"Even in the Church....all one hears about from the pulpit is social justice.."

In my last post, I noted how I am viewed as "strange" or as somehow "fringe" by liberal counterfeit Catholic wreckovators within the Worcester Diocese because I promote and defend the perennial teaching of the Church regarding the "Last Things," or what theologians refer to as "eschatology."

Our "modern world" hates to be reminded of death, judgement, heaven, hell, purgatory and the end of the world.  And anyone today who speaks or writes about these things must be demonized and cast as a freak because the "New Church" Catholics are uncomfortable with these realities.  Pope John XXIII would not have understood this spiritual sickness.  He used as a motto for his whole life the followin, entitled "Four Future Things":

Death, than which nothing is more certain;

Judgement, than which nothing is more strict;

Hell, than which nothing is more delightful;

Paradise, than which nothing is more delightful.

(Journal of a Soul, Appendix 6).


An anonymous individual, who may hardly be described as '"a bright light," left a comment here accusing me of being more Calvinist than Catholic because I adhere to the Church's teaching regarding eschatology.  I was accused of having "little mercy."  And I am not entirely surprised.  So many Catholics have been fed on chaff rather than wheat for so long that authentic Catholic teaching seems to them as something evil or hard-hearted.  Years of consuming a diet of false compassion have wrought much havoc in the souls of these mental and moral midgets.

Father Albert, a Dominican priest, writes, "If Pope Leo XIII in his encyclical on the Holy Rosary could speak (over a century ago) of the forgetfulness of man concerning future goods, what would he say today!  The future goods and the future evils that await all of us after death are buried in total oblivion!  The present life seems to be the BE-ALL and END-ALL of all things.  Even in the Church, since Vatican II, all one hears about from the pulpit is social justice.  To speak of Heaven, Hell, Purgatory, Death and Judgement is considered strangely bizarre.  Meditation on the Glorious mysteries of the Holy Rosary brings us back to reality!" (Dedicated Decades, Winter 2013, pp. 32, 33).

But then, most clerics (be they priest or deacon) no longer pray the Holy Rosary.  They prefer worldly things to the Holy Rosary.  Once prayer is abandoned, doctrine follows.

Today the Catholic Church is infested with many effeminate priests and deacons who are spiritually unable to offer the faithful the sound doctrine and the hard truths which they need to hear.  And parishes are emptying.  One reader noted how Our Lady Immaculate Parish in Athol used to offer four Masses every Sunday.  Today the parish offers only one Mass on Sunday.

By

their fruits ye shall know them.  Related reading on Pope Francis here.

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No disorderly tendency can have a right to citizenship in a person's thoughts

In its document entitled Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, which was published on October 1, 1986, the Sacred Congregation for the Doctrine of the Faith recalled the distinction between homosexual tendencies and homosexual practices: "Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder."

Many interpret the Church's teaching as meaning that a homosexual person only sins if he or she actually engages in homosexual acts.  I have received comments at this Blog suggesting that only homosexual acts are sinful.  But this is not the Church's teaching.  Although the homosexual inclination itself is not a sin, still, the homosexual person sins if he or she makes a concession to this tendency in his or her mind.

It is Catholic doctrine that any disorderly tendency, and most especially toward a vice which is contrary to nature, cannot have a right to citizenship in a person's thoughts.  Recall the teaching of Our Lord Jesus in Matthew 5: 27, 28: "You have heard that it was said, 'You shall not commit adultery.'  But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart."

This is why in the Confiteor [Latin: I confess], which is part of the Penitential Rite, one asks for forgiveness for thoughts, words and deeds.

We know as well that homosexual persons also sin when their external behavior expresses a homosexual tendency.  Which is why we read in Isaiah 3:9 that, 'Their very look bears witness against them; their sin like Sodom they vaunt, They hide it not.  Woe to them!  they deal out evil to themselves."  And in Deuteronomy 22:5 we read, "A woman shall not wear an article proper to a man, nor shall a man put on a woman's dress; for anyone who does such things is an abomination to the Lord, your God."

As I said in a previous post, the Cult of Softness continues to spread.

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Bill Tammeus and the National "Catholic" Reporter: Dogma stands in the way of our relationship with Christ Jesus

There is an all out assault on dogma in our modern world.  And I've been documenting that fact at this Blog for years.  Bill Tammeus, a Presbyterian elder and former columnist for The Kansas City Star, isn't too crazy about dogma either.  Writing for the National Catholic Reporter online, Mr. Tammeus complains, "Ultimately, truth in Christianity is not a doctrine, not a dogma, not a creed, not a papal bull, not what's said in a sermon, not even the words in the Bible.  Rather, truth in Christianity is a person, Christ Jesus...We prefer to nail down our truths, to measure our reality in meters and pounds, light years and ohms.  But when we do that, we miss the scenery and the breath-taking cosmos found along the path of those meters and light years, the complexity of life that makes up those pounds, the power and light resulting from those ohms.  In Christian terms, we miss the living Lord."

What of this?  Does dogma really stand in the way of our relationship with Christ Jesus?  Do we really "miss the scenery" in our spiritual journey when we embrace dogmas?  The Catechism of the Catholic Church tells us that, "The Church's Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these." (CCC, 88).


In his book entitled The Electronic Christian, Archbishop Fulton John Sheen so eloquently warned that, "The modern man must decide for himself whether he is going to have a religion with thought or a religion without it. He already knows that thoughtless policies lead to the ruin of society, and he may begin to suspect that thoughtless religion ends in confusion worse confounded.


The problem is simple. The modern man has two maps before him: one the map of sentimental religion, the other the map of dogmatic religion. The first is very simple. It has been constructed only in the last few years by a topographer who has just gone into the business of map making and is extremely adverse to explicit directions. He believes that each man should find his own way and not have his liberty taken away by dogmatic directions. The other map is much more complicated and full of dogmatic detail. It has been made by topographers who have been over every inch of the road for centuries and know each detour and each pitfall. It has explicit directions and dogmas such as, 'Do not take this road - it is swampy,' or 'Follow this road; although rough and rocky at first, it leads to a smooth road on a mountaintop.'

The simple map is very easy to read, but those who are guided by it are generally lost in a swamp of mushy sentimentalism. The other map takes a little more scrutiny, but it is simpler in the end, for it takes you up through the rocky road of the world's scorn to the everlasting hills where is seated the original Map Maker, the only One who ever has associated rest with learning: 'Learn of Me...and you shall find rest for your souls.'

Every new coherent doctrine and dogma add to the pabulum for thought; it is an extra bit of garden upon which we can intellectually browse; it is new food into which we can put our teeth and thence absorb nourishment; it is the discovery of a new intellectual planet that adds fullness and spaciousness to our mental world. And simply because it is solid and weighty, because it is dogmatic and not gaseous and foggy like a sentiment, it is intellectually invigorating, for it is with weights that the best drill is done, and not with feathers.

It is the very nature of a man to generate children of his brain in the shape of thoughts, and as he piles up thought on thought, truth on truth, doctrine on doctrine, conviction on conviction, and dogma on dogma, a very coherent and orderly fashion, so as to produce a system complex as a body and yet one and harmonious, the more and more human he becomes. When, however, in response to false cries for progress, he lops off dogmas, breaks with the memory of his forefathers, denies intellectual parentage, pleads for a religion without dogmas, substitutes mistiness for mystery, mistakes sentiment for sediment, he is sinking back slowly, surely, and inevitably into the senselessness of stones and into the irresponsible unconsciousness of weeds. Grass is broad-minded. Cabbages have heads - but no dogmas." (pp. 74-75).

The dogma is the drama as Dorothy Sayers reminded us.  We have two roads before us: Creed or Chaos.  And I think we all know which road the National Catholic Reporter and the LCWR have chosen.

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On reverence in prayer and toward others...

Recently I was approached just prior to Holy Mass and asked to lead a public Rosary.  I agreed.  And in the middle of reciting a decade, I was interrupted by another parishioner who began to lead the prayer.  I simply followed along silently for the rest of the Rosary.  What is so disturbing about this is not that I was cut off (I'm quite content with praying the Rosary quietly, something I do every day and before every Holy Mass).

No, what is disturbing is the attitude of irreverence which this reveals.  Dietrich von Hildebrand explains that, "Reverence in its primitive form is not only the basis of every religion, and, above all, of the receptiveness to the Lumen Christi, to the word of God; but it is also a constitutive element of faith, hope, and love of God.  Complete, fully ripened reverence is a component of a true relationship with God and specifically with the God of Revelation." 

In addition, reverence is the basis of all true personality.  Again Dr. Hildebrand explains: "The significance of reverence for the full personality can easily be grasped.  The greatest natural endowment, the greatest latitude of talents and capacities can never lead to true personality if reverence is lacking.  For the latter is the basis of the second essential component of personality, the perceiving of values, an organic contact with the world of values, and - most ultimate of all - the dying to oneself, the preparation of inner room for Christ.  The man without reverence is necessarily flat and limited.  This lack is an essential mark of stupidity.  Even he whose mind is obdurate and helpless, but who possesses reverence, does not manifest that offensive, tactlessly persistent stupidity of which it is said that 'even the gods struggle against it in vain.'" (Liturgy and Personality, pp. 50-51).

Because lack of reverence may have two roots, Dr. Hildebrand notes that, "..there are two different types of men who lack reverence: the arrogant person and the senseless, blunt one.  The root of the first is to be found in pride.  The man who lacks reverence because of pride and arrogance approaches everything with conceit and presumption, imagines that he knows everything, that he sees through everything.  He is interested in the world only insofar as it serves his self-glorification, insofar as it enhances his own importance...He thinks himself always greater than that which is not himself.  The world holds no mystery for him.  He treats everything tactlessly, with easy familiarity, and everything seems to him to be at his disposal.  To his insolent, conceited gaze, to his despotic approach, the world is sealed, silent, stripped of all mystery, deprived of all depth, flat and limited to one dimension.  He stands in desolate emptiness, blind to all the values and secrets of being, circling endlessly around himself...

There is however another form of irreverence, one which is born of concupiscence.  The concupiscent man is interested in the world only as a means of procuring pleasure for himself.  His is a dominating position in the face of being - not because he wills domination as such but because he wants to use being   for his pleasure.  He, too, circles around in the narrowness of his own self.  He does not face the world with arrogance and conceit but with a blunt stupidity.  Stubbornly imprisoned in his own self, he violates being, and seeing it only from the outside, he thus misses its true meaning.  To this type of irreverent man the world also refuses to disclose its breadth, height, and depth, its richness of values and mysteries." (Liturgy and Personality, pp. 49-50).

And so, this parishioner approached the most holy mysteries of the Rosary with irreverence.  The need to be "in control," to dominate the prayer in effect, undermined any reverence for objective value.  St. Louis de Montfort assures us that, "A single Hail Mary said properly [in other words, with reverence] is worth more than a hundred and fifty said badly." (The Secret of the Rosary, Forty-first Rose).

In his Forty-fourth Rose, St. Montfort explains that one fault, "commonly committed in saying the Rosary is to have no intention other than that of getting it over with as quickly as possible.  This is because so many look upon the Rosary as a burden, which weighs heavily upon them when it has not been said...It is sad to see how most people say the Rosary.  They say it astonishingly fast, slipping over part of the words.  We could not possibly expect anyone, even the most important person, to think that a slipshod address of this kind was a compliment, and yet we imagine that Jesus and Mary will be honored by it!"  In his Forty-fifth Rose, St. Montfort says simply, "I would like to add that the Rosary ought to be said reverently.."

All around us, we are witnessing a world which has succumbed to pride and arrogance.  The result is that so many desire to control everyone and every thing around them - including conversation (tell me with a straight face that you haven't experienced this).  This is characteristic of the irreverent man.  As Catholic Christians, we are called to put on the new man.  The Catholic formed by the Liturgy and by the authentic spirit of the Rosary will be reverent toward his neighbor.  He will not treat his neighbor as an obstacle to be smashed down or dominated.  Not if he expects his prayer to have any value.  Not if he expects his prayers to be answered.

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"..I announced to you that Satan would enter in even to the summit of the Church."

The Vatican is saying that the leaks scandal is a brutal attack on the Holy Father.  See here.  We are witnessing only the beginning of the fulfillment of Our Lady's prophecy to Father Stefano Gobbi:

‎"The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical Masonry, which has spread especially among the members of the hierarchy. This Masonic infiltration..., in the interior of the Church, was already foretold to you by me at Fatima, when I announced to you that Satan would enter in even to the summit of the Church. If the task of Masonry is to lead souls to perdition, bringing them to the worship of false divinities, the task of ecclesiastical Masonry on the other hand is that of destroying Christ and his Church, building a new idol, namely a false christ and a false church." (To the Priests, Our Lady's Beloved Sons, No. 406, June 13, 1989, p. 649)

He who will come in his own name (John 5: 43) will soon reveal himself.  Please read this post which describes what Venerable Emmerich had to say about our time.

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The Open Conspiracy: Religions in general, and in the first place the Catholic religion, must be neutralized

Speaking about the Earth Charter and related globalism, Msgr. Michel Schooyans said, "In order to consolidate this holistic vision of globalism, certain obstacles have to be smoothed out and instruments put to work. Religions in general, and in the first place the Catholic religion, figure among the obstacles that have to be neutralized."  Which certainly explains the HHS contraception mandate - one step in an ongoing process.  And now, President Obama has come out in full support of same-sex "marriage."  The Open Conspiracy is emboldened.  As H.G. Wells, himself a Socialist, had argued, traditional Christianity has been rendered "old-fashioned and unserviceable" [read obsolete] and religion must now "adapt itself" to our modern "forward looking turn of mind."


Enter the Earth Charter.  According to its founders, the Earth Charter is "a declaration of fundamental principles for building a just, sustainable, and peaceful global society in the 21st century." The Earth Charter Commission hopes that the Charter will become the common standard "by which the conduct of all individuals, organizations, businesses, governments, and transnational institutions [such as the Roman Catholic Church, my note] is to be guided and assessed."

The globalists who are behind the Earth Charter seek to promote a New Age religion which will neutralize the supernatural faith of Roman Catholicism. In the words of Archbishop Javier Lozano Barragan, "Clearly, we are faced with the total denial of Christianity." Which is why Mikhael Gorbachev, at the three separate press conferences at the RIO + 5 Conference, said that, "The Ten Commandments are out of date. They will be replaced by the [then] fifteen principles of the Earth Charter.

The Termite Nations have dispensed with God and His Commandments in their quest for unbridled hedonism. We are being prepared for the Reign of Antichrist. The Rev. P. Huchede, in his work entitled "History of Antichrist," explains the religious preparation, both intellectual and moral, for the Reign of Antichrist which will arrive after economic collapse: "But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant. Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority...

Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself. It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings? Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the 'mystery of iniquity' is prepared in secret revolutionary dens? But it does not suffice to destroy; it is absolutely necessary to build up again. The world cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these. Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation...What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers. To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism and anarchy will rise up and contend for the shreds of religious liberty and human policy...if the state of perversion continue for a while longer, he [Antichrist] will find the world prepared to receive and serve him." (Rev. P. Huchede, History of Antichrist, pp. 13-14, Tan Books).

Father Huchede addresses the fact of the open conspiracy: "Is it not true to say that the "mystery of iniquity" is prepared in secret revolutionary dens?"   This is the revolution called for by atheists, socialists, freemasons and all those who hate the Lord Jesus and His Mystical Body which is the Catholic Church.  H.G. Wells described the goal of the Open Conspiracy as, "an adequately implemented Liberal Socialism, which will ultimately supply teaching, coercive and directive public services to the whole world" and added that this, "is the immediate task before all rational people...There must be a common faith and law for mankind" and this will be achieved through a "World-State."

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Archbishop Loris Capovilla has "reservations" about Fatima and Marian devotion in general

All around us there are signs in abundance that the Apostasy is spreading.  Parishes are emptying, more and more Catholics who have remained are approving of same-sex "marriage" and other forms of dissent.  Preparation for the Reign of Antichrist is in full swing.  Does this trouble Archbishop Loris Capovilla?  One would wonder.  For instead of addressing the myriad evils of our time, the Archbishop has chosen to address something which does concern him: the Fatima apparition and Marian devotion in general.  As noted here, Archbishop Capovilla has "reservations" about Fatima and what he refers to as "excessive focus on Marian devotion."

God preserve us from such nonsense!

Without rendering judgment on the Archbishop's personal motives, it is very troubling that he should attempt to downplay devotion to Our Lady.  For, as St. Louis Marie de Montfort reminds us in his Treatise on True Devotion to the Blessed Virgin, "An infallible and unmistakable sign by which we can distinguish a heretic, a man of false doctrine, an enemy of God, from one of God's true friends is that the heretic and the hardened sinner show nothing but contempt and indifference for our Lady.  He endeavors by word and example, openly or insidiously - sometimes under specious pretexts - to belittle the love and veneration shown to her.  God the Father has not told Mary to dwell in them because they are, alas, other Esaus....But you, my dear Mother, will have for your heritage and possession only the predestinate represented by Israel.  As their loving Mother, you will give them birth, feed them and rear them.  As their queen, you will lead, govern and defend them." (True Devotion, Nos. 30-31).

Archbishop Capovilla employs the specious argument that devotion to Mary can actually harm ecumenism.  But as Dr. Scott Hahn, himself a convert to Catholicism, reminds us, "Authentic ecumenical progress is not simply the result of our own human energies.  Even more, it is not caused by compromise, on either side.  'Here it is not a question of altering the deposit of faith,' writes Pope John Paul II, 'changing the meaning of dogmas, eliminating essential words from them, accommodating truths to the preferences of a particular age...The unity willed by God can be attained only by the adherence of all to the content of revealed faith in its entirety' (Ut Unum Sint, 18).  Ecumenical unity thus requires a special grace and the word of God, who acts for the sake of his family.  Accordingly, we should not expect him to work apart from but through the Mother he gave us to serve as the symbol and source of family unity."

Archbishop Capovilla, who appears to be full of himself and lacking in humility, says that he would lecture the Mother of God on her own words: Do as He tells you - which she spoke at Cana - and remind her that Jesus Himself told us to repent.  It is entirely true that Jesus is the one Mediator Who brings us the Good News and Who calls us to repentance.  But as Pope John Paul II said in his audience of October 1, 1997:

"Mary's maternal mediation does not obscure the unique and perfect mediation of Christ.  Indeed, after calling Mary 'Mediatrix,' the Council [Vatican II] is careful to explain that this 'neither takes away anything from nor adds anything to the dignity and efficacy of Christ the one Mediator' (Lumen Gentium, No. 62)....In addition, the Council states that 'Mary's function as Mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power' (Lumen Gentium, No. 60). 

Therefore, far from being an obstacle to the exercise of Christ's unique mediation, Mary instead highlights its fruitfulness and efficacy...In proclaiming Christ the one mediator (cf. 1 Tim 2: 5-6), the text of St. Paul's Letter to Timothy excludes any other parallel mediation, but not subordinate mediation.  In fact, before emphasizing the one exclusive mediation of Christ, the author urges 'that supplications, prayers, intercessions and thanksgivings be made for all men' (2: 1).  Are not prayers a form of mediation?  Indeed, according to St. Paul, the unique mediation of Christ is meant to encourage other dependent, ministerial forms of mediation.  By proclaiming the uniqueness of Christ's mediation, the Apostle intends only to exclude any autonomous or rival mediation, and not other forms compatible with the infinite value of the Savior's work.

In fact, 'just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold co-operation which is but a sharing in this one source' (Lumen Gentium, No. 62)....In truth, what is Mary's maternal mediation if not the Father's gift to humanity."

In the latter times right up to the Reign of Antichrist, the enmity between the children of Mary and the children of the Devil will intensify.  St. Louis de Montfort:

"Mary must become as terrible as an army in battle array to the devil and his followers, especially in these latter times. For Satan, knowing that he has little time - even less now than ever - to destroy souls, intensifies his efforts and his onslaughts every day. He will not hesitate to stir up savage persecutions and set treacherous snares for Mary's faithful servants and children whom he finds more difficult to overcome than others.


It is chiefly in reference to these last wicked persecutions of the devil, daily increasing until the advent of the reign of anti-Christ, that we should understand that first and well-known prophecy and curse of God uttered against the serpent in the garden of paradise. It is opportune to explain it here for the glory of the Blessed Virgin, the salvation of her children and the confusion of the devil. 'I will place enmities between you and the woman, between your race and her race; she will crush your head and you will lie in wait for her heel' (Gen. 3:15).

God has established only one enmity - but it is an irreconcilable one - which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer.

Thus the most fearful enemy that God has set up against the devil is Mary, his holy Mother. From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments." True Devotion, Nos 50 - 52).

The Spotless Virgin, the Immaculata, has a special "ingenuity" in exposing the Devil's plans and tactics.  Which is why the Devil often uses others - sometimes other Catholics - to try to influence us to abandon our devotion to Mary, or at least to water it down under the pretext that it is "excessive" or "harmful to ecumenism."  

The Devil knows that those consecrated to the Immaculata will be protected in a special way in this time of Apostasy.  Which is why he attacks their true devotion.  Again St. Louis de Montfort: "Since Mary alone has crushed all heresies, as we are told by the Church under the guidance of the Holy Spirit (Office of B.V.M.), a devoted servant of hers will never fall into formal heresy or error, though critics may contest this.  He may very well err materially, mistaking lies for truth or an evil spirit for a good one, but he will be less likely to do this than others.  Sooner or later he will discover his error and will not go on stubbornly believing and maintaining what he mistakenly thought was the truth." (True Devotion, No. 167),

In other words, those who practice true devotion to Mary will be better disposed toward the truth and will receive special graces against error.

The Devil knows this.  So he tries desperately to undermine such true devotion: "It's harmful to ecumenism," "It is excessive," "It is too pre-Vatican II," "It is Medeival."

Don't you believe the lies.  Consecrate yourself daily to the Immaculata.  Pope John Paul II, in a General Audience of November 15, 1995, said that to honor Mary is to go to Jesus.  How then can our devotion to Mary be said to be "excessive"?  During the same General Audience, the Holy Father places "such as Lourdes, Fatima, Loreto, Pompei, Guadalupe and Czestochowa" [this list is not exhaustive]...are "a wonderful testimony to God's mercy, which reaches man through Mary's intercession.."

And Archbishop Capovilla has "reservations" about Fatima and Marian devotion?  Now I have reservations about him.

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While in prayer today...

I was pondering the strange rumblings which are being heard around the world and in particular the United States.  In prayer this word comes to me:


"Go, my people, enter your chambers, and close the doors behind you;

Hide yourselves for a brief moment, until the wrath is past. See, the LORD goes forth from his place, to punish the wickedness of the earth’s inhabitants; The earth will reveal the blood shed upon it, and no longer conceal the slain." (Isaiah 26: 20).

The earth will soon reveal the blood of the little children slain in the womb. You hear rumbling. I tell you it is the Blood of Abel crying out to the Lord.

Hide yourselves until His wrath has past.

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Atheist Brian Bridson of "Philosopher's Haze": Catholics are bigots who should be told to shut up and who should be put in their place

Brian Bridson, the same atheist mental midget who has referred to Pope Benedict XVI as "Ben-the-Dick," (which in itself reveals his adolescent mindset), is angry at the Catholic Church and is calling for Catholics to be "put in their place."  And what is their place?  For Bridson, it would be better for all Catholics to live at the Vatican because their views do not belong in the public square.  Maybe he would like to stick Catholics in concentration camps?

Why is Bridson so angry?  Well, Dalton McGuinty, the Premier of Ontario, is attempting to bully Catholic schools into allowing the celebration of homosexuality.  Responding to Catholic Tim Storey, who wrote in The Intelligencer, "I am appalled at Premier Dalton McGuinty's recent comments in which he plans to impose the homosexual agenda on Catholic schools under the guise of anti-bullying Gay-Straight Alliance clubs.  McGuinty is the one who needs a 'change of attitude' - not Catholics.  Catholics were the first to introduce the idea of anti-bullying.  Anti-bullying does not mean the approval of a lifestyle that is not in accord with Catholic teaching," Bridson, in the typical knee-jerk response of the unthinking atheist, writes:

"But Tim, catholic schools accept public monies that keep them in business. These catholic schools are not private institutions: they exist in the public realm and take money from the public. Therefore, whether you like it or not, you must adhere to ethical standards being established by the public."

Bridson conveniently ignores the fact that Catholic citizens pay taxes which support public schools.  If he doesn't want Catholic schools to receive "public monies," does he support Catholic citizens being exempt from taxes which go to support public schools?

Erik Stanley, Senior legal counsel and head of the Pulpit Initiative for the Alliance Defense Fund, explains that, "There is said to be an old Arabian proverb: 'If the camel once gets his nose in the tent, his body will soon follow.' This expression is especially pertinent in the tax exemption context. Churches are tax exempt under the principle that there is no surer way to destroy the free exercise of religion than to tax it. If the government is allowed to tax churches (or to condition a tax exemption on a church refraining from the free exercise of religion), the camel's nose is under the tent, and its body is sure to follow. But that's not just my opinion; it's the understanding of the U.S. Supreme Court.


In its 1970 opinion in Walz vs. Tax Commission of the City of New York, the high court stated that a tax exemption for churches 'creates only a minimal and remote involvement between church and state and far less than taxation of churches. [An exemption] restricts the fiscal relationship between church and state, and tends to complement and reinforce the desired separation insulating each from the other.' The Supreme Court also said that "the power to tax involves the power to destroy." Taxing churches breaks down the healthy separation of church and state and leads to the destruction of the free exercise of religion."


Of course, this is what the atheist Brian Bridson, anti-Catholic bigot that he is, wants: the destruction of the free exercise of religion.  His animus is so extreme that he writes,  "..yes, it is true the religion has been around for a very long time, and for most of that time, religion has enjoyed far too many exemptions from the rules that citizens and other public organizations have been subject too: such as the exemption from paying taxes. But this has never been a proper relationship between the state and religion, as religious interests do not, and ought not to supersede the interests of the state’s citizens. Remember, catholics, you have the Vatican city-state, so if you really want state-endorsed catholic-ignorance-and-bigotry-made-law, move there and let the state be as prejudicial as hell."

But, as the Supreme Court has said here in the United States, tax exemptions restrict the fiscal relationship between the church and state and actually tend to complement and reinforce the desired separation which insulates each from the other.  So Bridson's argument falls flat.  It has no substance.  Much like its author.
Continuing his anti-Catholic tirade, Bridson the bigot asserts that in every country "the church, and all other religious organizations, take a back seat."  In other words, for Bridson, Catholics do not have a place in the public square.  Therefore he writes, "So, catholics, shut the hell up and accept what you are being instructed to do."

For Bridson, the Catholic political viewpoint is "skewed."  Why?  Because, he insists, "..they are quick to yell and scream and cry when they believe their ability to practice their religion as they see fit is infringed upon, but have no reservation about pushing their religion down the throats of the rest of society."  This charge is particularly ironic since,  as Pope John Paul II wrote in his Encyclical Letter Redemptoris Missio (The Mission of the Redeemer), "The Church proposes; she imposes nothing." (No. 39).

Such was the teaching of Vatican II: "The Church strictly forbids forcing anyone to embrace the faith, or alluring or enticing people by worrisome wiles. By the same token, she also strongly insists on this right, that no one be frightened away from the faith by unjust vexations on the part of others." (Ad Gentes, No. 13). And Dignitatis Humanae, No. 10 teaches that: "It is one of the major tenets of Catholic doctrine that man's response to God in faith must be free: no one therefore is to be forced to embrace the Christian faith against his own will. This doctrine is contained in the word of God and it was constantly proclaimed by the Fathers of the Church. The act of faith is of its very nature a free act. Man, redeemed by Christ the Savior and through Christ Jesus called to be God's adopted son, cannot give his adherence to God revealing Himself unless, under the drawing of the Father, he offers to God the reasonable and free submission of faith. It is therefore completely in accord with the nature of faith that in matters religious every manner of coercion on the part of men should be excluded. In consequence, the principle of religious freedom makes no small contribution to the creation of an environment in which men can without hindrance be invited to the Christian faith, embrace it of their own free will, and profess it effectively in their whole manner of life."

So Bridson is simply lying when he asserts that the Church attempts to push its faith "down the throats of the rest of society."  Separation of church and state does not mean separation of religious belief from the state.  Believers have the same rights as other citizens to engage in political discourse.  Even someone with Bridson's limited intellectual capacity should be able to understand that.

But Bridson is an anti-Catholic ideologue.  He wants the Catholic Church removed entirely from the public square.  He writes, "Enough is enough! It is time to stop allowing this ancient and ignorant group to meddle in public affairs. The hypocrites! They bitch about public policy but have no problem taking public money. Ignorant and Intolerant! They have nothing to justify their beliefs, including their beliefs about such things as homosexuality (except for a book of ancient ignorance and hatred), but expect these beliefs to dictate how we all live our lives and how we all choose to think about things."

And then he concludes his hate-diatribe by sending a message to the Catholic Church:

"To the catholic church and its SS-esque Minions: The only people who prefer your ideologies and assorted plans for society are other catholics. No one else wants or needs your ridiculous and lie-filled dogma. Keep it to yourselves…because we are not going to take your nonsense any longer. We will not allow our rights and privileges be sacrificed because you would prefer that they were.

So catholic church: shut up or get the hell out!"  (Article may be found here).

There you have it.  For Brian Bridson, Catholics around the world - more than 1 billion people - are comparable to the Nazi SS and their Church should be banished from the public square.  The face of anti-Catholic bigotry.

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Churches in Hawaii threatened by government...

A new law in Hawaii can force churches to make their property available to homosexuals for civil union ceremonies.  Under this law, if a church should refuse to allow the ceremonies on their property they could be subject to sanctions or fines.  See here.  In in its Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, No. 17, the Congregation for the Doctrine of the Faith emphasized the fact that church property should not be used for promoting homosexuality in general or same-sex unions.  The CDF said that such activity, "..is contradictory to the purpose for which these institutions were founded" and that such activity would be "misleading and..scandalous."

Dignitatis Humanae of the Second Vatican Council insists that, "The freedom or immunity from coercion in matters religious which is the endowment of persons as individuals is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.


Provided the just demands of public order are observed, religious communities rightfully claim freedom in order that they may govern themselves according to their own norms, honor the Supreme Being in public worship, assist their members in the practice of the religious life, strengthen them by instruction, and promote institutions in which they may join together for the purpose of ordering their own lives in accordance with their religious principles.

Religious communities also have the right not to be hindered, either by legal measures or by administrative action on the part of government, in the selection, training, appointment, and transferral of their own ministers, in communicating with religious authorities and communities abroad, in erecting buildings for religious purposes, and in the acquisition and use of suitable funds or properties." (No. 4).

These rights are now under attack in Hawaii.  As the article notes, "Now churches throughout America await the effects of this dangerous law and the inevitable attempt by homosexual activists to force them to use their property in violation of their religious convictions."

Once again, homosexual activists are attempting to use force to impose their agenda. 

Related reading here.

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Boston Archdiocese decides in favor of "Gay Pride" Mass.

The Boston Archdiocese has decided to allow a "Gay Pride" Mass at St. Cecilia's Parish in South Boston.  I learned of this just this morning from Michael Brown's Spirit Daily.  Michael had published a link to The Boston Globe article informing the public that the Mass will be held on July 10th.  And then I received a comment from a parishioner of St. Cecilia's which is very revealing.  The anonymous individual wrote, "It is happening in three weeks, on July 10 and there's nothing you can do about it. Yap, write letters, wring your hands, and spew forth your anti-Christian bile all you like, it's happening and the entire parish, as well as the Archdiocese, couldn't be more pleased. It will be prayerful, as are all liturgies at St Cecilia's, there will be good music, a packed church, and good preaching. Come by if you want to see a real community that gathers to worship God in action. Of course, you won't though. So, start writing to Rome, you have less than three weeks to keep showing the world how pathetic and uncharitable you all are."


It's easy to see that love is a strong suit in this person's brand of Catholicism.  Those of us who have the sheer unmitigated gall to accept the Church's teaching regarding homosexual acts and same-sex "marriage" are deemed to be "pathetic and uncharitable" characters who are spewing "anti-Christian bile." We have been accused of "bigotry, hate and injustice" and of fostering an atmosphere of "prejudice."

It shouldn't surprise us that the Boston Archdiocese would allow a "Gay Pride" Mass.  For the Boston Archdiocese has succumbed to the leaven of infidelity.  Why a pride Mass?  Cornelius a Lapide, a brilliant Scripture scholar, has explained that, "First among the vices of Sodom is pride.  Then the satiety of bread, or rather of food, delicacies, banquets.  Third, the abundance of goods, of luxury and pleasure.  Fourth, idleness.  Fifth, lack of mercy...

Hear St. Jerome: 'Haughtiness, satiety of bread, the abundance of all things, idleness, pleasures, such were the sins of Sodom.  Because of these, they forgot God, since the continual presence of riches seemed perennial and thus there was no need of recourse to God to obtain them.'  Therefore, we first encounter pride in the sins of Sodom.  Then God chastises the proud, permitting them to fall into a great and ignominious lust, as can be deduced from Rom 1:27.." (Commentaria in Scripturam Sacram, Commentaria in Ezechielem Prophetam, Paris: Vives, 1880; Vol. 12, pp. 618-619).

Pride.  Vanity.  Saint Paul so vividly describes this process of degradation in the first chapter of the book of Romans.  He explains how pride leads to idolatry and how God abandons such people to their own passions:

"Instead, they became vain in their reasoning, and their senseless minds were darkened.  While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes.  Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies." (Romans 1: 21-24).

And what does this mutual degradation consist of?  St. Paul (or more accurately the Holy Spirit through St. Paul) explains that this mutual degradation is the practice of homosexuality: "Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another.  Males did shameful things with males and thus received in their own persons the due penalty for their perversity." (Romans 1: 26-27).

St. Paul notes the unfortunate consequences which result from this process of degradation: "They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite.  They are gossips and scandal-mongers and they hate God.  They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents.  They are senseless, faithless, heartless, ruthless." (Romans 1: 25, 28-31).

Haughty and boastful.  Qualities which jump out of the anonymous comment left at this Blog.  By allowing a "Gay Pride" Mass, the Archdiocese of Boston has given the green light to celebrate the first sin of Sodom.  The darkness continues to spread.

When I read the following words from the anonymous commenter, I had to do a double-take: "There will be good music, a packed Church, and good preaching...Come by if you want to see a real community that gathers to worship God in action."   I say this because I remember years ago a Christian woman saying the very same thing about her church, the People's Temple. 

I'm not suggesting that the people of St. Cecilia's Parish are going to drink cyanide-laced Kool-Aid.  But it would certainly seem to be the case that a Catholic parish is embracing something even worse than a Jim Jones.  Pastor Jones led his congregation to a physical death in French Guyana.  But the "Gospel of Sodom," the "Gay Pride Gospel," will lead souls to final impenitence and an eternity in Hell, all under the guise of advancing something "Christian."  It was Saint Cyprian of Carthage, writing against the Greco-Roman pagan world and its vices, who said: "That Jupiter of theirs is not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders...now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion." (Letters 1:8).

Pray for the people of St. Cecilia's, that they will come to understand that while it is noble and Christian to affirm people, there is nothing noble or Christian in affirming others in their sins or their dissent from Church teaching.
 
Photo above is of a "Gay Pride 2011" demonstrator.

Suggested reading: Catechism of the Catholic Church, No. 1867, which lists the "sins that cry to Heaven for vengeance."

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Those who dissent from Church teaching place themselves in peril

It is intrinsic to the Catholic religion, that before one can become a member, he must satisfy himself that the answers to all questions of faith or morals are contained in a Deposit of Faith which has been revealed by God and entrusted to a Custodian established by God Himself and endowed with infallible protection against any change or error.  There are many who consider themselves to be "Catholic" even as they reject the Church's teaching while striving to erect a church in their own image and likeness.  One such deluded soul left a comment at this Blog accusing Catholic bloggers who are faithful to the Church's Magisterium of representing "a Puritan sect" anxious to "excommunicate" other Catholics. 

This sophomoric soul should reflect very carefully on the words of Pope Paul VI, in a discourse given to a general audience on September 1, 1971: "...He who thinks he can remain a Christian by his own efforts, deserting the institutional bonds of the visible and hierarchical Church, or who imagines he can remain faithful to the mind of Christ by fashioning for himself a Church conceived according to his own ideas, is on the wrong track, and deceives himself.  He compromises and perhaps ruptures, and makes others rupture, real communion with the People of God, losing the pledge of its promises."

The Church is a communion of persons with the Living God, brought about by the Lord Jesus in the Holy Spirit. And, as Pope John Paul II teaches in Christifideles Laici, No. 64, "..an awareness of a commonly shared Christian dignity, an ecclesial consciousness brings a sense of belonging to the mystery of the Church as Communion. This is a basic and undeniable aspect of the life and mission of the Church. For one and all, the earnest prayer of Jesus at the Last Supper, 'That all may be one' (Jn 17: 21), ought to become daily a required and undeniable program of life and action."

When we understand what is meant by the Church's communion, the words of Pope Benedict XVI make perfect sense: "..In order to remain in unity with the crucified and risen Lord, the practical sign of juridical unity, 'remaining in the teaching of the apostles' is indispensable." (Pilgrim Fellowship of Faith: The Church as Communion, p. 69, Ignatius Press).  But the false prophets of the "new morality," which is neither new nor morality, continue to insist that we are now living in a new era in which men have "come of age."  These mental and moral midgets, anxious to baptize abortion, homosexuality, contraception and a host of other evils, argue that there is now before us a new way, an easy way of following God which permits all things in the name of "love."

As these sons and daughters of Hell raise their angry voices against the Church, demanding that she "update" her teaching so that it will be more palatable for "modern man," the Church reminds us all in her authoritative voice that, "They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a 'bodily' manner and not 'in his heart.' All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged." (Lumen Gentium, No. 14).

Those who reject the Church's teaching remain in the Church but only in a bodily manner and not in their hearts.  They have ruptured real communion with the People of God and place themselves in danger of losing "the pledge of its promises."  This is not a "puritanical" teaching.  This is the teaching of Holy Mother Church.  This teaching represents the mind of Christ.  And those who are authentically Catholic will embrace it as such.

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Homosexual propaganda blog "MassResistance Watch" gets it wrong

LifeSiteNews.com is reporting that, "A leading authority on the clerical sex abuse crisis has criticized those who conclude that new data has ruled out homosexuality as a significant cause in the scandal - even though the vast majority of priest abuse was perpetrated against adolescent males.


Dr. Richard Fitzgibbons, a top psychiatrist and expert in handling sexually abusive priests, says criminologists 'crossed a line' by pronouncing on the psychological causes behind the data released May 18.

'Analysis of the research demonstrates clearly that the major cause of the crisis was the homosexual abuse of males,' said Fitzgibbons in an interview with the Catholic News Agency.

http://www.catholicnewsagency.com/news/critics-say-new-study-misses-real-reasons-for-priest-abuse-crisis/

The new study, conducted by the John Jay College of Criminal Justice and commissioned by the U.S. Bishops, shows that nearly 80 percent of victims were post-pubescent and adolescent males. However, the study concludes that available data 'do not support the hypothesis that priests with a homosexual identity ... are significantly more likely to sexually abuse.'

The report marks the third such effort by U.S. Bishops to address the causes and manifestations of the clerical sex abuse scandal since it first erupted publicly in 2002.

The data also shows that less than 5 percent of abuse involved prepubescent children, contravening rumor that the scandal largely manifested as acts of pedophilia. But homosexuality, according to Fitzgibbons, was clearly the primary sexual aberration driving the bulk of abuse.

'One can conclude that these priests have strong same-sex attraction,' said Fitzgibbons. 'When an adult is involved with homosexual behavior with an adolescent male, he clearly has a major problem in the area of homosexuality.'

The psychologist said that, while the college has done good work collecting data, criminologists 'lack the professional expertise to comment on causes of sexual abuse.'

'If the (U.S. bishops) conference wanted an analysis of the causes of complex sexual behavior with adolescents, don’t turn to criminologists,' said Fitzgibbons. 'They are not trained to understand those causes - that training is given to mental health professionals.'" (Article here).

It didn't take long for a homosexual propaganda blog called "MassResistance Watch" to jump on the faulty conclusions of criminologists who lack the expertise to comment upon the root causes of complex sexual behavior.  In a post authored by a troubled soul who refers to himself as "Boston Bud," we read, "Researchers at John Jay College of Criminal Justice at the City University of New York, who spent five years conducting the most expensive and extensive study of sexual abuse in the Catholic church to date, concluded that homosexual priests were no more likely to abuse than heterosexual priests...If you recall Santorum and the anti-gay loonies were blaming gay priests for all the molestation."  See here.

Who better to write about "loonies" than an individual referring to himself as "Boston Bud" who believes that homosexuality is somehow healthy.  Dutch psychologist Gerard J.M. van den Aardweg, Ph.D., a specialist on homosexuality says that the claim that homosexuality is normal is one of those statements that are "so foolish that only intellectuals could believe them." It is like saying that anorexia nervosa is healthy. See here. Dr. Aardweg notes that, "The term neurotic describes such relationships well. It suggests the ego-centeredness of the relationship; the attention-seeking instead of loving...Neurotic, in short, suggests all kinds of dramas and childish conflicts as well as the basic disinterestedness in the partner, notwithstanding the shallow pretensions of 'love.' Nowhere is there more self-deception in the homosexual than in his representation of himself as a lover. One partner is important to the other only insofar as he satisfies that other's needs. Real, unselfish love for a desired partner would, in fact, end up destroying homosexual 'love'!" (Dr. Gerard J.M. van den Aardweg, The Battle for Normality, Ignatius Press, 1997, pp. 62-63).


No, most of the abuse within the Church was committed by sick men suffering from the psychopathology of homosexuality.  Crippled in personality, these homosexual men acted out sexually against adolescent males.  There is no way around this.  Nor should this really come as a surprise.  The Father of so-called "Gay Rights," Harry Hay, was a pervert who was fully supportive of NAMBLA, the North American Man/Boy Love Association, a group which advocates for the legalization of sex between men and boys.  See here.  Talk about "loonies."

Sex between men and boys has long been a part of homosexual culture and history as documented by openly homosexual history professor William Armstrong Percy III in his book entitled "Pederasty and Pedagogy in Archaic Greece." See here.  Of course, propagandists for the Homosexual Hate Movement - like "Boston Bud" - will never admit to this.

But the facts of history tell the real story.

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Catholic sexual abuse numbers in perspective: Are you paying attention New Hampshire?

As I said in a post last April, "The 2002 John Jay report tabulated a total of 4,392 priests and deacons in the U.S. against whom allegations of sexual abuse were considered by their dioceses to have been substantiated. Most of these were incidences of homosexual misconduct - somewhere between 80-90 percent of all cases. Dr. Thomas Plante of Stanford University and Santa Clara University has said that, "available research suggests that approximately 2 to 5% of priests have had a sexual experience with a minor" which "is lower than the general adult male population that is best estimated to be closer to 8%."


In her report prepared for the U.S. Department of Education entitled "Educator Sexual Misconduct: A Synthesis of Existing Literature," Charol Shakeshaft explains that, "This analysis indicates that 9.6 percent of all students in grades 8 to 11 report contact and/or noncontact educator sexual misconduct that was unwanted." (p. 25). And then Ms. Shakeshaft puts this percentage in a proper perspective:

"To get a sense of the extent of the number of students who have been targets of educator sexual misconduct, I applied the percent of students who report experiencing educator sexual misconduct to the population of all K-12 students. Based on the assumption that the AAUW surveys accurately represent the experiences of all K-12 students, more than 4.5 million students are subject to sexual misconduct by an employee of a school sometime between kindergarten and 12th grade. Possible limitations of the study would all suggest that the findings reported here under-estimate educator sexual misconduct in schools." (p. 26).

Full Shakeshaft report may be found here."


According to the same John Jay Report, between the years 1950 and 2002 (a period of 52 years), the total number of substantiated abuse cases across the entire United States was 4,570.

That number again: 4,570.  Now, according to the New Hampshire Governor's Commission on Domestic and Sexual Violence, in a 2006 report which may be found here, "Of the 14,000 children assessed (how many are not assessed?) for suspected child abuse each year in New Hampshire, only about 1,000..are found to have been abused or neglected...with physical and sexual abuse each claiming about 21% of victims...some victims are abused in multiple ways." (p. 25).

Let's do some math shall we?  In the sparsely populated state of New Hampshire (the population of Boston, Massachusetts and its suburbs is greater than that of the entire Granite State), there are approximately 200 children who suffer sexual abuse every year.  If we took this number and multiplied it by 52 years (the period of time covered by the John Jay Report on the Catholic Church - and bear in mind that study covered the entire United States), we would get a number of 10,400 children in New Hampshire having suffered sexual abuse.

Approximately 10,400 children over a period of 52 years.  The same period of time for which the John Jay Report said there were 4,570 cases of substantiated abuse in the Catholic Church across the entire United States.

There's something else I find interesting.  Notice the wording in the report of the New Hampshire Governor's Commission on Domestic and Sexual Violence: "Of the..children assessed for suspected child abuse each year in New Hampshire, only about 1,000...are found to have been abused or neglected."
Only?  When it comes to bashing the entire Church for the sins and crimes of a small minority of priests, do we not often hear "even one case is too many"?  And I would wholeheartedly agree with such a statement.  Even one case is too many.

Why then does this report seem to downplay the incidence of sexual abuse across New Hampshire?

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New Hampshire Representative D.J. Bettencourt views the Catholic Church in New Hampshire as being in a state of shame and dishonor

In these times of scandal it is critical to remember that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members. Dr. Dietrich Von Hildebrand explains: "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins."

D.J. Bettencourt has lost sight of this.  The Huffington Post is reporting that, "The Republican leader of the New Hampshire House on Friday called Roman Catholic Bishop John McCormack a 'pedophile pimp' who should have been led from the Statehouse in handcuffs after speaking at a rally criticizing a state budget proposal.


McCormack was among about a dozen speakers at Thursday's rally to protest deep cuts to social services included in the House's $10.2 billion budget. Rep. D.J. Bettencourt of Salem took issue Friday, writing on his Facebook page that McCormack had no business urging lawmakers to protect the vulnerable, given his role in the clergy sex abuse scandal in the last decade."  See here.

When asked later about his language, Rep. Bettencourt responded, "Yes, my language was colorful, but I stand by the sentiment in describing a man who has in my opinion brought shame and dishonor on my church here in New Hampshire...As a practicing Catholic it is truly disappointing that we would have a leader with a record of enabling such egregious and unacceptable behavior."

So D.J. Bettencourt views the Catholic Church in New Hampshire as being in a state of shame and dishonor because of the personal failures of Bishop John McCormack.  Good to know.  Perhaps this exlains his inability to muster the necessary fortitude required to oppose same-sex "marriage" within the Granite State.  See here.

Representative Bettencourt has failed to understand that Bishop John McCormack's shame and dishonor is his own, not that of the entire People of God in New Hampshire.  The great Cardinal Journet would have told him that, "All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).

So here's where we're at folks: D.J. Bettencourt believes that any debate on repealing same-sex "marriage" in New Hampshire should be put off until next year so that "full and undivided attention" may be focused on New Hampshire's "outstanding financial issues."  But he does have plenty of time to hurl stones at the Church.

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Pope Benedict XVI urges revival of prayer and confession in an era of "lost conscience"

Most of us are aware that sin destroys our relationship with God and that it also undermines our relationships with family members, friends and others with whom we come into contact. Reconciliation refers to that precise effect of Christ's redemption of the human race by His sacrificial death on the Cross which restores our relationship with God and breaks down the barriers of sin which prevent us from engaging in authentic relationships with others.


In the words of the Catechism of the Catholic Church, "Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right, by the admission of faults to one's brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness. Taking up one's cross each day and following Jesus is the surest way of penance." (1435).

In other words, our transformation in Christ, our daily conversion, is made manifest by such gestures of reconciliation by which we demonstrate our commitment toward the theological virtue of charity "by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God" (CCC, 1822). We are told in Sacred Scripture that a faith without works is dead (James 2:14-19). An authentic reconciliation, therefore, will show itself in a charity which embraces both God and neighbor.

As Jean Jaouen so eloquently puts it, "..Christian compassion cannot be a cerebral, fleshless reality. It is completely impossible for one who loves people coldly to dissociate eternal salvation from the temporal well-being of a human person. A person is a whole. Time is eternity already begun yet still not completely visible. The conflict will be resolved if Christian apostles learn to live with their people while remaining present to the Lady who, with her Son, weeps over both the death of souls and the death of little children. 'Lady of heaven, empress of earth.' Through the Virgin Mediator and Queen, apostles will find a balance between the demands of heaven and those of earth." (Jean Jaouen, m.s., "A Grace Called La Salette: a story for the world," pp. 327-328, grassroots publishing international, Enfield, New Hampshire, English edition 1991).

A balance between the demands of heaven and those of earth.  Do we maintain such a balance in our own lives?  Or are we so caught up in the affairs of this world that we neglect our personal conversion?  It's no secret why there is no real peace in our world.  Peace is more than the mere absence of conflict.  Peace is the tranquility of order which results from people and other realities being as they ought to be.  As Pope Paul VI reminded us in his Christmas message of 1966: "Peace is not a primary good, but a resultant and derivative good that infers and requires a prior good.  This prior good is precisely order, justice, the harmony of things."

To put it simply: we will never be at peace with others if we are not at peace with ourselves.  And how can we be at peace with ourselves unless we are living an authentic prayer life and confessing our sins before the Lord Jesus?

Related reading here.

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More on Father Thomas Euteneuer from the parents of the young woman identified in his public "apology"

"The Church can attest to the fact that there is a considerable body of documentation and evidence, both from third-party sources and the victims themselves, that contradicts significant elements of the public statement by Euteneuer regarding both the nature and extent of the sexual and psychological abuse Father perpetrated on his victims. Both Human Life International and the Diocese of Palm Beach have investigated the claims of our daughter (and the diocese also has investigated the claims of at least one additional victim) versus the statement of Euteneuer, and have found the victims' statements to be true, especially in contrast to Euteneuer's claim that he prayed (and preyed) alone with the victims only on "rare" occasions. Not only were these "alone" times (for at least part of the session) numerous, but his times alone with them often occurred at the end of an exorcism session when the victims were in an altered cognitive and physiological state and at the most vulnerable, both spiritually and emotionally.


To date, the statements released by HLI and the Diocese of Palm Beach also do not reveal anywhere near the full extent of Euteneuer's abuse, both psychological and sexual, toward his known victims, which includes our daughter. While we would be naive to not admit that part of their restraint is merely due to following the advice of their legal counsel, as both devout Catholics and concerned parents, we hope that some of their caution is out of a genuine concern to prevent further harm to currently known victims and/or to potential new victims. We trust that Church authorities are working diligently to insure that Euteneuer has no further access to his current victims (as he apparently did after being recalled to the Palm Beach Diocese) and pray that he is appropriately and perpetually prohibited from any kind of Church-approved position in which he could abuse his authority as exorcist, spiritual advisor, or priest.

May Our Lord's divine love and the tender love of the Blessed Virgin Mary infuse and envelope the victims, including our daughter, on their lengthy journey to spiritual, psychological, and emotional recovery. May God's grace, combined with the extraordinary strength and courage of our daughter (and other victims), our countless prayers and the tireless work of their doctors and therapists, eventually heal the victims from the abusive behavior perpetuated by Euteneuer. Lastly, believing that the resurrected Christ can bring good even out of great evil, we ask Our Lord that His Church not suffer undue harm from Euteneuer's abusive behaviors and the subsequent public outcry, but that uncovering the Truth in this case actually strengthens the Church's pro-life mission and helps us to better understand the Rite of Exorcism.

May God have mercy on Euteneuer's soul." (Full text here).

Saint Alphonsus de Liguori, in his book entitled Dignity and Duties of the Priest, says that, "Every sin of a priest is a sin of malice; it is like the sin of the angels that sinned in view of the light, says St. Bernard, speaking of a priest; hence he adds, 'He has become an angel of the Lord, and sinning as a priest he sins in heaven.' He sins in the midst of light, and therefore his sin, as has been said, is a sin of malice: he cannot allege ignorance, for he knows the great evil of mortal sin: he cannot plead weakness, because he knows the means by which, if he wishes, he can acquire strength; if he is unwilling to adopt the means, the fault is entirely his own...Our Saviour prayed on the cross for his persecutors, saying, Father, forgive them, for they know not what they do. But for bad priests this prayer was a source rather of condemnation than of salvation: for they know what they do.." (Dignity and Duties of the Priest, pp. 71-72).


Isn't it refreshing to hear the truth from this Doctor of the Church? There have been many scandals throughout the Church and just as many cheap attempts to offer poor excuses for misconduct, sexual and otherwise. But Our Lord Himself has said that, "Much more will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more." (Luke 12: 48).

Our age is infected with much pride.  And it has reached a level even within certain corners of the Church which can only be described as satanic.  We must remind ourselves of how unworthy we are, how sinful.  We must humble ourselves before the Lord Jesus.  For when we do so, there is no room for the Devil to operate.  Humility drives the Evil One out faster than you can imagine.  Which is why all of Hell trembles every time the words "Hail Mary" are spoken.  For Our Lady is the model of humility. 

Related reading here.

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