, not least in a country like the United States.." (See full article here).  There is reason for concerm.  In the comments section of a previous thread, I wrote:

"Clark University's definition of 'heterosexism' is nothing less than an assault on Catholic moral teaching. The university, in its definition of the term, asserts that, 'At its core, heterosexism assumes that heterosexual relationships represent the norm and are, therefore, implicitly superior to gay, lesbian, transsexual or bisexual relationships. Out of heterosexism stems homophobia which is the fear and/or hatred of gays, lesbians, transsexuals and bisexuals because of their sexual orientations..'


The Catholic Church does not fear homosexual persons nor does she have a hatred for such persons. On the contrary, the Church teaches rather emphatically that homosexual persons, '..must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided..' (Catechism of the Catholic Church, 2358).

The key phrase here is 'unjust discrimination.' Not all discrimination is unjust. As the Congregation for the Doctrine of the Faith makes clear, 'no ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman.' (Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons, No. 2).

The CDF document continues: 'There are absolutely no grounds for considering homosexual unions to be in any way analogous to God's plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts 'close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.' (ibid, No. 4).

Obviously this teaching is not accepted by everyone. But the suggestion that this teaching is unjustly discriminatory and that it leads to 'hatred' and 'fear' toward homosexual persons is both mean-spirited and, in itself, evidence of discrimination. In this case, Christianophobia."

And then a reader named Wendy left a comment asking, "..why does the Dean of Students place the definition of 'heterosexism' alongside other terms such as 'rape' and 'sexual assault' while indicating that they are 'related terms'? http://www.clarku.edu/offices/dos/survivorguide/definition.cfm

A good question.  Do administrators at Clark University view moral opposition toward homosexuality as something akin to criminal activity?  If not, why does the institution label such opposition "heterosexism" and lump it with the crimes of rape and sexual assault?

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Clark University in Worcester: Demonizing religious opposition toward homosexuality

Clark University in Worcester, Massachusetts is engaging in what the French philosopher Gabriel Marcel labelled the "techniques of degradation."


In his work of critical importance entitled "Man Against Mass Society," Marcel explains, "I understand by 'techniques of degradation' a whole body of methods deliberately put into operation in order to attack and destroy in human persons belonging to some definite class or other their self-respect, and in order to transform them little by little into mere human waste products, conscious of themselves as such, and in the end forced to despair of themselves, not merely at an intellectual level, but in the very depths of their souls.." (p. 42).

Through the fanatical employment of such techniques, radical homosexual activists hope to smash down their opponents, to categorize them as mentally ill (suffering from a "phobia"), as hate-filled "bigots" who cling to "worn out arguments" based upon an "archaic morality" which is rooted in Divine Revelation and Natural Law, as superstitious and backward people who need to be re-educated in order to fit into the new Culture of Sodomy.

Marcel writes, "Having abandoned the behaviour of a thinking being, he [the fanatic of any stripe who seeks to impose rather than propose] has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make every effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation.." (p. 149).

In the New Order, those who oppose homosexuality on moral grounds must be degraded. They must be placed in a ghetto. Just as the National Socialists employed the techniques of degradation in their propaganda war against the Jewish People, portraying them as rats emerging from a sewer, as subhuman people who stood in the way of a new republic and a more glorious era, so too radical homosexual activists seek to demonize any and all moral opposition toward homosexuality and will use any and all means to achieve that end.

Clark University, the same institution which employs Doctor Abbie Goldberg, a radical homosexual activist, is most anxious to demonize those who oppose homosexuality on moral grounds [Divine Revelation and/or the Natural Moral Law] and to paint such people as hateful and discriminatory.  Those who believe that marriage is between a man and a woman are categorized as "heterosexists," as people who mistreat homosexuals and lesbians and who have the audacity to believe that heterosexual relationships are the norm.  The University asserts:

"Heterosexism is the systematic, day-to-day, institutional mistreatment of gay, lesbian, transsexual and bisexual people by a heterosexually dominated culture. At its core, heterosexism assumes that heterosexual relationships represent the norm and are, therefore, implicitly superior to gay, lesbian, transsexual or bisexual relationships. Out of heterosexism stems homophobia which is the fear and/or hatred of gays, lesbians, transsexuals and bisexuals because of their sexual orientations." (See here).

By affixing the homophobic label on those who oppose the deviancy of homosexuality, Clark University (as with other institutions which seek to impose the radical homosexual agenda) hopes to intimidate those who oppose the psychopathology by dismissing their arguments based on right reason as "irrational fears."

Marshall Kirk and Hunter Madsen, in their blueprint for propagandizing Americans to accept homosexuality entitled "After the Ball: How America Will Conquer Its Fear & Hatred of Gays in the 90s," write that, "By conversion we actually mean something far more profoundly threatening to the American Way of Life, without which no truly sweeping social change can occure.  We mean conversion of the average American's emotions, mind, and will, through a planned psychological attack, in the form of propaganda fed to the nation via the media." (p. 153).

These tactics are employed not only via the media but by college campuses across the nation.  As this article makes clear, the propagandists will stop at nothing to desensitize the "average American" and will even resort to violence if all else fails:

"In 1989, Dr. Chuck McIlhenny, pastor of San Francisco's First Orthodox Presbyterian Church, exercised his Constitutional rights of free speech and assembly and helped engineer the defeat of a domestic partnership law that would have forced the public to accept homosexual immorality by compelling everyone to treat two sodomites as a family.


McIlhenny and his family soon became the focus of intense and vicious sodomite hate. For three years, they received thousands of threatening and harassing phone calls 24 hours a day, and many callers swore to sodomize and then kill the McIlhenny's three daughters.

His home and church were firebombed. In 1990, sodomite groups repeatedly vandalized the church and home with graffiti like 'Dykes for Choice,' and attacked the crisis pregnancy center housed in the church. Cowardly, skulking sodomites broke the church's windows so many times the parishioners boarded them up permanently.

Institutions such as Clark University are encouraging this sort of climate by portraying Christians and others who oppose homosexuality on moral grounds as "bigots" who suffer from irrational fears and as religious fanatics (see here).

Clark University is fomenting hatred and Christianophobia.  This shouldn't really come as a surprise.  The Church proposes but the world imposes.  See here.

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Diocese of Springfield, Massachusetts: Why would it have us believe that funding for the Catholic Campaign for Human Development won't be used to promote dissent from Catholic teaching?

Once again, the Diocese of Springfield, Massachusetts is promoting the "Catholic" Campaign for Human Development.  This is most alarming since the CCHD, an organization which was inspired by radical agitator Saul Alinsky, a Marxist who dedicated his Rules for Radicals to Lucifer, whom he called "the first radical," is an umbrella organization and/or a front for various groups which dissent from the Church's authentic teaching. Especially in the area of sexual morality.


According to American Life League's Michael Hichborn, "..no less than fifty organizations (one-fifth of all CCHD grantees from 2009) are, in some capacity, engaged in pro-abortion or pro-homosexual causes." See here.

At its website, the Springfield Diocese asserts that, "The activity for which funding is requested must conform to the moral and social teachings of the Catholic Church. Organizations that receive CCHD funds must not participate in or promote activities that contradict the moral and social teachings of the Catholic Church and must in no way work against the U.S. Conference of Catholic Bishops’ priorities to defend human life and dignity, strengthen family life and the institution of marriage, and foster diversity. For example, organizations that support or promote same-sex marriage, discrimination, capital punishment, abortion, euthanasia, or punitive measures towards immigrants are not eligible for CCHD funding.

The organization must be fully nonpartisan when engaging in political activities. Organizations engaged in partisan political activity are not eligible." (See here).

But, as this website documents in its 2010-2011 CCHD Grants Report:

For a number of years, there has been concern with the grants that CCHD distributes. There have been specific complaints that a significant portion of the grants have been given to organizations working in direct contradiction to Church teaching.

In 2009, American Life League joined with several other concerned organizations to form the Reform CCHD Now Coalition. In March of 2010, the coalition sent a report on CCHD to each bishop, showing that, in 2009–2010, 51 out of 237 groups receiving CCHD funding either directly or through coalition membership promoted abortion, birth control, homosexuality, and/or Marxism. Thus, 21% of the groups funded by CCHD were involved in such work.

As a result of this activity, CCHD conducted an internal effort to revamp its grant process and ensure that all grantees adhered to strict guidelines. The results were published in a CCHD Renewal Document.

2010–2011 Grantees

In January, 2011, CCHD published its list of 2010-2011 grantees. At that time, American Life League reviewed the list and was disappointed to see that many of the offending organizations were still on the list and, in fact, others have been added.

The attached report documents that, of the 218 organizations funded by CCHD, 14 are directly involved in activities contrary to Church teaching and 40 are actively involved in coalitions with such activities. Thus, 54 groups (24%) funded by CCHD are involved in anti-Catholic work.

The number, and percentage, of offending organizations has actually INCREASED in the last year —from 51 to 54 groups and from 21% to 24%.

These 54 organizations received a total of $1,863,000 of the $7,608,000 distributed in CCHD grants in 2010-2011."

The number and percentage of offending/dissenting organizations receiving CCHD monies has actually increased since 2009.  In 2011, 14 organizations funded by CCHD are directly involved in activities which are contrary to Catholic teaching and another 40 are actively involved and associated with coalitions in support of such activities.

And the Diocese of Springfield would have us believe that such is not the case.  Perhaps diocesan officials should meditate very carefully upon the eigth chapter of the Gospel of John verse 44.   In a speech given on March 21, 2009 in Detroit, Archbishop Charles Chaput, having been asked to examine what November 2008 and its aftermath can teach Catholics about American culture, the state of American Catholicism and the kind of Pauline discipleship necessary today, said that, "November showed us that 40 years of American Catholic complacency and poor formation are bearing exactly the fruit we should have expected. Or to put it more discreetly, the November elections confirmed a trend, rather than created a new moment, in American culture."

 And noting that there was no question about President Barack Obama’s views on abortion "rights," embryonic stem cell research and other "problematic issues," His Excellency said that, "Some Catholics in both political parties are deeply troubled by these issues. But too many Catholics just don’t really care. That’s the truth of it. If they cared, our political environment would be different. If 65 million Catholics really cared about their faith and cared about what it teaches, neither political party could ignore what we believe about justice for the poor, or the homeless, or immigrants, or the unborn child. If 65 million American Catholics really understood their faith, we wouldn’t need to waste each other’s time arguing about whether the legalized killing of an unborn child is somehow ‘balanced out’ or excused by three other good social policies.”


Then His Excellency offered a stunning indictment of American "Catholicism":

"We need to stop over-counting our numbers, our influence, our institutions and our resources, because they’re not real. We can’t talk about following St. Paul and converting our culture until we sober up and get honest about what we’ve allowed ourselves to become. We need to stop lying to each other, to ourselves and to God by claiming to ‘personally oppose’ some homicidal evil -- but then allowing it to be legal at the same time." See full text here.

Let's all pray that the Diocese of Springfield, Massachusetts will take these words to heart and stop lying to faithful Catholics.

Related reading here and here.

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Massachusetts officials, anxious to advance the radical homosexual agenda, reject their obligation to seek the truth

Dignitatis Humanae, No. 2 of the Second Vatican Council teaches us that, "It is in accordance with their dignity as persons-that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility-that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.."

But some are not interested in this moral obligation to seek the truth, and especially religious truth, and to adhere to it once it is known.  Such people do not want to hear.  They refuse to open their eyes.  They refuse to be converted.  To such people Our Lord issues a stern rebuke: "He who is of God hears the words of God.  The reason why you do not hear is that you are not of God." (John 8:47).

For such people, the first demand of conscience, which is that the truth be honestly sought, is not essential.  For they have a different concept of conscience.  One which Pope Benedict XVI has rejected.  Our Holy Father explains that liberalism's idea of conscience, "...does not mean man's openness to the ground of his being, the power of perception for what is highest and most essential.  Rather, it appears as subjectivity's protective shell, into which man can escape and there hide from reality."  Such a notion of conscience, ".does not open the way to the redemptive road to truth - which either does not exist or, if it does, is too demanding.  It is the faculty that dispenses with truth.  It thereby becomes the justification for subjectivity, which would not like to have itself called into question.  Similarly, it becomes the justification for social conformity...The obligation to seek the truth terminates, as do any doubts about the general inclination of society and what it has become accustomed to.  Being convinced of oneself, as well as conforming to others, is sufficient.  Man is reduced to his superficial conviction.." (Keynote Address of the Tenth Bishops' Workshop of the National Catholic Bioethics Center, on "Catholic Conscience: Foundation and Formation," February 1991).

The liberal notion of conscience becomes the justification for subjectivity and becomes the faculty that dispenses with truth.  This erroneous notion of conscience was in evidence in Massachusetts as one official called for those who oppose the homosexual agenda to be banned and another dismissed their concerns as "irrelevant and ignorant."  See here.

It was Noam Chomsky who wrote, "If we don't believe in freedom of expression for people we despise, we don't believe in it at all."  Apparently Massachusetts officials such as Jennie Caissie really do not believe in freedom of expression.  Further evidence of the truth that while the Church proposes, the world imposes.

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Lesbian Judge Barbara Lenk is confirmed as Republican Jennie Caissie refers to pro-family individuals and groups as "irrelevant and ignorant."

Mass Resistance is reporting that lesbian judge Barbara Lenk has been confirmed, in a 5-3 vote, for the Massachusetts SJC:


"On Wednesday the elected Governor’s Council met to vote on the nomination of Barbara Lenk to the Massachusetts Supreme Judicial Court. As MassResistance has reported and documented, Lenk is an 'out' lesbian activist with troubling record of activism. She brings a stated philosophy that judges can 'evolve' the law, and an apparent intent to promote social change from the bench. Governor Patrick, who owes the homosexual lobby for its tireless support in his election, touted his nomination of Lenk as an important 'first'....Lenk's nomination was an immediate red flag for conservatives. Knowing that, the liberal establishment even more fiercely pushed her confirmation. Their fear tactics came out in force. If you mentioned anything about Lenk's 'sexual orientation' then you were an ignorant bigot. That's been the public party line and it was largely effective.

Thus, just about all the Massachusetts pro-family groups stayed on the sidelines. Only MassResistance, the Catholic Action League, and Joe Ureneck’s fatherhood groups came to the hearing to testify, or participated in any meaningful way. And in the media, only Boston Herald columnist Howie Carr was unafraid to tell the truth. Talk show host Jeff Katz was also vocal in opposition to Lenk, but he was careful to state that her 'sexual orientation' didn’t bother him at all.

As we reported, the pro-family people who came to the public hearing were straightforward in their concerns. The testimony generally centered around (1) Lenk's pro-gay judicial record and her apparent bias toward the homosexual movement; (2) her public self-identification as an 'out' lesbian in a same-sex 'marriage' (thus supporting with the Goodridge decision) – and how that will be used in the public schools and elsewhere; (3) her pro-activist judicial philosophy; (4) concerns about her position on fathers' rights; and (5) her apparent support for the homosexual-themed (and anti-Semitic) play 'Falsettos' produced at a local school.

And of course, it's this same Massachusetts Supreme Judicial Court that gave us the 'same-sex marriage' Goodridge decision -- the gold standard for radical judicial activism. It shouldn't be considered a surprise that these things would be on peoples' minds. These seemed to be reasonable concerns regarding a judge who would be a final guardian of the Commonwealth’s civil rights. But members of the Governor’s Council obviously saw that differently. At the public hearing, a few of them took the unprecedented action of berating, insulting, and badgering the pro-family witnesses. As we reported, it was terrible. Then on Wednesday, just before the vote, two others stood up to speak about the upcoming vote and continued that bizarre and offensive behavior...Councilor Marilyn Devaney made the outrageous statement that people with pro-family values on homosexuality should not be allowed to speak at all. Devaney told the Council and the attendees:  'I am not responsible for the public who spoke at that hearing. I don't know them. If I was presiding I would have gaveled out of order speakers who used demeaning and inappropriate language.'

Demeaning and inappropriate language from members of the public? That, of course, is a reference to the testimony of pro-family speakers that day. Well, excuse us for having traditional values and voicing our concerns about people who will be judges over us. And obviously Councilor Devaney has some issues with the First Amendment. This is among the most offensive things we've ever heard a public official say, and we’ve heard a lot. And what about the Councilors who actually were demeaning and inappropriate to us? Apparently not a problem for Devaney. Devaney also said that because the actions of people like us other qualified homosexuals were afraid to apply for judgeships, and that bothers her greatly.

But then Jennie Caissie, the newly elected Republican, was equally as offensive. She stood up right after Devaney and said, 'I want to begin by thanking Judge Lenk for her candid testimony at the hearing, for her professionalism, and her stoic presentation in the light of some very unprofessional and irrelevant questioning. I rise because I want to set the basis for my vote and distinguish myself from those irrelevant and ignorant questions.'  'Irrelevant and ignorant?' Again, this is incredibly outrageous. What arrogance. This woman, like Devaney, has no business being an elected official. The 2012 elections can’t come fast enough."

As I said here:

The Homosexual Hate Movement is indeed totalitarian. It seeks to impose its agenda and to punish those who refuse to accept or condone illicit same-sex relationships. For example, British and Canadian homosexual activists want to punish the African State of Malawi because it will not recognize same-sex liaisons...Radical homosexual activists are engaged in a psychological attack in the form of propaganda aimed at those who are opposed to homosexuality. Their goal is to convert the mind and the will. As homosexual activists Marshall Kirk and Hunter Madsen explain in their book "After the Ball: How America Will Conquer Its Fear & Hatred of Gays in the 90s," 'Desensitization aims at lowering the intensity of antigay emotional reactions to a level approximating sheer indifference; Jamming attempts to blockade pr counteract the rewarding 'pride in prejudice'..by attaching to homohatred a pre-existing, and punishing, sense of shame in being a bigot....Both Desensitization and Jamming...are mere preludes to our highest - though necessarily very long-range - goal, which is Conversion. It isn't enough that antigay bigots should become confused about us, or even indifferent to us - we are safest, in the long run, if we can actually make them like us.

Conversion aims at just this...By Conversion we actually mean something far more profoundly threatening to the American Way of Life, without which no truly sweeping social change can occur. We mean conversion of the average American's emotions, mind, and will, through a planned psychological attack , in the form of propaganda fed to the nation via the media.' (p. 153).

The Homosexual Hate Movement is, by its own admission, engaged in psychological warfare through the use of propaganda to convert people to its agenda. And even that this conversion is 'profoundly threatening to the American way of life.' And when these radical activists fail to get their way, as we've witnessed in California and in other parts of the country, they can become violent. Indeed, this hate movement will use and all means - including economic sanctions - to impose its ideology. And that is totalitarianism."

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Governor Deval Patrick's hatred for the common good in Massachusetts

In an address given to the Catholic Conference on Industrial Relations in Portland, Oregon on October 5, 1954, the first Bishop of the Worcester Diocese, John J. Wright, explained to those present that, "..the common good is all the heritage from the past and all the hope for the future which good men share under God. Common to many, it is therefore public; perfective of the individual, it remains somehow personal. It calls the individual out of himself to share things with the general community, but it puts the resources of the general community at the service of the things closest to the personality of the individual. That is what Cicero meant when he defined the common good, the res publica, in terms of a nation's altars and hearths, of the spiritual and domestic values which center about these and which serve personality: 'in aris et focis est res publica.' It was out of this concept of the common good that our forefathers derived their notion of the great object of the State's existence. Hence their fine phrase the common weal, a phrase perpetuated in the name by which they designated this civil community, not by the cold collective name so dear to the totalitarian, The State, nor with any name of special interest or partisan emphasis as The Duchy or The Realm, but The Commonwealth, The Commonwealth of Massachusetts. It is the concept behind warm words like mutual in the preambles of our national and state Constitutions, as that of my own state which provides 'that all shall be governed by certain laws for the common good.'...The common good: it is the mutual bond of all who love the good, the true, and the beautiful; who seek good things, not evil; who seek the private good of persons and the collective good of the State, but the good of both in and under and through the Supreme Good, which is God. It is the good which God gives us all in order to keep us together, as opposed to the good that He gives us each to keep to ourselves. It is the good before which, on due occasion, both individual and State are obliged to bow: the common good...


Such an appreciation of the common good which unites, as against - or, rather, as above all particular or factional or partisan goods which divide - would make possible the Vital Center for which certain political philosophers are pleading; a Vital Center which can exist only when honorable moderates of Right and Left prefer working with each other in behalf of the common good to working with extremists of their own respective camps, extremists who seek only the particular good after which their side aspires..."

Governor Deval Patrick, an extremist who is fully supportive of the radical homosexual agenda, has forgotten this truth.  He has set himself once again against the common good.  Mass Resistance is reporting that, "Massachusetts governor Deval Patrick has nominated a well-known lesbian judge, Barbara Lenk, to the Supreme Judicial Court. Lenk is currently an appellate court judge. She was appointed to the Superior Court by Bill Weld in 1993 and elevated to the appellate court by Weld in 1995. This also appears to be part of a recent national push to appoint openly homosexual judges. Lenk's confirmation hearing before the Governor's Council will be next Wednesday, April 27 at the State House...The nomination has been celebrated by the liberal establishment as well as the homosexual movement in Massachusetts. But Lenk's activities - as a self-identified lesbian, 'married' to another woman, with two children, who clearly supports the homosexual movement (as well as other baggage) - have frightened and outraged conservatives...Lenk's apparent support for a disgusting homosexual-themed anti-Semitic play presented in Concord has caused big concern. The play, "Falsettos," is a truly sickening piece of work. It is a homosexual love story and obscenely mocks Jewish ethnicity and denigrates traditional Judaism, presented in a crude and vulgar manner. The play also encourages promiscuous homosexual sex." Full article here.

In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).



And this is precisely what is occurring in Massachusetts.  Transcendent truth has been relegated to the dustbin and the force of power is taking over.  The Dictatorship of Relativism is metastasizing as a spiritual cancer.  The Culture of Death will stop at nothing in its demonic agenda to redefine marriage and family life while casting aside God and His Commandments as well as the tenets of Natural Law.  And this moral revolution to impose the radical homosexual agenda is being supported by many in the media.  See here for example.

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Electrician may be fired for displaying a small palm cross in the window of his company van

Although Colin Atkinson's company supports "gay pride" events and "diversity days," apparently his miniscule cross is just too much for them to bear.  See here.  It was Jeanne Le Royer (d. 1798), also known as Sister Mary of the Nativity, who prophesied that, "Many precursors, false prophets, and members of infernal secret societies, worshippers of Satan, shall impugn the most sacred dogmas and doctrines of our holy religion, shall persecute the faithful, shall commit abominable actions; but the real and extreme abomination and desolation shall more fully be accomplished during the reign of Antichrist, which shall last about three years and a half. Woe, woe, woe to the last century which is descending! What tribulations precede its commencements. Out of this mighty voice I recognized that these woeful tribulations will make their appearance in the age before the judgment...When the time of the reign of Antichrist is near, a false religion will appear which will be opposed to the unity of God and His Church. This will cause the greatest schism the world has ever known. The nearer the time of the end, the more the darkness of Satan will spread on earth, the greater will be the number of the children of corruption, and the number of the just will correspondingly diminish.."

Back in December of 2009, little Jalen Cromwell of Taunton, Massachusetts, was forced to undergo psychological evaluations for drawing a stick figure of the crucified Jesus.  See here.

While Colin Atkinson's palm cross is viewed as "insensitive," Andres Serrano's "Piss Christ" which depicts a Crucifix submerged in a glass of Serrano’s own urine mixed with cow’s blood, is considered a "work of art" and received $15,000 from the taxpayer-funded National Endowment for the Arts.  Serrano's supporters have argued that the "Piss Christ" represents an issue of artistic freedom and freedom of speech.  And what about Colin Atkinson's freedom of speech?

Breaking news here.

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Carlo Climati: Moral relativism paves way for Satanism

Carlo Climati, Press Director of the Regina Apostolorum Pontifical University in Rome told the Catholic News Agency (CNA) that a society dominated by moral relativism "fosters the spread of Satanism" and that Satanism, in turn, "destroys those universal values that are written in the hearts of each human being" and creates "a society that is turned on its head, in which good becomes evil and evil becomes good." (See here).

In his book Communism and the Conscience of the West, Archbishop Fulton John Sheen warned that, "He [Satan] will set up a counterchurch which will be the ape of the Church, because he, the Devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the Antichrist that will in all externals resemble the Mystical Body of Christ...Then will be verified a paradox - the very objections with which men in the last century rejected the Church will be the reasons why they will now accept the counterchurch." (pp. 24-25).

Those of us who haven't lost our faith and who battle it out in the trenches know full well that all is not well.  "Erit enim tempus, cum sanam doctrinam non sustinebunt, sed ad sua desideria coacervabunt sibi magistros, prurientes auribus. Et a veritate quidem auditum avertent, ad fabulas autem convertentur." (2 Timothy 4: 3-4).

And that time is now. New Age philosophies are spreading throughout the Church. Homosexuality and lesbianism are celebrated. Even in some Catholic parishes. Intoxicated with their own knowledge and learning, those who have succumbed to friendship with the world tell us that we must leave behind the "old complexes" and reject 'backward thinking' so that we may evolve into more "civilized" beings who may then build an earthly paradise. These misguided souls are not interested in knowledge for the sake of truth, but for power and possession.

A society that is turned on its head.  A society in which good becomes evil and evil becomes good.  Have we not already arrived at such a society?  Abortion, the killing of innocents, is extolled as a good.  Homosexuality, a sin which cries to Heaven for vengeance, is called "gay," merely an "alternative lifestyle."  Catholics who stand with the Magisterium are deemed to be harmful to the community while those who dissent from Church teaching are praised and given top posts within the Church. 

The words of Isaiah condemn our sin-sick society:

"Woe to those who call evil good, and good evil, who change darkness into light, and light into darkness, who change bitter into sweet, and sweet into bitter! Woe to those who are wise in their own sight, and prudent in their own esteem!" (Isaiah 5: 20, 21).

Related reading here.

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Radiation found in Massachusetts rainwater

Trace amounts of radioactive iodine linked to Japan's nuclear meltdown have been found in Massachusetts rainwater.  If radioactive iodine has reached Massachusetts, one has to wonder how serious the levels are on the West Coast.  For now, officials are telling us that there are no health risks.  Why do I not believe this? 

Radioactive iodine can cause thyroid problems, and help diagnose and treat thyroid problems. Long-term (chronic) exposure to radioactive iodine can cause nodules, or cancer of the thyroid. However, once thyroid cancer occurs, treatment with high doses of I-131 may be used to treat it. Doctors also use lower doses of I-131 to treat overactive thyroids.


Low doses can reduce activity of the thyroid gland, lowering hormone production in the gland. Doctors must maintain the fine balance between the risks and benefits of using radioactive iodine. On one hand, this small, additional exposure may tip the balance in favor of cancer formation. On the other, this small additional exposure can restore health by slowing an overactive thyroid and improve health conditions.

I'm naturally suspicious of government.  For weeks the Japanese government tried to minimize the seriousness of what was going on.  Now our officials are assuring us that there is nothing to worry about.  But, as one website explains, there is plenty to worry about.  We are told that, "Usually you can walk away from radioactive substances, lowering your risk. But if you ingest radioactive elements, they stay with you. Particularly nasty radioactive elements include radon and radioactive iodine. Radon is a chemically inert gas with a short half-life (and therefore decays rapidly, emitting radiation faster than other elements). It is produced naturally as a decay product of longer-lived radioactive elements in rock and soil. It may diffuse through basement walls and into people's homes. It increases the rate of lung cancer when people breathe it in. It is a good idea to ventilate basements and have them checked, particularly in areas of the country where radon is common.


Radioactive iodine is also readily absorbed by the body and becomes incorporated in bones, and is therefore difficult to eliminate from the body. The radiation it emits can cause bone cancer over long periods of time."  See here.

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Deacon Paul Mello of Our Lady Immaculate Parish in Athol and Unitarian Universalists

Pope Benedict XVI has said that same-sex "marriage" and abortion are "among the most insidious and dangerous challenges" to society.  See here.  And the Unitarian Universalists promote both.  As this website notes, Unitarian Universalists have advocated for many decades for same-sex "marriage."  Unitarian Universalism, the article explains, "..advocates freedom for people to choose which sexual acts are morally and personally permissible, and to express one's sexual orientation and gender openly."

And as this Unitarian Universalist website makes clear, Unitarian Universalists have a long history of promoting and even celebrating abortion.

And yet, On November 21st of last year, Deacon Paul Mello of Our Lady Immaculate Parish in Athol, Massachusetts took part in an "Interfaith Thanksgiving Service" with M. Lara Hoke, a lifelong Unitarian Universalist and minister of the First Congregational Parish, Unitarian in Petersham, Massachusetts.


According to her Blog, Ms. Hoke is into the "earth-centered traditions" of Native Americans and heavily promotes "gay, lesbian, bisexual and transgender equality." Her Blog also mentions that she lives in Worcester with her wife Emily Ferrara.

We have entered a period of diabolical disorientation, of confusion. And the darkness is spreading. Charity is growing cold and the Church herself is in crisis. This is not a time to lose heart. It is a time to pray and to place ourselves under Our Lady's mantle.




Mark Mallet was given the following messages recently:

TIME IS SHORT!


August 24th, 2010: Speak the words, My words, which I have placed on your heart. Do not hesitate. The time is short! …Strive to be single-hearted, to place the Kingdom first in all you do. I say again, do not waste anymore time.

August 31st, 2010 (Mary): But now the time has come for the words of the prophets to be fulfilled, and all things brought beneath the heel of my Son. Do not delay in your personal conversion. Listen intently to the voice of my Spouse, the Holy Spirit. Remain in my Immaculate Heart, and you will find refuge in the Storm. Justice now falls. Heaven now weeps… and the sons of men will know sorrow upon sorrow. But I will be with you. I promise to hold you, and like a good mother, protect you beneath the shelter of my wings. All is not lost, but all is gained only through the Cross of my Son [ie. suffering]. Love my Jesus who loves all of you with a burning love.

October 4th, 2010: Time is short, I tell you. In your lifetime Mark, the sorrows of sorrows will come. Do not be afraid but be prepared, for you do not know the day or the hour when the Son of Man will come as the just Judge.

October 14th, 2010: Now is the time! Now is the time for the nets to be filled and drawn into the barque of My Church.

October 20th, 2010: So little time is left… so little time. Even you will not be ready, for the Day will come like a thief. But continue to fill your lamp, and you will see in the coming darkness.(cf. Matt 25:1-13, and how all the virgins were caught off guard, even those who were "prepared").


November 3rd, 2010: There is so little time left. Great changes are coming over the face of the earth. People are unprepared. They have not heeded My warnings. Many will die. Pray and intercede for them that they will die in My grace. The powers of evil are marching ahead. They will throw your world into chaos. Fix your heart and eyes firmly on Me, and no harm shall come to you and your household. These are days of darkness, great darkness such as has not been since I laid the foundation of the earth. My Son is coming as light. Who is ready for the revelation of His majesty? Who is ready even among My people to see themselves in the light of Truth?


November 13th, 2010: My son, the sorrow in your heart is but a drop of the sorrow in your Father’s heart. That after so many gifts and attempts to draw men back to Me, they have stubbornly refused My grace.


All of Heaven is prepared now. All the angels stand ready for the great battle of your times. Write about it (Rev 12-13). You are on its threshold, mere moments away. Stay awake then. Live soberly, do not fall asleep in sin, for you may never wake up. Be attentive to My word, which I will speak through you, My little mouthpiece. Make haste. Waste no time, for time is something you do not have.


Our Lady has spoken to Father Gobbi many times about the satanic pride which is crippling humanity and so dangerously threatening it. On December 8, 1993, she told Father Gobbi, "Satan has deceived this entire poor humanity, bringing it so far away from God and building for it idols of his own perversion: money, pride, egoism, amusement and impurity. And so humanity is today greatly threatened by violence, hatred, rebellion and war. During these years, you will see the great chastisement, with which the justice of God will purify this world, which has become a thousand times worse than at the time of the flood and so very possessed by evil spirits.....Satan has also entered into the interior of the Church and has succeeded in darkening her splendor. With the darkness of sin, he has obscured the splendor of her holiness; with the wound of division, he has made an attack upon the strength of her unity; with the spread of errors, he has stricken her in her proclamation of the truth.."


On May 13, 1993, Our Lady told Father Gobbi, "The powers which are directing and arranging human events, according to their perverse plans, are the dark and diabolic powers of evil. They have succeeded in in bringing all humanity to live without God. They have spread everywhere the error of theoretical and practical atheism. They have built the new idols before which humanity is bowing down in adoration: pleasure, money, pride, impurity, mastery over others, and impiety. Thus, in these years of yours, violence is spreading more and more. Egoism has made the hearts of men hard and insensitive. Hatred has blazed up like a scorching fire. Wars have multiplied in every part of the world, and you are now living in the danger of a terrible world war which will bring destruction to peoples and nations, a war from which no one will emerge victorious. Satan has succeeded in entering into the Church, the new Israel of God. He has entered there with the smoke of error and sin, the loss of faith and apostasy, of compromise with the world and the search for pleasure. During these years, he has succeeded in leading astray bishops, priests, religious and faithful.."

Today we are living in the most decadent, violent and faithless period in the history of mankind. But many cannot see this because they have succumbed to satanic pride. Satan fell in love with his own beauty and wound up rebelling against God and leading other angels to do the same, drawing them to Hell. Today, bishops, priests, religious and laity, puffed up with satanic pride, have become enamored with themselves and their "intellectual prowess." And like their master, the father of all lies (John 8: 44), these too are now rebelling against God and His Holy Church. These sons of Hell spend much of their waking hours contradicting Sacred Scripture, denying dogma and popularizing immorality. These pseudo-intellectuals arrogantly divinize man's intellect while ridiculing the Word of God. Saint Paul spoke of these disciples of Lucifer in 2 Timothy 4: 1-4: "I charge you to preach the word, to stay with this task whether convenient or inconvenient - correcting, reproving, appealing - constantly teaching and never losing patience. For the time will come when people will not tolerate sound doctrine, but, following their own desires, will surround themselves with teachers who tickle their ears. They will stop listening to the truth and will wander off to fables."

In Romans 1, Saint Paul emphasizes the fact that there is a connection between a refusal to acknowledge and obey God and a subsequent degeneration of morality. And yet, with all the sex abuse scandals within the Church and all the sexual immorality and dissent, there has been very little discussion about this truth. False worship and pride in one's own intellect cause spiritual blindness and subject men to the destructive and degrading drives of fallen nature - most especially in the area of sex. Saint Paul tells us that people who fall into such spiritual blindness begin to encourage others to do so. And so infidelity spreads like a cancer.

If we are to remain steadfast in the faith, we must continue to rely only on the Sacred Heart of Jesus and the Immaculate Heart of His Mother. As Father Lorenzo Scupoli reminds us, "Distrust of yourself is so necessary in the spiritual combat that, without it, you may be assured that you will neither gain the desired victory, nor be able to overcome even the weakest of your passions. You must be firmly convinced in your mind that this is the case, for, through our natural conception, we are too prone to make a false estimate of ourselves. Although we are absolutely nothing, we persuade ourselves that we are something and presume without the slightest foundation on our own strength." (Spiritual Combat, p. 11, Sophia Institute Press).

Jesus has said it: "Without Me, you can do nothing." Do we really believe this? Do we remind ourselves every day that without Him we can do nothing, that we are nothing? We are like a puff of smoke, a blade of grass - here today and gone tomorrow. Do we, insignificant creatures that we are, dare to question or challenge Almighty God? Do we dare to contradict the Son of Man and His Church? If so, then we are either unbelievers or demoniacs.

And His Word is not in us.

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