Terence Weldon: Archbishop Vincent Nichols is wrong, let's damage the institution of marriage further

Terence Weldon, the same anti-Catholic radical homosexual activist who has suggested that Pope Benedict XVI has a homosexual inclination and who has blasphemously asserted that Our Lord Jesus may have been a homosexual, is now angry with Archbishop Vincent Nichols (his own Bishop).  Why?  It seems that Archbishop Nichols, while delivering a homily at Westminster Cathedral to celebrate marriage, warned of the damaging consequences which would result if homosexual unions were legally recognized and marriage essentially redefined in the United Kingdom.

But the Archbishop was merely emphasizing what the Church already teaches: that the legal recognition of homosexual unions would only weaken marriage and devalue it further.  In its document entitled Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons, the Congregation for the Doctrine of the Faith refuted the objection often raised by homosexual activists that laws allowing homosexual unions would not impose anything or harm the common good:

"In this area, one needs first to reflect on the difference between homosexual behavior as a private phenomenon and the same behavior as a relationship in society, foreseen and approved by the law, to the point where it becomes one of the institutions in the legal structure.  This second phenomenon is not only more serious, but also assumes a more wide-reaching and profound influence, and would result in changes to the entire organization of society, contrary to the common good.  Civil laws are structuring principles of man's life in society, for good or for ill.  They 'play a very important and sometimes decisive role in influencing patterns of thought and behavior.'  Lifestyles and the underlying presuppositions these express not only externally shape the life of society, but also tend to modify the younger generation's perception and evaluation of forms of behavior.  Legal recognition of homosexual unions would obscure certain basic moral values and cause a devaluation of the institution of marriage."

Weldon, apologist for a sodomite "gospel" and same-sex "marriage," argues that, "The institution of marriage in the United Kingdom is already in a poor state...Is there any reason to believe that extending marriage will make the situation even worse?"  See here.

What a lovely philosophy.  Marriage is already going down the toilet in the UK so let's make matters worse.  While Weldon, blinded by his own homosexual agitprop to the point where he can no longer see, let alone understand, the truth of Catholic moral teaching, cannot appreciate the damaging consequences of same-sex "marriage," others have documented the damage wrought by legal recognition of these unholy unions.

The good people over at Mass Resistance explain that, "Anyone who thinks that same-sex 'marriage' is a benign eccentricity which won't affect the average person should consider what it has done in Massachusetts.  It's become a hammer to force the acceptance and normalization of homosexuality on everyone...It’s pretty clear that the homosexual movement’s obsession with marriage is not because large numbers of them actually want to marry each other. Research shows that homosexual relationships are fundamentally dysfunctional on many levels, and 'marriage' as we know it isn’t something they can achieve, or even desire. (In fact, over the last three months, the Sunday Boston Globe’s marriage section hasn’t had any photos of homosexual marriages. In the beginning it was full of them.) This is about putting the legal stamp of approval on homosexuality and imposing it with force throughout the various social and political institutions of a society that would never accept it otherwise.  See here.

Archbishop Nichols is right about the damaging consequences which result from the legal recognition of these unholy unions.  Since he is being publically criticized for upholding Catholic teaching by an individual who claims to be Catholic and who has been deputed to serve as an Extraordinary Minister of the Eucharist at the infamous Soho Masses, His Excellency should take the appropriate action and remove Mr. Weldon from any official role within his diocese.

Terence Weldon is not in communion with the Church.  He should be denied Holy Communion in accord with Canon 915 of the Code of Canon Law.

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St. Padre Pio: "prayer is the best weapon we have, a key that opens the heart of God"

Today is St. Padre Pio's birthday.  It is mine as well.  The following is a translation of the homily which Pope John Paul II delivered during the canonization ceremony of Padre Pio of Pietrelcina (1887-1968):



"For my yoke is easy, and my burden light" (Matthew 11:30).

"Jesus´ words to his disciples, which we have just heard, help us to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint.

The evangelical image of the 'yoke' recalls the many trials that the humble Capuchin of San Giovanni Rotondo had to face. Today we contemplate in him how gentle the 'yoke' of Christ is, and how truly light is his burden when it is borne with faithful love. The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens to prospects of a greater good, known only to the Lord.

"But may I never boast except in the cross of our Lord Jesus Christ" (Galatians 6:14).

Is it not, precisely, the 'glory of the Cross' that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina! Our times have need of rediscovering its value in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, being very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God´s plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way explicitly proposed by the Lord to all those who wish to follow him (see Mark 16:24). The Holy Brother of Gargano understood this well who, on the feast of the Assumption in 1914, wrote: 'In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross' (Epistolario II, p. 155).

"I, the Lord, bring about kindness" (Jeremiah 9:23).

Padre Pio was a generous dispenser of divine mercy, making himself available to all through hospitality, spiritual direction and especially the administration of the sacrament of penance. The ministry of the confessional, which is one of the distinctive traits of his apostolate, attracted numerous crowds of faithful to the monastery of San Giovanni Rotondo. Even when that singular confessor treated pilgrims with apparent severity, the latter, becoming conscious of the gravity of sin and sincerely repentant, almost always came back for the peaceful embrace of sacramental forgiveness.

May his example encourage priests to carry out this ministry with joy and assiduousness, so important today, as I wished to confirm in the Letter to Priests on the occasion of last Holy Thursday.


"Lord, you are my only good."

This is what we sang in the Responsorial Psalm. Through these words, the new saint invites us to place God above all, and to consider him our sole and highest good.

In fact, the ultimate reason for Padre Pio´s apostolic efficacy, the profound root of so much spiritual fruitfulness, is found in that intimate and constant union with God, of which his long hours spent in prayer were eloquent testimonies. He loved to repeat: 'I am a poor Brother who prays,' convinced that 'prayer is the best weapon we have, a key that opens the heart of God.' This fundamental characteristic of his spirituality continues in the Prayer Groups that he founded, which offer to the Church and society the wonderful contribution of incessant and confident prayer. To prayer, Padre Pio joined an intense charitable activity, of which the House for the Relief of Suffering is an extraordinary expression. Prayer and charity, this is the most concrete synthesis of Padre Pio´s teaching, which is proposed again today to everyone.

"I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike" (Matthew 11:25).

How appropriate these words of Jesus seem, when applied to you, humble and beloved, Padre Pio.

Teach us also, we pray, humility of heart, in order to be numbered among the little ones of the Gospel, to whom the Father has promised to reveal the mysteries of his Kingdom.

Help us to pray tirelessly, certain that God knows what we need, even before we ask him.

Obtain for us eyes of faith capable of recognizing immediately in the poor and suffering the very face of Jesus.

Sustain us in the hour of battle and trial and, if we fall, make us experience the joy of the sacrament of forgiveness.

Transmit to us your tender devotion to Mary, Mother of Jesus and our Mother.

Accompany us on our earthly pilgrimage toward the blessed homeland, which we also hope to reach, to contemplate forever the Glory of the Father, the Son, and the Holy Spirit. Amen!"


I know full well that I am not welcome in my own diocese.  I know that I am hated for defending the Church's authoritative teaching, especially in the area of human sexuality, as well as for opposing New Age occultism.  But it matters not.  Because I have a vocation which cannot be taken from me: a vocation to prayer which is, as Pio reminded us, the best weapon we have.

As one who is excluded from the life of the local Church, even as dissenters are welcomed with open arms, I know that the Lord Jesus does not exclude me.  And I continue to pray for a diocese which has lost its way.  I continue to pray for all the needs of the Church.  I continue to defend the teaching of the Magisterium.  If I am to be hated for doing so, then so be it.  John the Baptist was excluded from public life, his head severed from his body.  Stephen was stoned to death.  The Apostles were martyred.

They knew what it was like to be excluded from "polite society."  So too did St. Pio, falsely accused and censured for so very many years.  But in the end truth triumphs.  And those who give themselves to hatred will reap what they have sown.

Related video here.

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Is it time for Margaret Russell, editor of the "Catholic" Free Press, to resign?

Vatican II, in its Decree on the Media of Social Communication (Inter Mirifica), has this to say:

"The principle moral responsibility for the proper use of the media of social communication falls on newsmen, writers, actors, designers, producers, displayers, distributors, operators and sellers, as well as critic and all others who play any part in the production and transmission of mass presentations. It is quite evident what gravely important responsibilities they have in the present day when they are in a position to lead the human race to good or to evil by informing or arousing mankind.


Thus, they must adjust their economic, political or artistic and technical aspects so as never to oppose the common good. For the purpose of better achieving this goal, they are to be commended when they join professional associations, which-even under a code, if necessary, of sound moral practice-oblige their members to show respect for morality in the duties and tasks of their craft.

They ought always to be mindful, however, that a great many of their readers and audiences are young people, who need a press and entertainment that offer them decent amusement and cultural uplift. In addition, they should see to it that communications or presentations concerning religious matters are entrusted to worthy and experienced hands and are carried out with fitting reverence.

The public authority, in these matters, is bound by special responsibilities in view of the common good, to which these media are ordered. The same authority has, in virtue of its office, the duty of protecting and safeguarding true and just freedom of information, a freedom that is totally necessary for the welfare of contemporary society, especially when it is a question of freedom of the press. It ought also to encourage spiritual values, culture and the fine arts and guarantee the rights of those who wish to use the media. Moreover, public authority has the duty of helping those projects which, though they are certainly most beneficial for young people, cannot otherwise be undertaken.

Lastly, the same public authority, which legitimately concerns itself with the health of the citizenry, is obliged, through the promulgation and careful enforcement of laws, to exercise a fitting and careful watch lest grave damage befall public morals and the welfare of society through the base use of these media. Such vigilance in no wise restricts the freedom of individuals or groups, especially where there is a lack of adequate precaution on the part of those who are professionally engaged in using these media." (Nos 11-12).

And in No. 14, we read, ".....To instill a fully Christian spirit into readers, a truly Catholic press should be set up and encouraged. Such a press-whether immediately fostered and directed by ecclesiastical authorities or by Catholic laymen-should be edited with the clear purpose of forming, supporting and advancing public opinion in accord with natural law and Catholic teaching and precepts. It should disseminate and properly explain news concerning the life of the Church. Moreover, the faithful ought to be advised of the necessity both to spread and read the Catholic press to formulate Christian judgments for themselves on all events."

A Catholic press should be edited "with the clear purpose of forming, supporting and advancing public opinion in accord with natural law and Catholic teaching and precepts."  And this so that the Church's children may be "salt and light" to give "savor to the earth and brighten the world." (No. 24).  To this end, the same paragraph insists that "those who have charge of the media" must "strive to turn them solely to the good of society whose fate depends more and more on their proper use."

But time and again, The Catholic Free Press, official newspaper of the Diocese of Worcester, Massachusetts, has failed to live up to the demands of Inter Mirifica.  The newspaper has often given a place to dissent from Catholic teaching and precepts while promoting even those who advance New Age occultism.  See here and here and here and here for a few examples.

This is most unfortunate.  And an ongoing source of scandal to the faithful who possess a right to receive Catholic doctrine in its purity and integrity (Veritatis Splendor, No. 113).  The Catholic Free Press has done violence toward the faithful, assaulting that very right time and again with dissent from revealed truth and ideologies which are hardly consistent with Catholic teaching and precepts.  In the words of one Catholic layman, left as a comment at this Blog, "Dear Paul, I have written three letters over the past two years to complain to Bishop McManus about the 'Catholic-Free' Press giving print space to dissenting Catholics. I am glad to have discovered your blog. I am also glad I am not the only one who has noticed this trend. My courageous and faithful pastor has dumped the CFP from our parish.

I urge all faithfull men of the diocese to boycott CFP and dump into the trash this newspaper until Margaret Russell resigns and an independent editorial board can be set up so that anti-Catholic dissent cannot be surreptitiously published." - Michael F. Poulin.

I have received numerous other comments echoing this concern.

Perhaps it is time for  Margaret Russell to resign.  If she finds it too difficult to live up to the guidelines established by the Church and outlined in Inter Mirifica for the establishment and maintenance of a sound Catholic press, perhaps it is time for someone more qualified to fulfill the role of editor.

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Pope Benedict XVI: "We would be mistaken to think that Fatima's prophetic mission is complete.."

Many Catholics today, including some priests and religious,  have no use for Fatima.  Just recently, Archbishop Loris Capovilla expressed his "reservations" about the apparition.  Others believe that Fatima just isn't "relevant" any longer.

Such an attitude is most unfortunate and is not consistent with the thought of Pope Benedict XVI.  On May 13, 2010, the Feast of Our Lady of Fatima, the Holy Father said that, "We would be mistaken to think that Fatima’s prophetic mission is complete. Here there takes on new life the plan of God which asks humanity from the beginning: “Where is your brother Abel […] Your brother’s blood is crying out to me from the ground!” (Gen 4:9). Mankind has succeeded in unleashing a cycle of death and terror, but failed in bringing it to an end… In sacred Scripture we often find that God seeks righteous men and women in order to save the city of man and he does the same here, in Fatima, when Our Lady asks: “Do you want to offer yourselves to God, to endure all the sufferings which he will send you, in an act of reparation for the sins by which he is offended and of supplication for the conversion of sinners?” (Memoirs of Sister Lúcia, I, 162).


At a time when the human family was ready to sacrifice all that was most sacred on the altar of the petty and selfish interests of nations, races, ideologies, groups and individuals, our Blessed Mother came from heaven, offering to implant in the hearts of all those who trust in her the Love of God burning in her own heart. At that time it was only to three children, yet the example of their lives spread and multiplied, especially as a result of the travels of the Pilgrim Virgin, in countless groups throughout the world dedicated to the cause of fraternal solidarity. May the seven years which separate us from the centenary of the apparitions hasten the fulfilment of the prophecy of the triumph of the Immaculate Heart of Mary, to the glory of the Most Holy Trinity." (See here).

Vatican II, addressing the charismatic gifts, said that they "must be accepted with gratefulness and consolation."  At the same time, the Council insisted that, "Judgment as to their genuineness and their correct use lies with those who lead the Church and those whose special task is not to extinguish the spirit but to examine everything and keep that which is good." (Lumen Gentium, No. 2).  But there are dark forces at work within the Church which seek to bury Fatima in a deep, dark hole and to convince others to ignore the message of Our Lady, thereby stifling the prophetic mission of the apparition.

The Devil knows full well that his time is short.  Our Lady told Father Stefano Gobbi that, "The powers of hell will not prevail, even if now they have reached the point of contesting the Pope, of opposing him openly and of rejecting his Magisterium.  Thus, errors are being spread about which draw many away from the true faith, and sects are being propagated which draw to themselves many children of the Church...But I am calling all my children to the greatest fidelity to the Catholic Church; I am instilling in them a love for the Church, zeal for her unity, passion for her holiness, and strength for her work of evangelization.  And thus, through those who consecrating themselves to my Immaculate Heart, I am bringing to nothing all the effort which Satan is exerting, in his attempt to draw many of my children away from the one and only Church instituted by my Son Jesus.  And by means of my extraordinary and motherly intervention, once again, the powers of hell will not prevail.." (February 22, 1996).

The Devil knows this.  Which is why he uses others (usually the self-important "intellectuals" who are puffed up with pride) to attack Fatima or Marian apparitions and messages in general or to attempt to undermine their prophetic significance.

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Martin Sheen: the Church is not God, man is...

LifeSiteNews.com is reporting that actor Martin Sheen is defending his position in favor of redefining marriage despite his Catholic faith, saying that "my religion's highest standard is conscience."  Apparently the long-time actor hasn't spent as much time studying Catholic teaching as he has with his other endeavors.  If he had taken the time to actually read Pope John Paul II's Encyclical Letter Veritatis Splendor, for example, he would have read that: "Conscience, as the judgment of an act, is not exempt from the possibility of error.  As the Council [Vatican II, which, sadly, Sheen is also not familar with] puts it, 'not infrequently conscience can be mistaken as a result of invincible ignorance, although it does not on that account forfeit its dignity; but this cannot be said when a man shows little concern for seeking what is true and good, and conscience gradually becomes almost blind from being accustomed to sin.'" (Veritatis Splendor, No. 62, citing Gaudium et Spes, 16).

Pope John Paul II continues: "Conscience is not an infallible judge; it can make mistakes....Conscience, as the ultimate concrete judgment, compromises its dignity when it is culpably erroneous, that is to say, 'when man shows little concern for seeking what is true and good.." (VS, Nos. 62, 63, citing Gaudium et Spes, 16).

Can anyone honestly say that Martin Sheen isn't aware of the Church's teaching or that he does not have the resources to seek what is true and good? 

The actor is quoted as having said that, "The Church is a conduit, and it is a spiritual journey, but it is not the end of the journey," said Sheen. "The church is an institution, primarily of men, at least they are the major authorities. And so they are flawed, obviously. And so they are not authorized from preventing any member from following their conscience no matter what that is. You can’t get between a person’s conscience and their God. Nobody can do that."


Martin Sheen suffers from that sickness described by then Joseph Cardinal Ratzinger now Pope Benedict XVI during his Keynote Address of the Fourth Bishops' Workshop of the National Catholic Bioethics Center, on "Moral Theology Today: Certitudes and Doubts," delivered in February of 1984 , "In the Psalms we meet from time to time the prayer that God should free man from his hidden sins. The Psalmist sees as his greatest danger the fact that he no longer recognizes them as sins and thus falls into them in apparently good conscience. Not being able to have a guilty conscience is a sickness...And thus one cannot aprove the maxim that everyone may always do what his conscience allows him to do: In that case the person without a conscience would be permitted to do anything. In truth it is his fault that his conscience is so broken that he no longer sees what he as a man should see. In other words, included in the concept of conscience is an obligation, namely, the obligation to care for it, to form it and educate it. Conscience has a right to respect and obedience in the measure in which the person himself respects it and gives it the care which its dignity deserves. The right of conscience is the obligation of the formation of conscience. Just as we try to develop our use of language and we try to rule our use of rules, so must we also seek the true measure of conscience so that finally the inner word of conscience can arrive at its validity.


For us this means that the Church's magisterium bears the responsibility for correct formation. It makes an appeal, one can say, to the inner vibrations its word causes in the process of the maturing of conscience. It is thus an oversimplification to put a statement of the magisterium in opposition to conscience. In such a case I must ask myself much more. What is it in me that contradicts this word of the magisterium? Is it perhaps only my comfort? My obstinacy? Or is it an estrangement through some way of life that allows me something which the magisterium forbids and that appears to me to be better motivated or more suitable simply because society considers it reasonable? It is only in the context of this kind of struggle that the conscience can be trained, and the magisterium has the right to expect that the conscience will be open to it in a manner befitting the seriousness of the matter. If I believe that the Church has its origins in the Lord, then the teaching office in the Church has a right to expect that it, as it authentically develops, will be accepted as a priority factor in the formation of conscience."
In the same address, Cardinal Ratzinger explains that, "Conscience is understood by many as a sort of deification of subjectivity, a rock of bronze on which even the magisterium is shattered....Conscience appears finally as subjectivity raised to the ultimate standard."

This is precisely what Martin Sheen is advancing: subjectivity raised to the ultimate standard.  For the confused actor, the Church, which teaches in Jesus’ name and with His authority, “is not God.”  But by advancing a subjectivist conscience over and above the teaching Church, he is suggesting that man is God.

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"..there is in preparation a true schism which could soon become open and proclaimed.."

Gary Gutting, who teaches philosophy at the University of Notre Dame, has declared in the New York Times that the faithful "decide the nature and extent of episcopal authority" and what is moral or immoral.  He writes, "...haven’t the members of the Catholic Church recognized their bishops as having full and sole authority to determine the teachings of the Church? By no means. There was, perhaps, a time when the vast majority of Catholics accepted the bishops as having an absolute right to define theological and ethical doctrines. Those days, if they ever existed, are long gone. Most Catholics — meaning, to be more precise, people who were raised Catholic or converted as adults and continue to take church teachings and practices seriously — now reserve the right to reject doctrines insisted on by their bishops and to interpret in their own way the doctrines that they do accept. This is above all true in matters of sexual morality, especially birth control, where the majority of Catholics have concluded that the teachings of the bishops do not apply to them. Such “reservations” are an essential constraint on the authority of the bishops.


The bishops and the minority of Catholics who support their full authority have tried to marginalize Catholics who do not accept the bishops as absolute arbiters of doctrine. They speak of 'cafeteria Catholics' or merely 'cultural Catholics,' and imply that the only 'real Catholics' are those who accept their teachings entirely. But this marginalization begs the question I’m raising about the proper source of the judgment that the bishops have divine authority. Since, as I’ve argued, members of the church are themselves this source, it is not for the bishops but for the faithful to decide the nature and extent of episcopal authority. The bishops truly are, as they so often say, 'servants of the servants of the Lord.'

It may be objected that, regardless of what individual Catholics think, the bishops in fact exercise effective control over the church. This is true in many respects, but only to the extent that members of the church accept their authority. Stalin’s alleged query about papal authority ('How many divisions does the Pope have?') expresses more than just cynical realpolitik. The authority of the Catholic bishops is enforceable morally but not militarily or politically. It resides entirely in the fact that people freely accept it." (See here).

In his Encyclical Letter Humanum Genus (on Freemasonry), Pope Leo XIII warned that: "Wickedly, also, but at the same time quite consistently, do those act who do away with the expectation of the joys of heaven, and bring down all happiness to the level of mortality, and, as it were, sink it in the earth. Of what We have said the following fact, astonishing not so much in itself as in its open expression, may serve as a confirmation. For, since generally no one is accustomed to obey crafty and clever men so submissively as those whose soul is weakened and broken down by the domination of the passions, there have been in the sect of the Freemasons some who have plainly determined and proposed that, artfully and of set purpose, the multitude should be satiated with a boundless license of vice, as, when this had been done, it would easily come under their power and authority for any acts of daring.


What refers to domestic life in the teaching of the naturalists is almost all contained in the following declarations: that marriage belongs to the genus of commercial contracts, which can rightly be revoked by the will of those who made them, and that the civil rulers of the State have power over the matrimonial bond; that in the education of youth nothing is to be taught in the matter of religion as of certain and fixed opinion; and each one must be left at liberty to follow, when he comes of age, whatever he may prefer. To these things the Freemasons fully assent; and not only assent, but have long endeavoured to make them into a law and institution. For in many countries, and those nominally Catholic, it is enacted that no marriages shall be considered lawful except those contracted by the civil rite; in other places the law permits divorce; and in others every effort is used to make it lawful as soon as may be. Thus, the time is quickly coming when marriages will be turned into another kind of contract-that is into changeable and uncertain unions which fancy may join together, and which the same when changed may disunite....With the greatest unanimity the sect of the Freemasons also endeavours to take to itself the education of youth. They think that they can easily mold to their opinions that soft and pliant age, and bend it whither they will; and that nothing can be more fitted than this to enable them to bring up the youth of the State after their own plan. Therefore, in the education and instruction of children they allow no share, either of teaching or of discipline, to the ministers of the Church; and in many places they have procured that the education of youth shall be exclusively in the hands of laymen, and that nothing which treats of the most important and most holy duties of men to God shall be introduced into the instructions on morals.

What, therefore, sect of the Freemasons is, and what course it pursues, appears sufficiently from the summary We have briefly given. Their chief dogmas are so greatly and manifestly at variance with reason that nothing can be more perverse. To wish to destroy the religion and the Church which God Himself has established, and whose perpetuity He insures by His protection, and to bring back after a lapse of eighteen centuries the manners and customs of the pagans, is signal folly and audacious impiety. Neither is it less horrible nor more tolerable that they should repudiate the benefits which Jesus Christ so mercifully obtained, not only for individuals, but also for the family and for civil society, benefits which, even according to the judgment and testimony of enemies of Christianity, are very great. In this insane and wicked endeavor we may almost see the implacable hatred and spirit of revenge with which Satan himself is inflamed against Jesus Christ.


So also the studious endeavour of the Freemasons to destroy the chief foundations of justice and honesty, and to co-operate with those who would wish, as if they were mere animals, to do what they please, tends only to the ignominious and disgraceful ruin of the human race. The evil, too, is increased by the dangers which threaten both domestic and civil society. As We have elsewhere shown, in marriage, according to the belief of almost every nation, there is something sacred and religious; and the law of God has determined that marriages shall not be dissolved. If they are deprived of their sacred character, and made dissoluble, trouble and confusion in the family will be the result, the wife being deprived of her dignity and the children left without protection as to their interests and well being.

To have in public matters no care for religion, and in the arrangement and administration of civil affairs to have no more regard for God than if He did not exist, is a rashness unknown to the very pagans; for in their heart and soul the notion of a divinity and the need of public religion were so firmly fixed that they would have thought it easier to have city without foundation than a city without God. Human society, indeed for which by nature we are formed, has been constituted by God the Author of nature; and from Him, as from their principle and source, flow in all their strength and permanence the countless benefits with which society abounds. As we are each of us admonished by the very voice of nature to worship God in piety and holiness, as the Giver unto us of life and of all that is good therein, so also and for the same reason, nations and States are bound to worship Him; and therefore it is clear that those who would absolve society from all religious duty act not only unjustly but also with ignorance and folly."

Most people today have become so desensitized that they are incapable of seeing just how far this masonic agenda has advanced. The movement to eradicate Christianity is accelerating. Masonry, if it is to prepare the way for the Man of Sin, must concentrate its attacks on the one institution which stands in its way: the Holy Roman Catholic Church. After more than two thousand years of Christian history, the charge levelled against Christians by the pagan historian Tacitus is being revived: The Christians are the enemies of the human race. (Annals, XV, 44).

The new humanitarian religion of Antichrist must institute its own cult, ministers and temples which will be filled with its own faithful who have replaced the hope for Heaven with the idols of humanity, fertility, maternity and virility as surely as the Greco-Romans worshiped the statues of Venus and Apollo. Already we are witnessing an increasing hatred for the Crucifix. As Romano Guardini warned so long ago: "One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence witout Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower."

Our Lady warned us on November 15, 1990 that, "The great trial has arrived for your Church.  Thse errors which have brought people to the loss of the true faith have continued to spread.  Many pastors have been neither attentive nor vigilant and have allowed many rapacious wolves, clothed as lambs, to insinuate themselves into the flock in order to bring disorder and destruction.  How great is your responsibility, O pastors of the holy Church of God!  You continue along the path of division from the Pope and of the rejection of his Magisterium; indeed, in a hidden way, there is in preparation a true schism which could soon become open and proclaimed.  And then, there will remain only a small faithful remnant, over which I will keep watch in the garden of my Immaculate Heart." (To Father Gobbi).

The schism Our Lady spoke of is indeed beginning to emerge.  A new humanitarian religion and a new Future Church are being constructed.  The new religion will be devoid of the supernatural.  It will be man-centered.  Men will decide for themselves what is moral and immoral.  They will build this new Church in their own image and likeness.  Those who still adhere to Christ and His teaching will be declared enemies of progress and the new Moloch State.

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Why is the UN censoring pro-life speech?

“They promise..freedom, but they themselves are slaves of corruption…” (2 Peter 2:19).




Wendy Wright, reporting for C-FAM, notes how, "Youth attending a UN conference on women’s issues this week say UN security officers confiscated their backpacks after discovering pro-life literature.

The confiscated materials were petitions to 'Stop Sexualizing Children,' and were connected to a UN approved workshop led this week by Dr. Miriam Grossman, a child psychiatrist and author of 'You're Teaching My Child What? A Physician Exposes the Lies of Sex Education and How They Harm Your Child.'

The offending flyer announced a project called the 'Girls Coalition to Protect the Health and Innocence of Children,' which is an ad hoc group that sponsored the Grossman event. At the panel, girls from China, Spain and Mexico launched a petition calling on UN agencies to 'Stop Sexualizing Children.' They charge the UN’s promotion of 'comprehensive sexuality education' is harmful to children.

The young people insist they were not leafleting, which is forbidden on UN property, though it is routinely ignored. The young students left UN grounds to make more copies. Upon their return they were stopped by UN security.

One of the students, Kalli Lawrence, said that the guards noticed the group’s distinctive green backpacks and then ordered the students to hand them over. 'The guards had this confused, angry look on their faces,' she reported, 'and they started telling all the security guards, "don’t let any of these yellow papers go through, just take them all and keep them."'

The green backpacks and literature were stored in lockers at a security checkpoint. Students and their teachers were allowed to retrieve some of the backpacks as they left UN property. According to teacher Jody Dunn, some of the backpacks were not returned, those that contained a pro-life documentary called '180'. Dunn then insisted and those backpacks were returned also.

Pro-lifers have long felt the sting of selective enforcement of UN rules. Kali Lawrence said, 'They didn’t stop anyone else that we could see passing out flyers.'

Upon questioning by the Friday Fax, the security officer in charge at the time said guards don’t 'target' items. He went on to say they were not allowed to discuss policies or procedures.

Observers speculate that someone connected to Commission organizers complained to UN security. At the Cairo conference on Population and Development in 1994, without any evidence, former US Senator Timothy Wirth told UN security that a certain pro-lifer was a violent threat. The person was detained and deported.

Alliance Defense Fund attorney Piero Tozzi told the Friday Fax, 'The UN cannot censor speech it does not agree with. Both the Special Rapporteur for Freedom of Expression and the Human Rights Committee have recently emphasized the need to protect this fundamental freedom. Why then is speech by respectful, clean cut kids on a topic vital to keeping young people healthy being censored at the UN?'

The Universal Declaration of Human Rights states, “Everyone has the right to freedom of opinion and expression; this right includes freedom . . . to seek, receive and impart information and ideas through any media and regardless of frontiers." (See article here).

Why is speech by respectful, clean cut kids being censored at the UN?  Because, the United Nations has succumbed to demonic ideology.  If you doubt this for even one moment, consider that the same UN permits professor (and Catholic priest) Michael O'Flaherty, a radical homosexual activist, to promote the Yogyakarta Principles, a blueprint for usurping parental rights while indoctrinating children in gender-bending ideology.  See my past post here.

Satan does not want us to live in peace and harmony. His intention is to make a physical and spiritual wreckage of all God’s creation. To this end he enlists men in that attempt by their lust of the flesh, lust of the eyes and pride of life. He is especially anxious to seduce the young and to corrupt them so thoroughly that they come to resemble more and more the devils they then follow.

The Catholic Church teaches that, “Educating children for chastity strives to achieve three objectives: (a) to maintain in the family a positive atmosphere of love, virtue, and respect for the gifts of God, in particular the gift of life; (b) to help children to understand the value of sexuality and chastity in stages, sustaining their growth through enlightening word, example, and prayer; (c) to help them understand and discover their own vocation to marriage or to consecrated virginity for the sake of the Kingdom of Heaven in harmony with and respecting their attitudes and inclinations and the gifts of the Spirit.” (The Truth and Meaning of Human Sexuality (Guidelines for Education Within the Family), issued by the Pontifical Council for the Family, No. 3).

This requires self-control, which is why chastity is so important: “One cannot give what one does not possess. If the person is not master of self – through the virtues and, in a concrete way, through chastity – he or she lacks that self-possession which makes self-giving possible. Chastity is the spiritual power which frees love from selfishness and aggression.” (The Truth and Meaning of Human Sexuality, No. 16).

Satan knows this. And so he wages a battle against chastity through sex-education which radically separates sex from the very idea of the covenanted love of man and woman, a sex education and propaganda which the group POPE (Parents for Orthodoxy in Parochial Education) referred to as, “the spiritual, emotional rape of our children through various and devious methods of mind manipulation” (“Do Sex-Education Programs Corrupt Youth? The Wanderer, April 17, 1969).

Just as Pope John Paul II created a World Youth Day to instill Gospel values in our young people, the Evil One has enlisted men to create a World Youth Conference in which Gospel values are subverted. As Terrence McKeegan, J.D., reported for C-FAM back in 2010, "...at the World Youth Conference, organized primarily by the Mexican government and the United Nations Population Fund (UNFPA), the main event for most of [the] estimated 5,000 ‘participants’ was the Interactive Global Forum, a massive expo with hundreds of booths and exhibits. A tour of the booths revealed what passes for ‘age-appropriate’ sexual education in some UN circles. Because the venue for the World Youth Conference had considerably more exhibit space than most UN conferences, it was a unique opportunity for organizations focusing on youth to put their best face forward. In the expo hall, there were dozens of booths with pornographic or sexually explicit materials or presentations.

At the International Planned Parenthood Federation (the largest provider of abortion services in the world) booth, their table featured the sexually explicit brochure: 'Healthy, Happy, and Hot', which garnered headlines last March due to its distribution at a Girl Scouts side event at the UN Commission on the Status of Women.
At a booth by an organization named 'RECREA,' there was a table with a bowl of condoms and a wooden phallus. The walls of the exhibit booth were covered with pornographic and sexually suggestive photos. Nearby there were two glass cases featuring rubber models of male and female genitalia, as well as a bright assortment of condoms.



At the Fundacion Collectivo de Mujeres Jovenes booth,which was staffed by two middle-aged men, the presentation largely consisted of a collection of thong underwear hung up around the booth, as well as a 'snakes and ladders' floor game with puffy dice." 

Did you catch the name of that "game"?  Snakes and ladders.  Who is the serpent?

To sum up: Pro-Life literature is taboo at the UN.  But not wooden phalluses, condoms, pornographic and sexually suggestive photos.

This is the essence of the new anti-Christian sex education in preparation for the Moloch State. As George Kendall explains in Witness for the Truth, this sex education "radically separates sex from the very idea of the covenanted love of man and woman. Sex becomes merely a self-centered appetite to be satisfied and not a gift of self to another. As a result, what this kind of education produces is the lonely, autonomous individual. This is the ultimate in alienation. The autonomous individual is alienated even from his own body, which becomes to him only a thing, too - a thing to be used as a means to his autonomous pleasure. The end result is depersonalization which, if it lasts into eternity without being healed, means eternal loss.

Few have put it as eloquently as Randy Engel did: 'Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force.' So clearly, centemporary sex education, 'Catholic' or otherwise, is a profound attack on human dignity and on the human person.." (Witness for the Truth, pp. 399-400. citing Randy Engel "The Family Under Siege," Wanderer, March 6, 1980).


And now I would add, satanic. The United Nations, spiritual headquarters for the Termite Nations of the West, is advancing the concept of the Moloch State which claims total jurisdiction over man. The Moloch State will serve as a demon-state which rejects God's Commandments and His plan for the human family. This demon-state (and make no mistake about it, our leaders increasingly have recourse to demons) denies that there is any transcendent, higher-than-human voice or authority that cares for man. R.J. Rushdoony explains that:

"The Moloch State simply represents the supreme effort of man to command the future, to predestine the world, and to be as God. Lesser efforts, divination, spirit-questing, magic and witchcraft are equally anathema to God. All represent efforts to have the future on other than God's terms, to have a future apart from and in defiance of God. They are assertions that the world is not of God but of brute factuality, and that man can somehow master the world and the future by going directly to the raw materials thereof."

Enter the Man of Sin.

John 5: 43.

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Archbishop Dolan: If New York City is not a "Neo-Sodom and Gomorrah," what would you call it? A Neo-Nineveh?

"New York seems to have an innate interest and respect for religion and I'm going to bring that up because I don't like that caricature that New York is some neo-Sodom and Gomorrah" - Archbishop Timothy Dolan.  See here.

Greenwich Village is the birthplace of the American homosexual movement.  New York City is known far and wide for being a "gay" hotspot.  So much so that Michael Musto writes openly about "The Five Best Places To Have Gay Sex in New York."  See here.

In a press release dated July 7, 2011, Senator Ruben Diaz said that,  "I voted my conscience and opposed Governor Andrew Cuomo's key piece of social legislation in the New York State Senate that redefines our marriage laws away from the traditional definition of one man and one woman. I was the only Democrat in the Senate to vote against this legislation, and I wear my vote as a badge of honor.

I have been congratulated by religious leaders and constituents not only from my district, but from districts all over New York State. I have received messages of encouragement and gratitude from people throughout the United States. Alberto Martinez tweeted: "Jesus said: 'Whoever is ashamed of Him and His words, the Son of Man will also be ashamed of such person at His coming.' Bravo Senator Diaz." All of these supporters know that I am unashamed to be a Christian. If we talk the talk, we must walk the walk.

Although Republican Senate Leader Dean Skelos ushered the gay marriage vote to the floor in order to make the 11:00PM news, and even though the vote passed, the hatred that has spewed in my direction before June 24th continues.

Yesterday I received a series of five emails in my Senate account from one person that read like homicidal rantings: "You eat s***. You are s***." "There is no worse person on Earth than you. God has told me so." "You worthless pile of human excrement!!!" "I hope you die! I hope you die soon! I'm waiting for you to die!" "Satan would sooner nail a stake through your heart than admit to knowing you. Your very own lover!!!"

To err on the side of caution and especially since one of the messages awaits my demise, those emails were properly reported to the FBI.

Those messages suggest that even though the gay marriage vote passed, that author did not get what he wanted which suggests to me that for some reason, I am the embodiment of his disappointment. He may also be upset because I am unashamed of my vote.

Last Tuesday, a website posted an article titled: "Sen. Ruben Douchebag: I Made History." The tag labels that follow that online piece are as vulgar as possible. I quote them here not to amplify their vulgarity, but to let people know the ever-growing hatred freely expressed by those who claim to promote tolerance: "assholery, batshittery, bigotry, bovine spongiform encephalopathy, douchenozzles, evil, and f***weasels".

I am amazed that the author of that site continues to fixate on me as he does. I was told that he even tweeted about me just one hour after the supposed May 21 rapture: "An hour past #Rapture in New York City and this town is still infested with Sen. Ruben Diaz and his filthy ilk. #Disappointed."

For all intents and purposes I am a stranger to this person, yet for some reason I have his full attention. As a religious leader I thank the Lord that he continues to pay attention to my efforts to spread the Word of God. I hope and pray that since he seems to be a grown man, he will try to no longer promote vulgarity, indecency and hatred online or elsewhere.

After the June 24 vote, so many people who disguise themselves as victims and decry bullies hide behind their computer screens and demonstrate what is called "keyboard courage" by posting hateful and vicious comments about me.

In the great spirit of interfaith unity I will continue to work to promote what the late Pope John Paul II called the Culture of Life and continue to highlight the actions of the opposition which is still not pleased even with their declared victory in New York against traditional marriage.

For my part, I will continue to be unashamed to be a Christian.

The homosexual lobby used threats and strong tactics to smash their same-sex depravity law through the New York Assembly and to Governor Cuomo’s pen. I guess one can call this the tactics of homosexual mafia." (See here).

Every year New York City celebrates "Gay Pride" and a satanic organization called the Sisters of Perpetual Indulgence, cross-dressing "Sisters" who mock Jesus and His Church while celebrating sodomite debauchery, calls New York City home. 

Your Excellency, if New York City is not a Neo-Sodom, what would you call it?  A Neo-Nineveh?  The people of Nineveh repented of their sins and their city was spared from disaster. The spirit of penance which saved them from chastisement was expressed through the sackcloth and ashes. We are told in Sacred Scripture that, "The word of the Lord came to Jonah a second time: Set out for the great city of Nineveh, and announce to it the message that I will tell you. So Jonah set out for Nineveh, in accord with the word of the Lord. Now Nineveh was an awesomely great city; it took three days to walk through it. Jonah began his journey through the city, and when he had gone only a single day’s walk announcing, “Forty days more and Nineveh shall be overthrown,” the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes. Then he had this proclaimed throughout Nineveh: 'By decree of the king and his nobles, no man or beast, no cattle or sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast alike must be covered with sackcloth and call loudly to God; they all must turn from their evil way and from the violence of their hands. Who knows? God may again repent and turn from his blazing wrath, so that we will not perish.' When God saw by their actions how they turned from their evil way, he repented of the evil he had threatened to do to them; he did not carry it out." (Jonah 3: 1-10).


Where is the fast in New York City? [not that there's not sin elsewhere but we're speaking of NYC here] Where is the penance? Saint Paul tells us that all men have the basic moral law before them, the Ten Commandments written in their hearts. All men are capable of knowing good from evil:

"For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse.." (Romans 1: 19-20).

But excuses are all we find today.  Not to mention a celebration of sin - even that sin which is most detestable - sodomy. As Father Albert J. Hebert, S.M. put it, "All great pagan judicial systems admitted the fact of wrong-doing and their legal systems prescribed punishment for it. It is only in our day that there is such a widespread denial of the existence of sin and moral laws. This makes God appear as the Creator of evil, and God hates this blasphemy, pride, and hypocrisy on the part of His creature man...Today, persons great and lowly commit sin, deny it and even blasphemously call it virtue. For example, active homosexuals and lesbians call their perverse practices 'love' and demand the legal status of normal married man and wife."

With all due respect Your Excellency, let's not forget the words Our Lord spoke 2,000 years ago to another generation but which nevertheless apply to our own sin-sick generation:

"The men of Nineveh shall rise in judgment with this generation and shall condemn it: because they did penance at the preaching of Jonah. And behold a greater than Jonah here." (Matthew 12: 41).

New York City is not another Sodom?  I'm afraid I must disagree Archbishop. I believe in truth in advertising.  I believe a thing should be called what it is.  And I agree with St. Francis de Sales, a Doctor of the Church, who reminded us in his Introduction to the Devout Life that, "If the declared enemies of God and of the Church ought to be blamed and censured with all possible vigor, charity obliges us to cry wolf when the wolf slips into the midst of the flock, and in every way and place we may meet him."

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Denise Darrigrand, Clark University's Dean of Students: Is she Christianophobic?

In the March 8, 1955 edition of Look magazine, Rev. Carl M. Chorowsky, minister of the first Unitarian Church of Fairfield, Connecticut, explained the basic tenets of Unitarian theology. Dr. Chorowsky said that, "In general, a Unitarian is a religious person whose ethic derives primarily from that of Jesus, who believed in One God, not the Trinity...Unitarians hold that the orthodox Christian world has forsaken the real, human Jesus of the Gospel, and has substituted a Christ of dogmatism, metaphysics and pagan philosophy. Because Unitarians refuse to acknowledge Jesus as their Lord and God, they are excluded from the National Council of the Churches of Christ."

Dr. Chorowsky further explained the Unitarian attitude toward Jesus Christ in this edition of Look magazine when he said that, "Unitarians repudiate the doctrine and dogma of the Virgin Birth...Unitarians do not believe that Jesus is the Messiah, either of Jewish hope or of Christian fantasy. They do not believe He is 'God Incarnate,' or the Second Person of the Trinity, as the final arbitrator at the end of time, who shall come to judge the quick and the dead."

What is this but the spirit of Antichrist? We are warned in 1 John 4: 1-3, "Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world. This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the Antichrist that, as you heard, is to come, but in fact is already in the world."

Unitarian Universalists have a radical and militant homosexual agenda and have ridiculed the Congregation for the Doctrine of the Faith and Catholic Teaching on homosexuality, referring to it as "archaic" while dismissing a statement from the CDF as representing "astonishing arrogance."  See here.  Does the Dean of Students at Clark University, Denise Darrigrand, share this view?  When a reader of this Blog wrote Ms. Darrigrand an email asking, "Does Clark University approve of students organizations which engage in public ridicule of Catholics?",  Ms. Darrigrand responded, "...I've been following this for about a week now.  A lot of our students are upset about it but it doesn't seem like there's much we can do.  We're just going to ride it out."

Would Dean Darrigrand take this attitude if African-Americans were the subject of public ridicule by students at Clark University?  Homosexual persons?  Jews? or any other group?  We're just going to ride it out?  This is the response to Catholic-bashing from the Dean of Students at Clark University?  Could it be that Ms. Darrigrand has chosen to just look the other way because she identifies with the Unitarian Universalists and the radical homosexual agenda?

Dean Darrigrand's Facebook page (which I have copied should it happen to suddenly disappear or change), mentions that her interests include the Unitarian Universalist Church of Worcester and Lgbtqi Spirit of Central Massachusetts, a homosexual activism organization.  Lgbtqi stands for lesbian, gay, bisexual, transgender, queer, questioning, and intersex.

Is this why it is "open season" on Catholics and Catholic opposition toward homosexuality and same-sex "marriage" at Clark University?

Should Clark University be permitted to receive federal funding when this sort of anti-Catholic animus is just shrugged off?

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An Advent Reflection: There is still no room at the inn...

There was no room in the inn


In those days a decree went out from Emperor Augustus that all the world should be registered...All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilea to Judea, to the city of David called Bethlehem, because he was descended from the house and family of david. he went to be registered with Mary, to whom he was engaged and who was expecting a child...And she gave birth to her forst-born son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)


Archbishop Fulton John Sheen writes, "Mary is now with child, awaiting birth, and Joseph is full of expectancy as he enters the city of his own family. He searched for a place for the birth of Him to Whom heaven and earth belonged. Could it be that the Creator would not find room in His own creation?

Certainly, thought Joseph, there would be room in the village inn. There was room for the rich; there was room for those who were clothed in soft garments...But when finally the scrolls of history are completed down to the last word of time, the saddest lines of all will be: "There was no room in the inn". No room in the inn, but there was room in the stable. The inn was the gathering place of public opinion, the focal point of the world's moods, the rendezvous of the worldy, the rallying place of the popular and the successful. But there's no room for outcasts, the ignored, and the forgotten. The world might have expected the Son of God to be born in an inn; a stable would certainly be the last place in the world where one would look for Him. The lesson is: divinity is always where you least expect to find it. So the Son of God-Made-Man is invited to enter into His own world through a back door." (Bishop Sheen Catechism)

There was no room for the Incarnate Word - no room for Him Who is Truth.  In many parishes today, there is no room for truth.  And this shouldn't surprise us.  Our Lord assured us that, "They will harry you as they harried me.  They will respect your words as much as they respected mine.  All this they will do to you because of my name, for they know nothing of him who sent me." (John 15: 20-21).

Again, it was Archbishop Fulton John Sheen who once said, "The acceptance of the fullness of Truth will have the unfortunate quality of making you hated by the world. Forget for a moment the history of Christianity, and the fact that Christ existed. Suppose there appeared in this world today a man who claimed to be Divine Truth; and who did not say, 'I will teach you Truth,' but 'I am the Truth.' Suppose he gave evidence by his works of the truth of his statement. Knowing ourselves as we do, with our tendency to relativism, to indifference, and to the fusing of right and wrong, how do you suppose we would react to that Divine Truth? With hatred, with obloquy, with defiance; with charges of intolerance, narrow-mindedness, bigotry, and crucifixion. That is what happened to Christ. That is what our Lord said would happen to those who accept His Truth."



Have you ever noticed how worldly people achieve great fame and success and are entirely welcomed by others but that those who give themselves entirely to God meet with only resistance and persecution? St. Alphonsus de Liguori said that, "As soon as souls give themselves completely to God, God Himself causes or permits others to despise and persecute them." And Archbishop Oscar Romero, the martyred Archbishop of San Salvador, reminded us that: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good so that they become entrenched in their sinful state, betrays the gospel's call. A preaching that does not discomfit sinners but lulls them in their sin leaves Zebulun and Naphtali in the shadow of death. A preaching that awakens, a preaching that enlightens -- as when a light turned on awakens and of course annoys a sleeper -- that is the preaching of Christ, calling, "wake up! Be converted!" this is the church's authentic preaching. Naturally, such preaching must meet conflict, must spoil what is miscalled prestige, must disturb, must be persecuted. It cannot get along with the powers of darkness and sin."

As Catholics faithful to the Lord Jesus, Who teaches us through the Magisterium of His Church, we can expect to be shunned, harried, slandered and persecuted in so many different ways by those who remain in the Church but only in a bodily manner - because they have abandoned charity:

"They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." (Lumen Gentium, No. 14).

And it is impossible for a person to claim that they are persevering in charity when they refuse to remain fully incorporated in the society of the Church by remaining obedient to her hierarchical structure.  Our Lord Jesus told His Apostles, "He who hears you hears Me."  And obviously, those who refuse to hear the Church are refusing to hear the Lord Jesus.  Such people must constantly strain to convince themselves that they are in communion with the Church.  But they remain within the Church only in a bodily manner. 

The smoke of Satan has entered into Christ's Church.  Some priests and deacons are serving not the Lord Jesus but the Father of Lies.  Such have given themselves up to various lusts.  Including the lust for power - especially for power over others. Our Lady has warned of this already.  The Immaculate One told Father Gobbi: "I also foretold to you the great crisis which would take place in the Church, because of the great apostasy which has entered into her, caused by an ever wider diffusion of errors, by her interior division, by opposition to the Pope and by the rejection of his Magisterium.  This most beloved Daughter of mine must live the hours of her agony and of her sorrowful passion.  She will be abandoned by many of her children.  The impetuous wind of persecution will blow against her, and much blood will be shed, even by my beloved sons." (October 13, 1994, Anniversary of the Last Apparition at Fatima).

Our troubled world, blinded and wounded by sin, still cannot find room for Truth.  Which is why those who follow the Lord Jesus (in more than a bodily manner but with true obedience), can expect to be persecuted.  All the more so as the Man of Sin makes his approach.

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The choice is ours: The way of penance or the way of selfishness...

In an excellent article on the way of penance in the life of Saint Francis, Father Vincenzo Cherubino Bigi, OFM explains that, "The way of penance is putting God as the center of all we value so that neither profit, nor personal success direct our lives in this world. What matters now is living in God's Presence, and allowing Christ center place in our lives. To be attentive to Christ as my Model and to try in some way to integrate Him in my life is the point of departure and the continual renewal of the true sense of penance: a continuous conversion which is profoundly internalized. It is not the mortification of the body but the conversion of one's spirit.


To live in the presence of Christ, to live in the presence of God is to assume in oneself the law of love which was expressed by Christ in His life. Beginning from this point, we will seek to discover the essential moments of the penitential life of Francis. The fundamental point already described is that of putting God at the center of our daily life, to refer to God in the continual horizon of our daily choices.


In our daily activities, we can find ourselves in a fortunate condition: we can do, good in our actions. The conversion of Francis is to be found right here: in referring the good we do back to God.

This is the interior poverty of man as against the boast of the Pharisee who attributes to himself the possibility of doing good, of saving himself by means of the observance of the law in his good works.

St. Francis always has this concern at the core: all the good that I perform by my actions is not mine, but is God's work. From here flows the centrality of God in my life. It is not my possessions, not my riches, my prosperity but everything good that I am able to do is a gift from God and so I refer it back to God in thanksgiving and in self- emptying.

The heart of one who does penance is a heart empty of self ... which recognizes that the journey of this world is a gift of God. All the good things one does in the course of daily living are not his riches, his possessions but rather come from the God Who is the Giver of every good gift and so must be referred to, and brought back to Him. Hence, the first characteristic of the penance of St. Francis is purity of spirit, of interiority, is a poverty of the heart.

Referring things back to God implies yet something else, it implies not seeking our reward in this world. "You have received your reward." Many times in life after doing something good we expect to receive the reward for this good act and, when we don't receive it, we complain to God: I chose the good and still I have this sickness, etc.. To be converted means not looking for a reward in this world. Here is the deep reality of the Spirit, namely that if I do good in order to receive a reward, it means that I wish to possess, I wish to enrich myself, I wish to have a lasting place in this world. Often St. Francis in his writings admonishes us on this very point. The gift of yourself must be free just as the gift of God is free. The reference back to God means not seeking in this world one's reward: this is what it means to be free.

When Christ multiplied the bread and when they would have made him king, He hid himself, because if He had agreed to be King then, it would have been this miracle which ruled men. Jesus would be manipulating them through persuading them by satisfying their physical needs. The reward of bread as a promise for meeting Christ would have taken away their liberty.

I am free when I am able to give, not when my conduct is influenced by selfishness. even when it is a spiritual selfishness, which always seeks to be rewarded and gratified. One who acts in this way is not yet converted.

Penance is above all this deep freedom from one's selfish demands in order to be perfectly free for God and our neighbor. It is a profound guiding concept which interiorizes the notion of changing one's mind. Generally our mind is concentrated on ourselves, our power, our benefits, our possessions, our success. We really become the center of our life. Conversion means to put God at the center and myself to the side." (See here).

Note the very important point Father Bigi makes here: "I am free when I am able to give, not when my conduct is influenced by selfishness."   Dissent from received Catholic teaching is the result of selfishness. As Pope Benedict XVI explained back in 2009: "Conflict and lack of reconciliation in the world stem from the fact that we are locked into our own interests and opinions, into our own little private world. Selfishness, both individual and collective, makes us prisoners of our interests and our desires that stand against the truth and separate us from one another. Awake, the Gospel tells us. Step outside, so as to enter the great communal truth, the communion of the one God. To awake, then, means to develop a receptivity for God: for the silent promptings with which he chooses to guide us; for the many indications of his presence..." (Christmas homily 2009).


It is in the Sacrament of Penance that frees us from selfishness.  That teaches us to develop a receptivity to God and to place Him at the center and ourselves to the side.  Because most within the Church have lost the spirit of penance, a spirit of aggression and self-assertion has taken its place.  A spirit of selfishness and pride.  It is this spirit of selfishness which is crippling the Church.  The spirit which demands women's ordination even though the Church has said that such is not possible.  The spirit which demands that the Church change her teaching and conform herself to the "modern world."

The way of penance is the way of peace.  Which is why there is so little peace today.  And so, on the anniversary of the La Salette apparition, let us pray:


Remember, dear Lady of La Salette, true Mother of Sorrows, the tears which thou didst shed for me on Calvary; be mindful also of the unceasing care which thou dost exercise to shield me from the justice of God; and consider whether thou canst now abandon thy child, for whom thou hast done so much. Inspired by this consoling thought, I come to cast myself at thy feet, in spite of my infidelity and ingratitude. Reject not my prayer, O Virgin of reconciliation, convert me, obtain for me the grace to love Jesus Christ above all things and to console thee too by living a holy life, in order that one day I may be able to see thee in Heaven. Amen.

 
Related reading here.

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What is going on at Saint Joseph's Parish in Fitchburg?

The Sentinel & Enterprise is reporting that, "Residents living near St. Joseph Church on Woodland Street expressed shock Tuesday after hearing that a priest who had served at the parish has been charged with possessing child pornography and stealing from the church.  The Rev. Lowe Dongor received a summons to Fitchburg District Court on Friday and was arraigned Monday on charges of larceny over $250, larceny from a building, and having child pornography in his possession."

The article goes on to explain that Fr. Dongor, age 35, "..was put on leave in July, at which time he was assigned to reside at the Holy Name of Jesus House of Studies in Worcester, which houses college-age men who are thinking about entering the priesthood."  Isn't that nice.  Images depicting young girls, approximately 10 to 11 years of age, in various stages of nudity, were found on Fr. Dongor's computers.  "In addition," the Sentinel & Enterprise reports, "many of the pictures depicted a chest and genitals prominently displayed."

So what does the Diocese do?  It houses Fr. Dongor at a house of studies which serves as the home for young men who are discerning a priestly vocation. 

According to the Sentinel & Enterprise, "Deacon Jim Couture declined to comment on the matter."  This doesn't exactly surprise me.  This is the same deacon who has promoted the work of Father John Powell, S.J. in the past.  See here.

What is going on at St. Joseph's Parish in Fitchburg?

I'm beginning to understand why the "leadership" at St. Joseph's Parish didn't want me around and excluded me from participation in parish ministry.

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Where there is no vision, the people perish

"Where there is no vision, the people perish." (Proverbs 29:18).

"The dignity of the individual and the demands of justice require, particularly today, that economic choices do not cause disparities in wealth to increase in an excessive and morally unacceptable manner, and that we continue to prioritize the goal of access to steady employment for everyone. All things considered, this is also required by 'economic logic'. Through the systemic increase of social inequality, both within a single country and between the populations of different countries (i.e. the massive increase in relative poverty), not only does social cohesion suffer, thereby placing democracy at risk, but so too does the economy, through the progressive erosion of 'social capital': the network of relationships of trust, dependability, and respect for rules, all of which are indispensable for any form of civil coexistence." (Pope Benedict XVI, Caritas in veritate, No. 32).

President Obama is not up to the task of authentic leadership. The foolish man cannot lead because he relies on his own intelligence.  Our Lord told St. Catherine of Siena, Doctor of the Church, that "You cannot imagine how foolish people are.  They have no sense of discernment, having lost it by hoping in themselves and putting their trust in their own knowledge.  O stupid people, do you not see that you are not the source of your own knowledge?  It is my goodness, providing for your needs, that has given it to you."

Our Lord has told us that we can do nothing without Him.  President Obama has not believed this.  And we've all witnessed the fruits.  He has turned his back on Almighty God and His Commandments, promoting abortion and homosexuality, evils which threaten to undermine society.  Several years ago, President Obama said that President Lincoln possessed a wisdom and humility in his approach to government. And I couldn't agree more. Let's listen then to what he had to say on March 30, 1863, when he issued a historic Proclamation Appointing a National Fast Day:


"...it is the duty of nations as well as of men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history: that those nations only are blessed whose God is the Lord: And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisement in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins to the needful end of our national reformation as a whole people? We have been the recipients of the choicest bounties of Heaven. We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious Hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then to humble ourselves before the offended Power, to confess our national sins and to pray for clemency and forgiveness.."All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the nation will be heard on high and answered with blessing no less than the pardon of our national sins and the restoration of our now divided and suffering country to its former happy condition of unity and peace..."

While you're relaxing on yet another vacation Mr. President, why not prayerfully meditate on these words?

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Father John Unni claims he has no idea what the Gay Pride agenda is and that he just wants to be inclusive

This past Sunday at Holy Mass, Father John Unni, "pastor" of Saint Cecilia's Parish in Boston which had planned a "Gay Pride Mass," engaged in falsehood before God and the parishioners present saying, "In the past week, folks have talked about the Gay Pride agenda.  I confess to almighty God and my brothers and sisters that I don't know what that group is.  I apologize for my stupidity and ignorance.  We put ads in the bulletin saying all are welcome."  See here.

Sure.  And I play spin-the-bottle with Carmen Electra every Friday night.

In past bulletins, Fr. Unni has promoted presentations given by Rabbi Devon Lerner and Charles Martel.  Rabbi Lerner has served as the Executive Director of the Religious Coalition for the Freedom to Marry (RCFM) and Charles Martel, a militant homosexual activist and clinical social worker in Boston who received his BA and MSW from Catholic University of America, has worked for Catholic Charities within the Diocese of Worcester and for the Family Counseling and Guidance Center in Braintree, Massachusetts, a clinic which is affiliated with the Boston Archdiocese.  Mr. Martel served as a member of the Board of the Religious Coalition for the Freedom to Marry and recently co-founded Catholics for Marriage Equality.

The Massachusetts Religious Coalition for the Freedom to Marry, website may be found here, has the following mission statement: "The Massachusetts Religious Coalition for the Freedom to Marry consists of more than 1000 rabbis, ministers, and faith leaders, as well as congregations and faith-based organizations from more than 20 faith traditions. We support civil marriage rights for same-sex couples and families as a matter of religious freedom and civil rights. We help citizens understand the distinction between civil and religious marriage. We provide religious support and pastoral care for same-sex couples and families as well as educational programs and projects that support the full inclusion of same-sex families into our society."


If Fr. Unni is not in support of the "Gay Pride" agenda, why has he promoted two individuals who agitate for same-sex "marriage"?  In one bulletin, which may be found here, there is the following promotion: "'Called by Name' Prayer Service for GLBT Community.  The Catholic Gay and Lesbian Concerns ministry at Saint Ignatius Church, Chestnut Hill, is hosting a prayer service, 'Called by Name: Praying for Tolerance & Understanding' on February 23 at 7:15 p.m. in their upper church.  This is a service of welcome and affirmation for the GLBT community as well as for their parents and family members...For further information, please contact Charles Martel.."  The same Martel who founded the dissident group "Catholics for Marriage Equality, which describes itself as encompassing,  "faithful Roman Catholics throughout the United States who through prayerful discernment are supporting civil marriage for same-sex couples" and which asserts that member's consciences "are informed by..Catholic social justice tradition based in Hebrew and Christian scriptures."  See here.  

So here's where we're at: Father John Unni is now claiming that he has no idea what the "Gay Pride" agenda is all about even though his June 5th parish bulletin states, "The Rainbow Ministry of Saint Cecilia Parish invites all friends and supporters of the LGBT community to a Mass in celebration of Boston's Pride Month."

The same priest who has promoted radical homosexual activists who work for same-sex "marriage" has the full confidence and support of the Boston Archdiocese.

God help us all!

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The earth is a giant graveyard but we have hope because one of these graves is empty

The earth is a giant graveyard.  But we have hope because one of these graves is empty.  Christ Jesus came to save us from sin and its consequence: death (Romans 6: 23).  And as Dr. Peter Kreeft once said, "The Resurrection also sharply distinguishes Jesus from all the other religious founders.  The bones of Abraham and Muhammad and Buddha and Confucius and Lao-tzu and Zoroaster are still here on earth.  Jesus' tomb is empty.  The existential consequences of the resurrection are incomparable.  It is the concrete, factual, empirical proof that: life has hope and meaning; 'love is stronger than death'; goodness and power are ultimately allies, not enemies; life wins in the end; God has touched us right where we are and has defeated our last enemy; we are not cosmic orphans, as our modern secular worldview would make us.."

In his poem entitled "The Convert," Gilbert Keith Chesterton so eloquently presents this truth:

After one moment when I bowed my head

And the whole world turned over and came upright,
And I came out where the old road shone white,
I walked the ways and heard what all men said,
Forests of tongues, like autumn leaves unshed,
Being not unlovable but strange and light;
Old riddles and new creeds, not in despite
But softly, as men smile about the dead.


The sages have a hundred maps to give
That trace their crawling cosmos like a tree,
They rattle reason out through many a sieve
That stores the sand and lets the gold go free:
And all these things are less than dust to me
Because my name is Lazarus and I live.


"The light shines in the darkness, and the darkness has not overcome it" (Jn 1:5).  And it never will.  Not even that supreme darkness and deception which is fast-approaching (Catechism of the Catholic Church, 675).  Our sad broken world is dying.  Heaven and earth will pass away.  But not the word of the Living God.

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