Archbishop assaulted by topless "gay" activists

Another example of homosexual hate, this time perpetrated against a Catholic Archbishop.  See here.

Already, so many - including many Christians -  have been seduced by the religious deception which is presented as the "new religion," the religion of the Age of Aquarius. Those who wish to destroy the Church and to prepare the way for the Man of Sin know full well that external persecution only strengthens the Church. Therefore, they strive to bring down the Church through internal betrayal and infidelity.


As I've said before, "The new humanitarian religion, which is anti-supernatural, must absorb Christianity as it prepares for the entrance of the Man of Sin. Catholics who maintain a devotion to the Holy Eucharist and Our Lady [and authentic devotion to Our Lady presupposes total obedience to the Church's Magisterium] must first be ostracized and later eliminated as incompatible with the New Order."

"Erit enim tempus, cum sanam doctrinam non sustinebunt, sed ad sua desideria coacervabunt sibi magistros, prurientes auribus. Et a veritate quidem auditum avertent, ad fabulas autem convertentur." (2 Timothy 4: 3-4).

And that time is now. New Age philosophies are spreading throughout the Church. Homosexuality and lesbianism are celebrated. Even in many Catholic parishes. Intoxicated with their own knowledge and learning, those who have succumbed to friendship with the world tell us that we must leave behind the "old complexes" and reject "backward thinking" so that we may evolve into more "civilized" beings who may then build an earthly paradise. These misguided souls are not interested in knowledge for the sake of truth, but for power and possession.

It was Dr. Dietrich von Hildebrand who warned that,"..a much worse consequence of the idol of learning is the killing of common sense, which is being undertaken on a widespread scale in grammar schools, high schools, and colleges. One forgets the great source of wisdom which lies in our immediate contact with being, and how pernicious it is to replace the resulting world view, with instruction which draws its nourishment from doubtful psychological and sociological theories, and false, flat philosophies. Every immediate, true experience in which the voice of being speaks to a person, is much more interesting than the questionable theories he has adopted concerning the world and life. Thus it is that a simple, unlettered man, when he speaks about the world and his life, is much wiser, much truer, and more genuine than all the half-educated people who simply repeat the stupid theories expounded by their professors. The statement of a simple person may be clumsily expressed; it may be incomplete, and even contain errors. But it will always have a kernel of truth, always the freshness of a genuine contact with reality, and be free from the arrogant presumption of establishing a valid theory in the sense of looking 'behind the scenes' of reality, and being able to 'explain' everything. The dangerous error of the cult of teaching and learning reaches its climax in the ambition to improve, modify, or even replace natural, immediate, organic contact with the world and life, by an artificial contact based on so-called 'scientific' theories." (The Devastated Vineyard, pp. 85-86).

We are commanded, "Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world. Yet the world and its enticement are passing away. But whoever does the will of God remains forever." (2 Timothy 2: 15-17)

The diabolical disorientation Sister Lucia of Fatima spoke of is growing day by day.  In my next post, I will be examining the writings of an anti-Catholic bigot who is attempting to paint the Fatima apparition as a demonic deception.

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Cardinal Francis George: LGBT Movement could morph into Ku Klux Klan

CathNewsUSA is reporting that "Cardinal Francis George, the Archbishop of Chicago, this week told a Chicago news station that he agreed with a local Roman Catholic church’s objections to the city’s recently-adjusted Gay Pride Parade route passing by its doors and warned that the parade could 'morph into the Ku Klux Klan.'


George made the comment Sunday on Fox Chicago when asked about Our Lady of Mount Carmel’s complaints that the parade passing by its Belmont Avenue location would force the church to cancel its morning mass. The church recently launched a petition urging the city to force parade organizers to adjust their plans.

'I go with the pastor,' George told Fox. 'He’s telling us that he won’t be able to have services on Sunday if that’s the case. You don’t want the gay liberation movement to morph into something like the Ku Klux Klan, demonstrating in the streets against Catholicism.'"  (See here).

Readers of this Blog know that I have already drawn comparisons between the LGBT Movement and the Ku Klux Klan.  In a post from April of 2010, I wrote: "Historian John Higham once described anti-Catholicism as 'the most luxuriant, tenacious tradition of paranoiac agitation in American history.' Historian Arthur M. Schlesinger, Sr. characterized prejudice against Catholics as 'the deepest bias in the history of the American people.' And conservative commentator Peter Viereck has said that 'Catholic baiting is the anti-Semitism of the liberals.'


But nowhere is this 'paranoiac agitation' and hate-filled prejudice against Catholics more deeply ingrained than in today's Homosexual Hate Movement. There are parallels between this hate movement and the Ku Klux Klan at the early part of the twentieth-century. When the Klan enjoyed a resurgence in the 1920s, anti-Catholic rhetoric intensified to such a degree that it led to violence against Catholics and the burning down of a Catholic Church. Just two weeks after the Church of the Little Flower was erected in 1925, the Klan burned a cross in front of the church. Later the church would burn down in a fire.

Today, hate-filled rhetoric is being levelled against the Catholic Church by rabidly anti-Catholic extremists and this extreme rhetoric has led to open violence against Catholics and Catholic churches (not to mention Protestant and Mormon churches)....One radical anti-Catholic activist has compared the Holy Father to a vampire who is nothing but a bigot (See here). One of his associates (a professor of Sociology) has written that, 'The Pope and the Vatican, modern day Pharisees, and their minions, have caused untold suffering to countless numbers of people, and no decent person, no Christian, no LGBT person, has any business giving credibility to that institution by his/her presence and money.' (See here). Of course, this bright light offers no evidence to support his wild and irresponsible claims against the Church. But then how can we expect such an individual to be concerned with facts in the face of such blanket condemnations of a Church comprised of more than 1 billion people? The classic definition of prejudice: 'Irrational suspicion or hatred of a particular group, race, or religion.'

The LGBT Movement is very much like the Klan.  It has shown that it will resort to intimidation and violence to get its way.

Is the LGBT Movement interested in dialogue?  You discern.

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Rainbow Sash Movement: Is it dialogue they want or merely surrender to their agenda?

In my last post, I noted how retired Lutheran Bishop Herbert W. Chilstrom has called on the Roman Catholic Bishops of Minnesota to jettison Catholic teaching in the name of "charity" and "dialogue" and to surrender to the radical homosexual agenda and its demands for same-sex "marriage." 

In his Encyclical Letter Ecclesiam Suam, Pope Paul VI told us that, "The Church must enter into dialogue with the world in which it lives. It has something to say, a message to give, a communication to make." (No. 65). The Holy Father goes on to say that, "Dialogue, therefore, is a recognized method of the apostolate. It is a way of making spiritual contact. It should however have the following characteristics:

1) Clarity before all else; the dialogue demands that what is said should be intelligible. We can think of it as a kind of thought transfusion. It is an invitation to the exercise and development of the highest spiritual and mental powers a man possesses. This fact alone would suffice to make such dialogue rank among the greatest manifestations of human activity and culture. In order to satisfy this first requirement, all of us who feel the spur of the apostolate should examine closely the kind of speech we use. Is it easy to understand? Can it be grasped by ordinary people? Is it current idiom?

2) Our dialogue must be accompanied by that meekness which Christ bade us learn from Himself: "Learn of me, for I am meek and humble of heart." It would indeed be a disgrace if our dialogue were marked by arrogance, the use of bared words or offensive bitterness. What gives it its authority is the fact that it affirms the truth, shares with others the gifts of charity, is itself an example of virtue, avoids peremptory language, makes no demands. It is peaceful, has no use for extreme methods, is patient under contradiction and inclines towards generosity.

3) Confidence is also necessary; confidence not only in the power of one's own words, but also in the good will of both parties to the dialogue. Hence dialogue promotes intimacy and friendship on both sides. It unites them in a mutual adherence to the Good, and thus excludes all self-seeking.

4) Finally, the prudence of a teacher who is most careful to make allowances for the psychological and moral circumstances of his hearer, particularly if he is a child, unprepared, suspicious or hostile. The person who speaks is always at pains to learn the sensitivities of his audience, and if reason demands it, he adapts himself and the manner of his presentation to the susceptibilities and the degree of intelligence of his hearers....In a dialogue conducted with this kind of foresight, truth is wedded to charity and understanding to love." (Nos. 81, 82).

As faithful Catholics, we must recognize and embrace these characteristics of authentic dialogue, even when our partners in dialogue refuse to accept these principles. For we will often encounter those who have succumbed to relativism or who do not possess a love of objective truth. For such people, the purpose of dialogue is not to attain truth but rather to achieve personal victory and to triumph at any cost.  For example, Joe Murray, Executive Director of the Rainbow Sash Movement in the United States, after hurling a litany of angry and calumnious accusations against Archbishop Timothy Dolan in particular and the Catholic Church in general, challenges the Archbishop to an open debate.  See here.

The Rainbow Sash Movement declares, "We recognize that our Executive Director’s call for such a public debate will most certainly be met with arrogance, and even dismissal. However, such a refusal will only focus the spotlight on a Catholic Archbishop who lacks the courage to stand up for what he claims to believe in and meet in a public setting for a debate on Gay Marriage. It is time to replace the feeding frenzy of homophobia with a mature exchange of ideas in the Church."


As Dr. Montague Brown explains in his wonderful book "The One-Minute Philosopher" (Sophia Institute Books): "An argument (emotional, not rational) is a disorderly confrontation based on an unwillingness to learn from one another. Desire for victory takes precedence over love of truth, with the result that agreement becomes impossible....in an argument, I simply want my position to be the right one and you to agree with me. I am, indeed, looking for agreement, but on my terms, not in terms of objective truth." (p. 33). An authentic dialogue (which such people are not really interested in) is, "..an orderly confrontation based on a mutual willingness to learn from one another. It involves the presentation of evidence by each party and then a good-faith attempt of the participants in the discussion to come to agreement...In a discussion [or dialogue], I do not primarily want to disagree: I want to know the truth.." (The One-Minute Philosopher, p. 32).

But herein lies the problem.  The radical homosexual activists of the "Rainbow Sash Movement" are not interested in objective truth or authentic dialogue.  They will not - they cannot - come to the table with good will.  And this because they care not for truth.  Only for "power" as they incorrectly perceive power.

The Rainbow Sash Movement is part of the broader Homosexual Hate Movement and has engaged in calumny against Pope Benedict XVI, accusing the Holy Father of having "a Nazi past."  At one point last year, this hate group announced its plans to violate federal law and to show contempt for the celebration of the Holy Mass across the United States on Pentecost Sunday by disrupting the Mass.  See here.

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Exchanging the Truth of God for a Lie: Evidence of Demonic Possession

Deacon Keith Fournier, in an article for Catholic Online, writes: "The 'Gender Identity Movement' is dangerous. It is a part of a broader Cultural Revolution which substitutes an entirely different view of the dignity of the human person, human freedom, human flourishing, human sexuality, marriage and the family and the moral basis of a free society than that which formed Western Civilization."  See here.

Indeed Pope Benedict XVI, in a Christmas Address given in 2008, denounced the contemporary notion that gender is a malleable definition and said, "The Church speaks of the human being as man and woman, and asks that this order is respected."


Fr. Vincent Miceli, S.J., has noted that, "It has been a special scar on the worst pagan cultures and the worst idolatrous religions that they openly attacked the gender identities of the sexes.  They celebrated sexual indulgence, sexual experimentation, sexual symbols, fertility rites, temple prostitution, seasonal sex orgies, sexual abuse and enslavement of young women, girls and boys....But sex is not an accidental characteristic of man and woman.  A human person without sex is a monstrous abstraction.  Sex entails the very identity of each person; sex plunges to the deepest mystery of each person.  Hence the sexes and the vocations pertaining thereto are not interchangeable.  Each person is called to serve God and his fellowman, accepting gladly the sex with which one is endowed and the vocation attached to that sex." (The Antichrist, P. 231).

In the comments section of a previous post, Mr. Michael Cole noted how, "Homosexuals, lesbians and transsexuals are often afflicted by evil spirits. Gender confusion is often a sign of demonic possession. Fr. Malachi Martin recounts the story of a possessed transsexual in his bestselling book 'Hostage to the Devil.' In the chapter titled 'The Virgin and the Girl-Fixer,' he writes, 'At one moment, Father Gerald, the exorcist, was bending over the possessed, Richard/Rita, who had sunk his teeth into his own instep. In the next instant, the glaze in Richard/Rita's eyes broke, melting into a lurid gleam of mockery. Greenish. The teeth loosened their grip on the instep. The mouth opened, baring gums and throat, the tongue protruded, quivering on a stream of gray foam bubbles. The whole face was furrowed in irregular lines, as Richard/Rita broke into peals of laughter. Great buffeting gusts of mocking, jeering, Schadenfreude laughter. Laugter pouring from a belly of amused scorn and contemptuous hate.'"

How quickly we forget this.  Gender confusion represents something more than a cultural revolution.  It is often the result of demonic possession.  The more a culture rejects the Living God and His Commandments, the more it sinks into an abyss of depravity.

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